(8) But a lover of hospitality.--It has been suggested that this hospitality would be especially shown in the early centuries of Christianity, when Christians travelling from one place to another were received kindly and forwarded on their journey by their brethren; but the direction of St. Paul has that broader signification, so beautifully worded in the Epistle to the Hebrews, where we are told not to be forgetful to entertain strangers, for thereby some have entertained angels unawares (Hebrews 13:2).
A lover of good men.--Although this rendering is possible, still it is better to understand the Greek word here as alluding to a virtue differing from the "hospitality" just mentioned. "A lover of good" or benevolence generally; the appellation points here to that large heart which finds room for sympathy with all that is good and noble and generous.
Sober.--Better rendered, self-restrained. In this expressive word (sophrona) mastery of self is especially implied--that self-command which wisely regulates pleasures and passions.
Just.--Or, righteous. The man who is just (dikaios) is one who tries strictly to perform his duties towards men--the duties which integrity and justice seem imperatively to ask from him in his relations with his neighbour.
Holy.--The man who is holy studies to be true and faithful in his relations to God, which duties with us largely consist in keeping pure our bodies, the temple of the Holy Spirit. While the "just" man struggles after uprightness before men, the "holy" man aims at a holy purity before God.
Temperate.--This virtue is not to be understood in the usual and more limited sense which has been already specified in "not given to wine" of the preceding verse, but signifies the being temperate--moderate in all things. The model presbyter, the ruler of a congregation of Christians, not only must be able to control his tongue, his eyes, his hands, but must show a just and wise moderation even in pressing things which of themselves are excellent. To do his Master's work efficiently, he must be able at all times to command himself--to perform that most difficult of all tasks, the tempering zeal with discretion.
Verse 8.- Given to for a lover of, A.V.; good for good men, A.V.; sober-minded for sober, A.V. Given to hospitality (φιλόξενον); 1 Timothy 3:2, note. A lover of good (φιλάγαθον) see 2 Timothy 3:3, note on ἀφιλάγαθον. Only here in the New Testament, and only once in the LXX., Wisd. 7:22, where it seems to mean "a lover of that which is good," and where the long string of adjectives is very similar to that here; found occasionally in classical Greek. Sober-minded (σώφρονα); see Titus 2:2, 5, and 1 Timothy 3:2, note. The rendering "discreet" in Titus 2:5 (A.V.) expresses the meaning very well. Just, holy. Δίκαιος is usually considered as describing that side of a good man's character which is in relation to his fellow-men, and ὅσιος that side which has respect to God. Joseph was δίκαιος (Matthew 1:19) in his conduct towards Mary; the Lord Jesus was God's Holy One (τὸν ὅσιόν σου). In classical Greek the words are more commonly applied to things.Ὅσια καὶ δίκαια are things sanctioned by Divine and human laws respectively. Temperate (ἐγκρατῆ); only here in the New Testament, and never in this sense in the LXX.; but it has exactly the same meaning in Aristotle, viz. "master of one's self," having the appetites under control.
1:5-9 The character and qualification of pastors, here called elders and bishops, agree with what the apostle wrote to Timothy. Being such bishops and overseers of the flock, to be examples to them, and God's stewards to take care of the affairs of his household, there is great reason that they should be blameless. What they are not to be, is plainly shown, as well as what they are to be, as servants of Christ, and able ministers of the letter and practice of the gospel. And here are described the spirit and practice becoming such as should be examples of good works.
But a lover of hospitality,.... See Gill on 1 Timothy 3:2.
a lover of good men, or "of good"; the Syriac version renders it, "of good things"; as prayer, preaching, reading, meditation, spiritual conversation, and every religious exercise: or "of good men"; for such an elder or bishop has chiefly to do and converse with; and if he is not a lover of them, their company will be disagreeable to him, and he will be of no advantage to them; and if he does not love the souls of men, he will not naturally care for their state, or be concerned for their good.
Sober: in body, using moderation in diet and dress; and in mind, being prudent, modest, and humble, and thinking soberly of himself, and others, as he ought.
Just; righteous in his dealings with men, giving to everyone their due; upright and sincere in his conversation with the saints; and faithful in his counsel, admonitions, and reproofs.
Holy; devout towards God, constant in all religious exercises in the closet, family, and church; and living soberly, righteously, and godly in the world.
Temperate; in eating and drinking; continent from the lusts of the flesh; and even abstaining from those things which might be lawfully used, though inexpedient, for the sake of the weak, the peace of the church, and the glory of God.
A lover of good men.--Although this rendering is possible, still it is better to understand the Greek word here as alluding to a virtue differing from the "hospitality" just mentioned. "A lover of good" or benevolence generally; the appellation points here to that large heart which finds room for sympathy with all that is good and noble and generous.
Sober.--Better rendered, self-restrained. In this expressive word (sophrona) mastery of self is especially implied--that self-command which wisely regulates pleasures and passions.
Just.--Or, righteous. The man who is just (dikaios) is one who tries strictly to perform his duties towards men--the duties which integrity and justice seem imperatively to ask from him in his relations with his neighbour.
Holy.--The man who is holy studies to be true and faithful in his relations to God, which duties with us largely consist in keeping pure our bodies, the temple of the Holy Spirit. While the "just" man struggles after uprightness before men, the "holy" man aims at a holy purity before God.
Temperate.--This virtue is not to be understood in the usual and more limited sense which has been already specified in "not given to wine" of the preceding verse, but signifies the being temperate--moderate in all things. The model presbyter, the ruler of a congregation of Christians, not only must be able to control his tongue, his eyes, his hands, but must show a just and wise moderation even in pressing things which of themselves are excellent. To do his Master's work efficiently, he must be able at all times to command himself--to perform that most difficult of all tasks, the tempering zeal with discretion.
a lover of good men, or "of good"; the Syriac version renders it, "of good things"; as prayer, preaching, reading, meditation, spiritual conversation, and every religious exercise: or "of good men"; for such an elder or bishop has chiefly to do and converse with; and if he is not a lover of them, their company will be disagreeable to him, and he will be of no advantage to them; and if he does not love the souls of men, he will not naturally care for their state, or be concerned for their good.
Sober: in body, using moderation in diet and dress; and in mind, being prudent, modest, and humble, and thinking soberly of himself, and others, as he ought.
Just; righteous in his dealings with men, giving to everyone their due; upright and sincere in his conversation with the saints; and faithful in his counsel, admonitions, and reproofs.
Holy; devout towards God, constant in all religious exercises in the closet, family, and church; and living soberly, righteously, and godly in the world.
Temperate; in eating and drinking; continent from the lusts of the flesh; and even abstaining from those things which might be lawfully used, though inexpedient, for the sake of the weak, the peace of the church, and the glory of God.