Verse 1-ch. 14:21. - B. THE SECOND BURDEN. Verses 1-9. - § 1. The prophet proceeds to announce Israel's conflict with heathen powers. Hostile nations gather together against Jerusalem, but shall themselves be overthrown; for the people and their leaders, trusting in the Lord, overcome all opposition.Verse 1. - The burden of the word of the Lord for (concerning) Israel. This is the title of the second oracle, corresponding to that at the head of ch. 9. Though the literal Israel has been rejected, as we saw in the last "burden," a new people of God. arises (Hosea 1:10), the Messianic theocracy, which is also called Israel, whose fortunes the prophet herein delineates, describing its probation, its contests, triumph, and development. The body is like its Head; as the good Shepherd, Christ, was persecuted and rejected, so his members, the true Israelites, suffer at the hand of the world and Satan, before they are finally glorified. Some critics suppose that "Israel" here is written by mistake for "Jerusalem," as possibly in Jeremiah 23:6 (see note on Zechariah 1:19). It is best to put a full stop after "Israel," and begin a new sentence with "Thus saith the Lord," or "The saying of Jehovah." Which stretcheth forth the heavens, etc. (comp. Isaiah 42:5; Amos 4:13). The attributes of God. are mentioned here that all may believe that what he has promised, that he is able to perform. He is not only the Creator, but also the Pro-server of all things (Psalm 104:2-4; Hebrews 1:10. Formeth the spirit of man within him. God creates the souls of men, and moulds and guides them. In life and death men work out his purposes (Numbers 16:22; Hebrews 12:9).
12:1-8 Here is a Divine prediction, which will be a heavy burden to all the enemies of the church. But it is for Israel; for their comfort and benefit. It is promised that God will make foolish the counsels, and weaken the courage of the enemies of the church. The exact meaning is not clear; but God often begins by calling the poor and despised; and in that day even the feeblest will resemble David, and be as eminent in courage and every thing good. Desirable indeed is it that the examples and labours of Christians should render them as fire among wood, as a torch in a sheaf, to kindle the flame of Divine love, to spread religion on the right hand and on the left.
The burden of the word of the Lord for Israel,.... And against their enemies; for the good of the church of God, for its joy, comfort, and salvation; or, "concerning Israel" (x); what shall befall them in the latter day, as the destruction of antichrist, prophesied of in the preceding chapter Zechariah 11:1; and what is hereafter said may be believed that it shall be accomplished. The Lord is described in the greatness of his power, speaking as follows:
saith the Lord, which stretcheth forth the heavens: as a curtain, Psalm 104:2 the expanse or firmament of heaven, which is stretched out as a canopy over all the earth around:
and layeth the foundation of the earth; firm and sure, though upon the seas and floods, yea, upon nothing, Psalm 24:2,
and formeth the spirit of man within him; the soul of man, with all its powers and faculties, gifts and endowments; which is of his immediate creation, and which he continues daily to form, and infuse into the bodies of men, and holds in life there; hence he is called the Father of spirits, Hebrews 12:9.
saith the Lord, which stretcheth forth the heavens: as a curtain, Psalm 104:2 the expanse or firmament of heaven, which is stretched out as a canopy over all the earth around:
and layeth the foundation of the earth; firm and sure, though upon the seas and floods, yea, upon nothing, Psalm 24:2,
and formeth the spirit of man within him; the soul of man, with all its powers and faculties, gifts and endowments; which is of his immediate creation, and which he continues daily to form, and infuse into the bodies of men, and holds in life there; hence he is called the Father of spirits, Hebrews 12:9.
(x) "de", Piscator, Drusius; "super Israele", Cocceius, Burkius.