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1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.

2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

Commentary for Matthew 1

Matthew, surnamed Levi, before his conversion was a publican, or tax-gatherer under the Romans at Capernaum. He is generally allowed to have written his Gospel before any other of the evangelists. The contents of this Gospel, and the evidence of ancient writers, show that it was written primarily for the use of the Jewish nation. The fulfilment of prophecy was regarded by the Jews as strong evidence, therefore this is especially dwelt upon by St. Matthew. Here are particularly selected such parts of our Saviour's history and discourses as were best suited to awaken the Jewish nation to a sense of their sins; to remove their erroneous expectations of an earthly kingdom; to abate their pride and self-conceit; to teach them the spiritual nature and extent of the gospel; and to prepare them for the admission of the Gentiles into the church.The genealogy of Jesus. (1-17) An angel appears to Joseph. (18-25)1-17 Concerning this genealogy of our Saviour, observe the chief intention. It is not a needless genealogy. It is not a vain-glorious one, as those of great men often are. It proves that our Lord Jesus is of the nation and family out of which the Messiah was to arise. The promise of the blessing was made to Abraham and his seed; of the dominion, to David and his seed. It was promised to Abraham that Christ should descend from him, #Ge 12:3; 22:18|; and to David that he should descend from him, #2Sa 7:12; Ps 89:3, &c.; 132:11|; and, therefore, unless Jesus is a son of David, and a son of Abraham, he is not the Messiah. Now this is here proved from well-known records. When the Son of God was pleased to take our nature, he came near to us, in our fallen, wretched condition; but he was perfectly free from sin: and while we read the names in his genealogy, we should not forget how low the Lord of glory stooped to save the human race.

18-25 Let us look to the circumstances under which the Son of God entered into this lower world, till we learn to despise the vain honours of this world, when compared with piety and holiness. The mystery of Christ's becoming man is to be adored, not curiously inquired into. It was so ordered that Christ should partake of our nature, yet that he should be pure from the defilement of original sin, which has been communicated to all the race of Adam. Observe, it is the thoughtful, not the unthinking, whom God will guide. God's time to come with instruction to his people, is when they are at a loss. Divine comforts most delight the soul when under the pressure of perplexed thoughts. Joseph is told that Mary should bring forth the Saviour of the world. He was to call his name Jesus, a Saviour. Jesus is the same name with Joshua. And the reason of that name is clear, for those whom Christ saves, he saves from their sins; from the guilt of sin by the merit of his death, and from the power of sin by the Spirit of his grace. In saving them from sin, he saves them from wrath and the curse, and all misery, here and hereafter. Christ came to save his people, not in their sins, but from their sins; and so to redeem them from among men, to himself, who is separate from sinners. Joseph did as the angel of the Lord had bidden him, speedily, without delay, and cheerfully, without dispute. By applying the general rules of the written word, we should in all the steps of our lives, particularly the great turns of them, take direction from God, and we shall find this safe and comfortable.

Commentary by Matthew Henry, 1710.

Discussion for Matthew 1

  • Patricia Ziebell on Matthew 1
    After all the begats, who begat Mary? Just curious.
  • A Love Gift Above All on Matthew 1
    Christmas is a Story of a Love that would not depart sent from God The Father from His very Heart Even knowing the pain He would bear His Son was sent to share The suffering of Mankind to leave fear and death behind The Joy that we behold is the answer from a Loving Heart
    Reminding us anew God will see us through No one day can express His Love so freely given so daily we must choose the Gift we cannot lose Remember in Unity we share a Hope beyond Compare Sent to Set us Free and give us Liberty
    The Gift of God has Come so that in His Son
    we all are One We seek each Christmas to know a Love that wont let us go and to show far and wide the Love in which Jesus resides a Love we cant hide.
  • Angie on Matthew 1
    I am confused the end of chapter 1 it says Joseph knew her not until she had brought forth her newborn son Jesus. what does that mean he knoew her not?
  • Stan - in Reply on Matthew 1
    It means he never had sex with her until after Jesus was born.
  • Angie - in Reply on Matthew 1
    Thank You sometimes the wording in the Bible confuses me
  • AM - in Reply on Matthew 1
    He did not have an intimate relations between a husband and wife. This is also something that God ask men not to have intercourse while pregnant anyway temperance in all things is very important to God and Joseph was a very good respectable man.
  • Scripture Explanation - in Reply on Matthew 1
    Hi Angie, we see the same wording with Adam and Eve ... Genesis1:4 And Adam Knew Eve his wife and she Conceived and bare Cain and said I have gotten a Man from The Lord..... One Cult believes that Satan Knew Eve and that is how Cain was Conceived, when I shared this Scripture with him he would not accept it they may have deleted it like other Cults do in their Bibles when it shows their in error.
  • Stephen - in Reply on Matthew 1
    It means that they did not have physical intimacy until Jesus was born.
  • Mattie L - in Reply on Matthew 1
    They had not made love together
  • SB - in Reply on Matthew 1
    He knew her not - is a term used when two people have not yet consummated their marriage. They have not yet come together in their marriage bed, which is why Mary was still a virgin.


 

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What does Jesus' name, Immanuel, mean?
  • God is gracious
  • God with us
  • Strong Man
  • Carpenter