Song of Solomon
Chapter 3

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Commentary for Song of Solomon 3

The trials of the church by the withdrawing of Christ. (1-5) The excellences of the church, The care of Christ for her. (6-11)1-5 It was hard to the Old Testament church to find Christ in the ceremonial law; the watchmen of that church gave little assistance to those who sought after him. The night is a time of coldness, darkness, and drowsiness, and of dim apprehensions concerning spiritual things. At first, when uneasy, some feeble efforts are made to obtain the comfort of communion with Christ. This proves in vain; the believer is then roused to increased diligence. The streets and broad-ways seem to imply the means of grace in which the Lord is to be sought. Application is made to those who watch for men's souls. Immediate satisfaction is not found. We must not rest in any means, but by faith apply directly to Christ. The holding of Christ, and not letting him go, denotes earnest cleaving to him. What prevails is a humble, ardent suing by prayer, with a lively exercise of faith on his promises. So long as the faith of believers keeps hold of Christ, he will not be offended at their earnest asking, yea, he is well pleased with it. The believer desires to make others acquainted with his Saviour. Wherever we find Christ, we must take him home with us to our houses, especially to our hearts; and we should call upon ourselves and each other, to beware of grieving our holy Comforter, and provoking the departure of the Beloved.

6-11 A wilderness is an emblem of the world; the believer comes out of it when he is delivered from the love of its sinful pleasures and pursuits, and refuses to comply with its customs and fashions, to seek happiness in communion with the Saviour. A poor soul shall come up, at last, under the conduct of the Comforter; like a cloud of incense ascending from the altar, or the smoke of the burnt-offerings. This signifies pious and devout affections, and the mounting of the soul heaven-ward. The believer is filled with the graces of God's Spirit; his devotions now are very lively. These graces and comforts are from the heavenly Canaan. He, who is the Peace of his people, the King of the heavenly Zion, has provided for the safe conveyance of his redeemed through the wilderness of this world. The bed, or palanquin, was contrived for rest and easy conveyance, but its beauty and magnificence showed the quality of its owner. The church is well guarded; more are with her than are against her: believers, when they repose in Christ, and with him, though they have their fears in the night, are yet safe. The chariot here denotes the covenant of redemption, the way of our salvation. This is that work of Christ, which makes him loved and admired in the eyes of believers. It is framed and contrived, both for the glory of Christ, and for the comfort of believers; it is well ordered in all things and sure. The blood of the covenant, that rich purple, is the cover of this chariot, by which believers are sheltered from the wind and storms of Divine wrath, and the troubles of this world; but the midst of it is that love of Christ which passes knowledge, this is for believers to repose upon. Christ, in his gospel, manifests himself. Take special notice of his crown. Applying this to Christ, it speaks the honour put upon him, and his power and dominion.

Commentary by Matthew Henry, 1710.

Discussion for Song of Solomon 3

  • Omolara on Song of Solomon 3
    @john,you are wrong. Where is it written in the bible that you can have sex before marriage? You can please read what is fornication from the bible. Also read about sexual immorality.
  • They were rightfully reveling in their sexuality and their love which contradicts today's church teaching on sex where they tell kids in general and little girls in particular that sex is: "bad, dirty and wrong and that good girls don't do it". They never teach all the sex positive messages from the Bible. They also violate the scriptural command not to add to the Word or take away from it. The churches lie and tell us that you have to wait to get married to have sex. Not true.

    You were permitted to have sex before marriage but the man had to endow the woman to be his wife. So it was not sin as long as they got married at some future point afterwards
  • The beauty and private love, desire and longing in this book is indeed so personal and its honest out pouring for all the world to see is shocking in its intimacy. Jamal gottouched a bit on the Lord's Prayer and got me thinking of its equal intensify , beauty and surrender.
  • Lol at all of these allegories in the comments... This is about romantic love and there's nothing shameful about it. God endorses the union of people, and this doesn't need to be connected with 1st Thessalonians, Matthew, or Revelation (i.e. the Marriage supper of the lamb in each case) in order to be profound scripture.
  • In verse 5 the Shulammite girl was urging that the daughters of Jerusalem not try to awaken love in her for anybody other than her shepherd boy.
  • Great abhieyighan on Song of Solomon 3
    this is the best online king james version on the internet
  • Jamal Nettles on Song of Solomon 3:4
    How many understands p Heavenly Father in heaven Hallowed be thy name the kingdom come to be with. Her I cannot trust bashes trus tresp I cannot trust bashes trespass against us cleaning on the temptation I am The King of me.
  • Rev. Tim George on Song of Solomon 3:3
    The Lord has placed us as watchmen. We are to be looking for our Lord of the vineyard to come, and reward all those who worked in His vineyard for a penny a day. For the Lord will settle accounts with those watchmen, so get busy, and don "t let Him find you sleeping on the job.
  • Its a love song u can feel it in your spirit this is ALL about acceptance in uncertainty and seeking him our bronze skin Savior wherever it may take you.
  • I think it means be not afraid of the night when you cannot feel or find the Lord 's comfort that he is with us that he will carry us into the light.


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