(8) Boughs.--Heb. sansan; only here. Probably a form derived from the sound, like salsal, zalzal, &c, denoting the waving of the long feathery branches of the palm.
Smell of thy nose--i.e., "fragrance of thy breath," ap = nose being used apparently because of the resemblance of its root, anap = breathe, with that of tappuach = apple.
7:1-9 The similitudes here are different from what they were before, and in the original refer to glorious and splendid clothing. Such honour have all his saints; and having put on Christ, they are distinguished by their beautiful and glorious apparel. They adorn the doctrine of God their Saviour in all things. Consistent believers honour Christ, recommend the gospel, and convince and awaken sinners. The church resembles the stately and spreading palm; while her love for Christ, and the obedience resulting therefrom, are precious fruit of the true Vine. The King is held in the galleries. Christ takes delight in the assemblies and ordinances of his people; and admires the fruit of his grace in them. When applied to the church and to each faithful Christian, all this denotes that beauty of holiness, in which they shall be presented to their heavenly Bridegroom.
I said, I will go up to the palm tree,.... Which is easy of ascent; having, in the bark of the trunk or body of the tree, rings like steps, whereby the eastern people climb it with incredible swiftness, as Pliny (n) relates: these steps are made by the lower boughs being lopped off, whose knots, or "pollices", as Dr. Shaw (o) calls them, being gradually left upon the trunk of the tree, serve, like so many rungs of a ladder, to climb up the tree; either to fecundate it, or to lop it, or to gather the fruit; and Lucian says (p),
"those that have seen how men get up into palm trees, in Arabia, Egypt, and other places, must needs understand what he says about climbing the Phalli, in the temple of Hierapolis in Syria, he is describing.''
By the "palm tree" may be meant the church militant, who yet gets the victory over all her enemies, of which the palm tree is an emblem; and Christ's "going up" to it is expressive of his right to it, and property in it, which he has by his Father's gift, his own purchase, and the power of his grace, and may go up to it when he pleases; also of his presence with his church, and of the delight he takes in her, viewing her stature, fruit, and flourishing circumstances;
I will take hold of the boughs thereof; either to crop them, the tops of them, which, of the first year's growth, are very tender and sweet, and may be eaten (q); the top of the palm tree is said to be very sweet (r); and which some call the "cerebrum", or brain of it, and is spoken of as very pleasant and nourishing (s): or to gather the fruit on them; his own grace in exercise, and good works performed under the influence of it; see Sol 4:16; or to prune them; which he does by the ministry of the word, reproving sin, and refuting error; and, by afflictive providences, purging away sin; and by suffering persecution to befall his churches, whereby he clears them of carnal professors, and lops off withered and fruitless branches;
now also thy breasts shall be as clusters of the vine; round, full, soft, and succulent, like the berries of the vine tree, the grapes that grow in clusters on it; of these; see Gill on Sol 7:7;
and the smell of thy nose like apples; See Gill on Sol 7:4. Here it may denote the inward constitution and outward conduct of the church, which were sound and healthful; she had an inward principle of grace, from whence proceeded a savoury conduct, a savoury breath, a holy breathing after divine and spiritual things: or it may intend the things she had a savour of, as divine truths and excellent doctrines, comparable to "apples", Sol 2:5; and all spiritual and heavenly things, when they have the presence of Christ, and the quickening influences of his Spirit.
(n) Ibid. So Sandys's Travels, l. 2. p. 79. (o) Travels, tom. 1. p. 142. Edit. 2.((p) De Dea Syria. (q) Vid. Buxtorf. Lex. Talmud. in rad. col. 2005. (r) Plutarch. de San. Tuend. vol. 2. p. 133. Plin. Nat. Hist. l. 13. c. 4. (s) Athenaei Deipnosophist. l. 2. c. 28. p. 71.
Smell of thy nose--i.e., "fragrance of thy breath," ap = nose being used apparently because of the resemblance of its root, anap = breathe, with that of tappuach = apple.
"those that have seen how men get up into palm trees, in Arabia, Egypt, and other places, must needs understand what he says about climbing the Phalli, in the temple of Hierapolis in Syria, he is describing.''
By the "palm tree" may be meant the church militant, who yet gets the victory over all her enemies, of which the palm tree is an emblem; and Christ's "going up" to it is expressive of his right to it, and property in it, which he has by his Father's gift, his own purchase, and the power of his grace, and may go up to it when he pleases; also of his presence with his church, and of the delight he takes in her, viewing her stature, fruit, and flourishing circumstances;
I will take hold of the boughs thereof; either to crop them, the tops of them, which, of the first year's growth, are very tender and sweet, and may be eaten (q); the top of the palm tree is said to be very sweet (r); and which some call the "cerebrum", or brain of it, and is spoken of as very pleasant and nourishing (s): or to gather the fruit on them; his own grace in exercise, and good works performed under the influence of it; see Sol 4:16; or to prune them; which he does by the ministry of the word, reproving sin, and refuting error; and, by afflictive providences, purging away sin; and by suffering persecution to befall his churches, whereby he clears them of carnal professors, and lops off withered and fruitless branches;
now also thy breasts shall be as clusters of the vine; round, full, soft, and succulent, like the berries of the vine tree, the grapes that grow in clusters on it; of these; see Gill on Sol 7:7;
and the smell of thy nose like apples; See Gill on Sol 7:4. Here it may denote the inward constitution and outward conduct of the church, which were sound and healthful; she had an inward principle of grace, from whence proceeded a savoury conduct, a savoury breath, a holy breathing after divine and spiritual things: or it may intend the things she had a savour of, as divine truths and excellent doctrines, comparable to "apples", Sol 2:5; and all spiritual and heavenly things, when they have the presence of Christ, and the quickening influences of his Spirit.
(n) Ibid. So Sandys's Travels, l. 2. p. 79. (o) Travels, tom. 1. p. 142. Edit. 2.((p) De Dea Syria. (q) Vid. Buxtorf. Lex. Talmud. in rad. col. 2005. (r) Plutarch. de San. Tuend. vol. 2. p. 133. Plin. Nat. Hist. l. 13. c. 4. (s) Athenaei Deipnosophist. l. 2. c. 28. p. 71.