(22) Barley-harvest.--God had restored plenty to His people, and the wayfarers thus arrive to witness and receive their share of the blessing. The barley harvest was the earliest (Exodus 9:31-32), and would ordinarily fall about the end of April.
Verse 22. - So Naomi returned. The narrator pauses to recapitulate his narrative of the return, and hence the recapitulatory so is, in English, very much to be preferred to the merely additive and of the original. And Ruth the Moabitess, her daughter-in-law, with her, who returned out of the land of Moab. The cumulative and apparently redundant expression, "who returned out of the land of Moab," is remarkable, at once for its simplicity and for its inexactitude. Ruth, strictly speaking, had not returned, but she took part in' Naomi's return. And they arrived in Bethlehem at the commencement of barley-harvest. Barley ripened before wheat, and began to be reaped sometimes as early as March, but generally in April, or Abib. By the time that the barley-harvest was finished the wheat crop would be ready for the sickle.
1:19-22 Naomi and Ruth came to Bethlehem. Afflictions will make great and surprising changes in a little time. May God, by his grace, fit us for all such changes, especially the great change!, Naomi signifies pleasant, or amiable; Mara, bitter, or bitterness. She was now a woman of a sorrowful spirit. She had come home empty, poor, a widow and childless. But there is a fulness for believers of which they never can be emptied; a good part which shall not be taken from those who have it. The cup of affliction is a bitter cup, but she owns that the affliction came from God. It well becomes us to have our hearts humbled under humbling providences. It is not affliction itself, but affliction rightly borne, that does us good.
So Naomi returned,.... Aben, Ezra thinks this is to be understood of her returning at another time; but it is only an observation of the writer of this history, to excite the attention of the reader to this remarkable event, and particularly to what follows:
and Ruth the Moabitess her daughter in law with her, which returned out of the country of Moab; to Bethlehem, the birth place of the Messiah, and who was to spring from her a Gentile; and which, that it might be the more carefully remarked, she is called a Moabitess, and said to return out of the country of Moab:
and they came to Bethlehem in the beginning of barley harvest; which began on the second day of the feast of unleavened bread, on the "sixteenth" of Nisan, which answers to our March, and part of April, when they offered the sheaf of the firstfruits to the Lord, and then, and not till then, might they begin their harvest; see Gill on Leviticus 23:10; see Gill on Leviticus 23:14, hence the Targum here is,"they came to Bethlehem at the beginning of the day of the passover, and on that day the children of Israel began to reap the wave sheaf, which was of barley.''So the Egyptians and Phoenicians, near neighbours of the Jews, went about cutting down their barley as soon as the cuckoo was heard, which was the same time of the year; hence the comedian (n) calls that bird the king of Egypt and Phoenicia. This circumstance is observed for the sake of the following account in the next chapter.
II.Pulpit Commentary Verse 22. - So Naomi returned. The narrator pauses to recapitulate his narrative of the return, and hence the recapitulatory so is, in English, very much to be preferred to the merely additive and of the original. And Ruth the Moabitess, her daughter-in-law, with her, who returned out of the land of Moab. The cumulative and apparently redundant expression, "who returned out of the land of Moab," is remarkable, at once for its simplicity and for its inexactitude. Ruth, strictly speaking, had not returned, but she took part in' Naomi's return. And they arrived in Bethlehem at the commencement of barley-harvest. Barley ripened before wheat, and began to be reaped sometimes as early as March, but generally in April, or Abib. By the time that the barley-harvest was finished the wheat crop would be ready for the sickle.
Matthew Henry's Concise Commentary 1:19-22 Naomi and Ruth came to Bethlehem. Afflictions will make great and surprising changes in a little time. May God, by his grace, fit us for all such changes, especially the great change!, Naomi signifies pleasant, or amiable; Mara, bitter, or bitterness. She was now a woman of a sorrowful spirit. She had come home empty, poor, a widow and childless. But there is a fulness for believers of which they never can be emptied; a good part which shall not be taken from those who have it. The cup of affliction is a bitter cup, but she owns that the affliction came from God. It well becomes us to have our hearts humbled under humbling providences. It is not affliction itself, but affliction rightly borne, that does us good.Gill's Exposition of the Entire Bible So Naomi returned,.... Aben, Ezra thinks this is to be understood of her returning at another time; but it is only an observation of the writer of this history, to excite the attention of the reader to this remarkable event, and particularly to what follows:
and Ruth the Moabitess her daughter in law with her, which returned out of the country of Moab; to Bethlehem, the birth place of the Messiah, and who was to spring from her a Gentile; and which, that it might be the more carefully remarked, she is called a Moabitess, and said to return out of the country of Moab:
and they came to Bethlehem in the beginning of barley harvest; which began on the second day of the feast of unleavened bread, on the "sixteenth" of Nisan, which answers to our March, and part of April, when they offered the sheaf of the firstfruits to the Lord, and then, and not till then, might they begin their harvest; see Gill on Leviticus 23:10; see Gill on Leviticus 23:14, hence the Targum here is,"they came to Bethlehem at the beginning of the day of the passover, and on that day the children of Israel began to reap the wave sheaf, which was of barley.''So the Egyptians and Phoenicians, near neighbours of the Jews, went about cutting down their barley as soon as the cuckoo was heard, which was the same time of the year; hence the comedian (n) calls that bird the king of Egypt and Phoenicia. This circumstance is observed for the sake of the following account in the next chapter.
(n) Aristoph. in Avibus, p. 565.