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1 What shall we say then? Shall we continue in sin, that grace may abound?

2 God forbid. How shall we, that are dead to sin, live any longer therein?

3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

7 For he that is dead is freed from sin.

8 Now if we be dead with Christ, we believe that we shall also live with him:

9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

18 Being then made free from sin, ye became the servants of righteousness.

19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

20 For when ye were the servants of sin, ye were free from righteousness.

21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Commentary for Romans 6

Believers must die to sin, and live to God. (1,2) This is urged by their Christian baptism and union with Christ. (3-10) They are made alive to God. (11-15) And are freed from the dominion of sin. (16-20) The end of sin is death, and of holiness everlasting life. (21-23)1,2 The apostle is very full in pressing the necessity of holiness. He does not explain away the free grace of the gospel, but he shows that connexion between justification and holiness are inseparable. Let the thought be abhorred, of continuing in sin that grace may abound. True believers are dead to sin, therefore they ought not to follow it. No man can at the same time be both dead and alive. He is a fool who, desiring to be dead unto sin, thinks he may live in it.

3-10 Baptism teaches the necessity of dying to sin, and being as it were buried from all ungodly and unholy pursuits, and of rising to walk with God in newness of life. Unholy professors may have had the outward sign of a death unto sin, and a new birth unto righteousness, but they never passed from the family of Satan to that of God. The corrupt nature, called the old man, because derived from our first father Adam, is crucified with Christ, in every true believer, by the grace derived from the cross. It is weakened and in a dying state, though it yet struggles for life, and even for victory. But the whole body of sin, whatever is not according to the holy law of God, must be done away, so that the believer may no more be the slave of sin, but live to God, and find happiness in his service.

11-15 The strongest motives against sin, and to enforce holiness, are here stated. Being made free from the reign of sin, alive unto God, and having the prospect of eternal life, it becomes believers to be greatly concerned to advance thereto. But, as unholy lusts are not quite rooted out in this life, it must be the care of the Christian to resist their motions, earnestly striving, that, through Divine grace, they may not prevail in this mortal state. Let the thought that this state will soon be at an end, encourage the true Christian, as to the motions of lusts, which so often perplex and distress him. Let us present all our powers to God, as weapons or tools ready for the warfare, and work of righteousness, in his service. There is strength in the covenant of grace for us. Sin shall not have dominion. God's promises to us are more powerful and effectual for mortifying sin, than our promises to God. Sin may struggle in a real believer, and create him a great deal of trouble, but it shall not have dominion; it may vex him, but it shall not rule over him. Shall any take occasion from this encouraging doctrine to allow themselves in the practice of any sin? Far be such abominable thoughts, so contrary to the perfections of God, and the design of his gospel, so opposed to being under grace. What can be a stronger motive against sin than the love of Christ? Shall we sin against so much goodness, and such love?

16-20 Every man is the servant of the master to whose commands he yields himself; whether it be the sinful dispositions of his heart, in actions which lead to death, or the new and spiritual obedience implanted by regeneration. The apostle rejoiced now they obeyed from the heart the gospel, into which they were delivered as into a mould. As the same metal becomes a new vessel, when melted and recast in another mould, so the believer has become a new creature. And there is great difference in the liberty of mind and spirit, so opposite to the state of slavery, which the true Christian has in the service of his rightful Lord, whom he is enabled to consider as his Father, and himself as his son and heir, by the adoption of grace. The dominion of sin consists in being willingly slaves thereto, not in being harassed by it as a hated power, struggling for victory. Those who now are the servants of God, once were the slaves of sin.

21-23 The pleasure and profit of sin do not deserve to be called fruit. Sinners are but ploughing iniquity, sowing vanity, and reaping the same. Shame came into the world with sin, and is still the certain effect of it. The end of sin is death. Though the way may seem pleasant and inviting, yet it will be bitterness in the latter end. From this condemnation the believer is set at liberty, when made free from sin. If the fruit is unto holiness, if there is an active principle of true and growing grace, the end will be everlasting life; a very happy end! Though the way is up-hill, though it is narrow, thorny, and beset, yet everlasting life at the end of it is sure. The gift of God is eternal life. And this gift is through Jesus Christ our Lord. Christ purchased it, prepared it, prepares us for it, preserves us to it; he is the All in all in our salvation.

Commentary by Matthew Henry, 1710.

Discussion for Romans 6

  • Stephanie on Romans 6:16
    Could we open Hypnosis up for discussion. Why is Hypnosis a sin? I have just been called to the ministry. Could we keep our answers as clear and simple as possible. Thanks so much and God Bless You.
  • CARLOS RAMIREZ TREVINO - in Reply on Romans 6:16
    Generally, Christians have argued against Hypnosis because:

    1. It isn't reliable

    2. There is a fear it might be associated with spiritual mysteries that make us vulnerable

    3. It weakens your spiritual defenses and allows an external force to control your mind

    However, done in the proper clinical setting, by a trained Psychiatrist, it becomes another tool in the arsenal of medical treatments. I wonder if there is just a lot of superstition associated with it. But as Christians, I don't think we have to be afraid of it. There are many mind altering drugs we have to take for various ailments, but when done right, in a controlled medical setting, they should be safe. That is not to say we should just take anything and everything someone prescribes. But from my perspective, Hypnosis has its place in medical science.
  • Chris - in Reply on Romans 6:16
    Stephanie, I'll start this off with some thoughts. I would say that using Hypnosis is a sin even though not specifically mentioned in the Bible. Through it, a believer leaves himself open to more problems leading to sin, being no longer subject to clear, rational thinking & obliged to obey whatever is suggested.

    Hypnosis, as you know, is a science to place a person's mind into a state of subjugation, whether done by another or oneself. It effectively alters the critical thinking of a (vulnerable & willing) person to one of obedience regardless of the wishes of that person. It seems to have some benefit in helping those with lingering medical problems. However, the question is, as Christians are we permitted to let our normal critical/decision making minds become open to external commands that would otherwise be rejected by us? Or, in computer terminology, should we allow a downloaded file not be subject to a firewall and an anti-virus examination?

    Scriptures that come to mind: Phil 4:7; 2 Tim 1:7; 1 Pet 1:13, all speak about having sound, Christ-honouring minds that engage in a mental/spiritual warfare to keep them under subjection from outside forces. In fact 2 Cor 4:4 says "the god of this world hath blinded the minds of them which believe not". We can get the sense here, that their minds were veiled, or even affected/hypnotized, so that they can't ever perceive that they're believing a lie. I realize that I'm adding 'hypnosis' here, but I can see how this can be applied to the response of those so affected.

    So, it comes down to: Who has control over our minds/our lives? The Bible says that we must at all times be in control over it, even to the avoiding of substances that would diminish that control or even allowing external forces (people or demons) to gain control over us. When we use the Holy Spirit's Power in our lives, then we should never allow another to take it over nor allow hypnosis to become a play thing as is often done these days.
  • Joselyn Molina not a prophetess or teacher just a believer on Romans 6:3
    we are baptized into Christ (not by water) but by the Spirit the moment we believe!

    1 corinthians 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

    Galatians 20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

    Ephesians 1:12-14 That we should be to the praise of his glory, who first trusted in Christ. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
  • James on Romans 6
    Does ether bible talk about eating shellfish.
  • Anonymous Sibling in Christ Part III - in Reply on Romans 6
    And there was a good way off from them an herd of many swine feeding. So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine. And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters. And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils. And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts." "And the evil spirit answered and said, Jesus
  • Anonymous Sibling in Christ Part II - in Reply on Romans 6
    So, it MAY help the sins to go away, the more you feed your Christianity muscles. Just like you get stronger by going to the gym and lifting weights for your body's muscles, or a marathon runner gets faster and gains more endurance the more they run/train. So to, with fighting off the spiritual darkness that wants us to FAIL! Also, there's POWER in calling on the name of the Lord Jesus Christ OUT LOUD! I am not the only one who has experienced this! You can pray silently, maybe praying aloud will help? But yes, Saying the Lord's FULL NAME OUT LOUD-remember the devils KNOW and OBEY HIM! "What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
  • Anonymous Sibling in Christ Part I - in Reply on Romans 6
    Dear Brother Castillo, I will pray for you! You are not alone with the wicked (Satan, his devils, Satan's human children, and former sins, etc) trying to compete with the LORD for your attention! I HOPE this will help you: for me, when I'd listen to certain music from my past, a specific singer, really, I noticed later in the night I'll have the sin of lust/lasciviousness/adultery (of/in the heart) return later that night, after NOT having had such thoughts for LONG stretches in time. It happened so much, that I realized, OK, if I listen to certain songs by her, I'll have the lust sin. PLUS, the more I read the Holy Bible, my mentality changed, even my focus (worries/anxieties would vanish)!
  • Richard castillo - in Reply on Romans 6
    Thank you for your prayers
  • Richard castillo - in Reply on Romans 6
    Thank you for your prayers and please keep them up it helps to know that others struggle with the same thing I am it gives me hope.
    Respectfully
    rich


 

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