Joshua 19:44 MEANING



Joshua 19:44
Verse 44. - Gibbethon. A Levitical city, as was also Eltekeh (see Joshua 21:23). It was the same city as that mentioned as "belonging to the Philistines" in 1 Kings 15:27; 1 Kings 16:15, 17.

19:17-51 Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.And Eltekeh,.... Eltekeh was a city given to the Levites, Joshua 21:23; and supposed by some to be the same with Eltekon in the tribe of Judah given to the Danites, Joshua 15:59,

and Gibbethon was in the hands of the Philistines in the reign of Asa, 1 Kings 15:21; and in the same place Jerom (t) calls Gabatha a city of the strangers, or Philistines; and which lie places near Bethlehem in the tribe of Judah:

and Baalath is not the same with Baalah, Joshua 15:29; but the Baalath rebuilt by Solomon, 1 Kings 9:18; called by Josephus (u) Baleth, and spoken of by him as near to Gazara in the land of the Philistines; of these two last cities, the Talmudists (w) say that their houses belonged to Judah, and their fields to Dan.

(t) De loc. Heb. fol. 92. C. (u) Antiqu. l. 8. c. 6. sect. 1.((w) T. Hieros. Sanhedrin, fol. 18. 3.

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