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1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

2 That I have great heaviness and continual sorrow in my heart.

3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

9 For this is the word of promise, At this time will I come, and Sara shall have a son.

10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

12 It was said unto her, The elder shall serve the younger.

13 As it is written, Jacob have I loved, but Esau have I hated.

14 What shall we say then? Is there unrighteousness with God? God forbid.

15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Commentary for Romans 9

The apostle's concern that his countrymen were strangers to the gospel. (1-5) The promises are made good to the spiritual seed of Abraham. (6-13) Answers to objections against God's sovereign conduct, in exercising mercy and justice. (14-24) This sovereignty is in God's dealing both with Jews and Gentiles. (25-29) The falling short of the Jews is owing to their seeking justification, not by faith, but by the works of the law. (30-33)1-5 Being about to discuss the rejection of the Jews and the calling of the Gentiles, and to show that the whole agrees with the sovereign electing love of God, the apostle expresses strongly his affection for his people. He solemnly appeals to Christ; and his conscience, enlightened and directed by the Holy Spirit, bore witness to his sincerity. He would submit to be treated as "accursed," to be disgraced, crucified; and even for a time be in the deepest horror and distress; if he could rescue his nation from the destruction about to come upon them for their obstinate unbelief. To be insensible to the eternal condition of our fellow-creatures, is contrary both to the love required by the law, and the mercy of the gospel. They had long been professed worshippers of Jehovah. The law, and the national covenant which was grounded thereon, belonged to them. The temple worship was typical of salvation by the Messiah, and the means of communion with God. All the promises concerning Christ and his salvation were given to them. He is not only over all, as Mediator, but he is God blessed for ever.

6-13 The rejection of the Jews by the gospel dispensation, did not break God's promise to the patriarchs. The promises and threatenings shall be fulfilled. Grace does not run in the blood; nor are saving benefits always found with outward church privileges. Not only some of Abraham's seed were chosen, and others not, but God therein wrought according to the counsel of his own will. God foresaw both Esau and Jacob as born in sin, by nature children of wrath even as others. If left to themselves they would have continued in sin through life; but for wise and holy reasons, not made known to us, he purposed to change Jacob's heart, and to leave Esau to his perverseness. This instance of Esau and Jacob throws light upon the Divine conduct to the fallen race of man. The whole Scripture shows the difference between the professed Christian and the real believer. Outward privileges are bestowed on many who are not the children of God. There is, however, full encouragement to diligent use of the means of grace which God has appointed.

14-24 Whatever God does, must be just. Wherein the holy, happy people of God differ from others, God's grace alone makes them differ. In this preventing, effectual, distinguishing grace, he acts as a benefactor, whose grace is his own. None have deserved it; so that those who are saved, must thank God only; and those who perish, must blame themselves only, #Hos 13:9|. God is bound no further than he has been pleased to bind himself by his own covenant and promise, which is his revealed will. And this is, that he will receive, and not cast out, those that come to Christ; but the drawing of souls in order to that coming, is an anticipating, distinguishing favour to whom he will. Why does he yet find fault? This is not an objection to be made by the creature against his Creator, by man against God. The truth, as it is in Jesus, abases man as nothing, as less than nothing, and advances God as sovereign Lord of all. Who art thou that art so foolish, so feeble, so unable to judge the Divine counsels? It becomes us to submit to him, not to reply against him. Would not men allow the infinite God the same sovereign right to manage the affairs of the creation, as the potter exercises in disposing of his clay, when of the same lump he makes one vessel to a more honourable, and one to a meaner use? God could do no wrong, however it might appear to men. God will make it appear that he hates sin. Also, he formed vessels filled with mercy. Sanctification is the preparation of the soul for glory. This is God's work. Sinners fit themselves for hell, but it is God who prepares saints for heaven; and all whom God designs for heaven hereafter, he fits for heaven now. Would we know who these vessels of mercy are? Those whom God has called; and these not of the Jews only, but of the Gentiles. Surely there can be no unrighteousness in any of these Divine dispensations. Nor in God's exercising long-suffering, patience, and forbearance towards sinners under increasing guilt, before he brings utter destruction upon them. The fault is in the hardened sinner himself. As to all who love and fear God, however such truths appear beyond their reason to fathom, yet they should keep silence before him. It is the Lord alone who made us to differ; we should adore his pardoning mercy and new-creating grace, and give diligence to make our calling and election sure.

25-29 The rejecting of the Jews, and the taking in the Gentiles, were foretold in the Old Testament. It tends very much to the clearing of a truth, to observe how the Scripture is fulfilled in it. It is a wonder of Divine power and mercy that there are any saved: for even those left to be a seed, if God had dealt with them according to their sins, had perished with the rest. This great truth this Scripture teaches us. Even among the vast number of professing Christians it is to be feared that only a remnant will be saved.

30-33 The Gentiles knew not their guilt and misery, therefore were not careful to procure a remedy. Yet they attained to righteousness by faith. Not by becoming proselytes to the Jewish religion, and submitting to the ceremonial law; but by embracing Christ, and believing in him, and submitting to the gospel. The Jews talked much of justification and holiness, and seemed very ambitious to be the favourites of God. They sought, but not in the right way, not in the humbling way, not in the appointed way. Not by faith, not by embracing Christ, depending upon Christ, and submitting to the gospel. They expected justification by observing the precepts and ceremonies of the law of Moses. The unbelieving Jews had a fair offer of righteousness, life, and salvation, made them upon gospel terms, which they did not like, and would not accept. Have we sought to know how we may be justified before God, seeking that blessing in the way here pointed out, by faith in Christ, as the Lord our Righteousness? Then we shall not be ashamed in that awful day, when all refuges of lies shall be swept away, and the Divine wrath shall overflow every hiding-place but that which God hath prepared in his own Son.

Commentary by Matthew Henry, 1710.

Discussion for Romans 9

  • Alex on Romans 9
    Remember jesus said it was gonna be like the days of Noah impling a coming not with observation, something that is gonna come from our insides, something sown in our hearts that is gonna initiate this 2 nd coming a rapture, a catching away,like a bride is caught away on her wedding day. Behold th kingdom of GOD IS WITH IN YOU VIA THAT GOOD SEED TH WORD. 27 times th prophets saw the world in travail and birth pains. We don't need to go anywhere we are complete in him,besides there is no oxigen high up in the clouds. Soon the rain was coming down and the ppl were drowned but this 2 nd time its not natural water but spritual water Isaiah said that knowledge shall cover the earth as the waters cover th seas a spritual flood living waters then isaiah mentions the weaned child and the sucking child then isaiah mentions a 2 nd coming, I will set my hand again a 2 nd time to recover THE REME NANT OF my ppl this IS the rapture via seed ( THE CHILDREN ) SHE BROUGHT FORTH A MAN CHILD . Thats y jesus said these things are hid from the wise and prudent ( religious folks ) but revealed unto babes his babes that are spirits, That new born babe Paul is speaking of is the H.G. that desires the sincere milk of the Word . This 2 nd time is the rapture, thats y Isaiah is saying a lil child is gonna lead them i.e a Rapture remember what jesus said unless ya receive the kingdom as a lil child you will in no wise enter there in. Ya gotta realize that this new birth ( THE H.G. ) is the Plumbline that is gonna bring the kingdom to US EVEN WITH IN US.Thats y our new birth via his Seed is so important, that Promise that christ wd be multiplied as the stars of heaven requires a seed and an intimacy, thus he has to know us.gbu
  • Alex on Romans 9
    Comments by alex about the rapture. to understand it ya must be bornagain, impling a child is gonna understand it. ya remember jesus said unless ya receive the kingdom as a lil child impling a birth. th real new birth via that heavenly seed the living the word the contents of that book in the right hand of the father that is gonna initiate a birth of christ in us. donot despise the day of small things ( the seeds of the sower that is gonna rapture us out ) in the spritual realm ) ya remember he said b/c i have spoken these words ( seeds ) sorrows have filled your hearts impling a spritual pregnancy thats when he told them of a child in their near future then he said i will see you again,the child being the h.g. as that which is born of the spirit is spirit which is th kingdom of god,unless ya receive the kingdom as a lil child impling a birth . isaiah said when he saw the kingdom coming unto us a child is born unto us a son is given he was seeing th rapture as wonderful, conselor, prince of peace ,everlasting father, and of his kingdom there shall be no end the reason this is the kingdom is simply b/c he is decribing a heavenly birth unless ya receive the kingdom as a lil child..when they argued amongest themselves who was the greatest jesus put a child in their mists prophetic of the h.g. th granson only the h.g cd be the granson simply b/c there is no other child that comes out of christ loins and its he that is the greatest the child of promise th 2 nd coming, the 1st coming was by a child christ jesus and the 2 nd coming is by another child another comforter the h.g.without a granson no israel of god,without a jacob there wd have been no natural israel.its god that wants a posterity thats y he told jesus i will multiply thy seed as the stars of heaven thus there has to be a grand children so there might be a israel of god,thats y jesus is saying that which is born of the spirit is spirit thus the multiplcation of god in us sinners via his seed. forgive typing
  • Alex on Romans 9
    Alex on Romans 9 v 8 implies th real children of God are spirits , WE ARE JUST JOINT HEIRS WITH THE H.G. OUR NEW INNERMAN, We are the mother simply b/c we birth the child, th H.G. as Jesus said that which is born of the spirit is spirit, Who is my mother he asked ? them that hear th word that good seed and keeps it INITIATING A BIRTH OF CHRIST IN US. THATS Y HE CALLS HIMSELF THE SON OF MAN.When Jeremiah spoke of the new covenant, he saw all men in travail and birth pains,But Jeremiah saw a Child coming that was gonna rule all nations, he saw all men giving birth to this Child and God said this was gonna be his battle ax the child which is the H.G. Jesus said that when he the spirit of truth is come he will reprove the world of sin and judgement & RIGHTEOUSNESS.
  • Alex on Romans 9
    Alex'Comments on Romans 9 v 8 . The children of the Flesh are not the real children of God,its the children of Promise that counted for the good seed WHICH IS The H.G. Notice not jew or gentile but a new spirit ( our NEW HEART ) NO MATTER WHAT RACE,God so loved the world etc.All of the lords disciples were Jews but they all had to be bornagain of an incorruptible seed even by the word of God and they went into all the world preaching that H.G. Gospel.there was none exempt from being bornagain of that incoruptible seed even the word of God was that good seed .Now under this new covenant its only a new creature which is the H.G. pleases God.
  • Portia on Romans 9
    God's word says that we were born in sin and shaped in iniquity. Except for Jesus, who initiates our faith to believe so that we will repent, no church, nor the gospel, at this time, can save a person. Go has His "elect" who he alone will call, just as he called Abram. Moses, Paul, Peter, and others did not hear the gospel before they were saved. Jesus alone saves a person. Therefore, no man can naturally call on the Lord on his/her own. unless God bids them come unto Him. For scripture also says. no man seeks after God no not one. After that. they turn and hear the gospel.
  • Diane Sykes on Romans 9
    How do I help someone struggling with homosexuality
  • Chris - in Reply on Romans 9
    Diane, you have rec'd pertinent Scriptures & comment here. I would add: if indeed your contact who is 'struggling with homosexuality' believes that the condition is from birth, not acquired due to other factors, e.g. result from abuse, being led astray, looking for any love, etc., then your contact needs to know that homosexuality is regarded as sin (references given by Bob), & ALL sin can be repented of & a life can turn away from it. Yet, that is easy to say & hard to do. Sin comes to ALL of us: firstly, lust starts off in the mind & when allowed to develop (mature) & produce action (conceive), it brings forth sin; when it is finished, it brings forth death (eternal damnation) (Js 1:15). When we 'nip it in the bud' = in the mind/our desire, then there's no sin. If we allow it to mature & give in to action, sin is the result. Your contact may not easily clear his/her mind of this desire, but restraint to action is paramount. The Holy Spirit truly gives much strength & healing.
  • Mishael - in Reply on Romans 9
    Diane: I would first seek counseling at your Church.

    God gives us free will. How we live our lives depends (I think) on how much Bible you've got inside you. I do know the Bible says that the last days will be as in the day of Noah.
  • Bob Hilt - in Reply on Romans 9
    Diane - you really can not help someone struggling with sodomy. You can warn them about their ultimate destination and tell them to repent. When they want the Lord more than their sin, the Lord will clean them up. Seems many people want their sin and a get out of Hell card. That is not how it works.

    Read Romans chapter 1: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

    28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

    29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,....

    32 Who knowing the judgment of God, that they which commit such things are worthy of death,....
  • Peter - in Reply on Romans 9
    Yes, concerning friend who has an homosexual lifestyle. God is willing to forgive all sin if one is willing turn and go Gods way. Done except the commits, like there is no use. First see if she desire to change. If so lead her to the new birth. This will be a faith walk so don't look on her natural but look at her spiritually.

    Because it could be a stronghold, so we need to take on the long suffering with God. I pray for a good report


 

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Paul, in the book of Romans, made a reference to scripture that described a stumbling block placed before the Jews. What was this stumbling block?
  • Jesus
  • God's law
  • Righteousness
  • Meekness