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1 (Maschil of Ethan the Ezrahite.) I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.

2 For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.

3 I have made a covenant with my chosen, I have sworn unto David my servant,

4 Thy seed will I establish for ever, and build up thy throne to all generations. Selah.

5 And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints.

6 For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD?

7 God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.

8 O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee?

9 Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.

10 Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.

11 The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them.

12 The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.

13 Thou hast a mighty arm: strong is thy hand, and high is thy right hand.

14 Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.

15 Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.

16 In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.

17 For thou art the glory of their strength: and in thy favour our horn shall be exalted.

18 For the LORD is our defence; and the Holy One of Israel is our king.

19 Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.

20 I have found David my servant; with my holy oil have I anointed him:

21 With whom my hand shall be established: mine arm also shall strengthen him.

22 The enemy shall not exact upon him; nor the son of wickedness afflict him.

23 And I will beat down his foes before his face, and plague them that hate him.

24 But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.

25 I will set his hand also in the sea, and his right hand in the rivers.

26 He shall cry unto me, Thou art my father, my God, and the rock of my salvation.

27 Also I will make him my firstborn, higher than the kings of the earth.

28 My mercy will I keep for him for evermore, and my covenant shall stand fast with him.

29 His seed also will I make to endure for ever, and his throne as the days of heaven.

30 If his children forsake my law, and walk not in my judgments;

31 If they break my statutes, and keep not my commandments;

32 Then will I visit their transgression with the rod, and their iniquity with stripes.

33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.

34 My covenant will I not break, nor alter the thing that is gone out of my lips.

35 Once have I sworn by my holiness that I will not lie unto David.

36 His seed shall endure for ever, and his throne as the sun before me.

37 It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.

38 But thou hast cast off and abhorred, thou hast been wroth with thine anointed.

39 Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.

40 Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.

41 All that pass by the way spoil him: he is a reproach to his neighbours.

42 Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.

43 Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.

44 Thou hast made his glory to cease, and cast his throne down to the ground.

45 The days of his youth hast thou shortened: thou hast covered him with shame. Selah.

46 How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire?

47 Remember how short my time is: wherefore hast thou made all men in vain?

48 What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.

49 Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth?

50 Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;

51 Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed.

52 Blessed be the LORD for evermore. Amen, and Amen.

Commentary for Psalms 89

God's mercy and truth, and his covenant. (1-4) The glory and perfection of God. (5-14) The happiness of those in communion with him. (15-18) God's covenant with David, as a type of Christ. (19-37) A calamitous state lamented, Prayer for redress. (38-52)

1-4 Though our expectations may be disappointed, yet God's promises are established in the heavens, in his eternal counsels; they are out of the reach of opposers in hell and earth. And faith in the boundless mercy and everlasting truth of God, may bring comfort even in the deepest trials.

5-14 The more God's works are known, the more they are admired. And to praise the Lord, is to acknowledge him to be such a one that there is none like him. Surely then we should feel and express reverence when we worship God. But how little of this appears in our congregations, and how much cause have we to humble ourselves on this account! That almighty power which smote Egypt, will scatter the enemies of the church, while all who trust in God's mercy will rejoice in his name; for mercy and truth direct all he does. His counsels from eternity, and their consequences to eternity, are all justice and judgment.

15-18 Happy are those who so know the joyful sound of the gospel as to obey it; who experience its power upon their hearts, and bring forth the fruit of it in their lives. Though believers are nothing in themselves, yet having all in Christ Jesus, they may rejoice in his name. May the Lord enable us to do so. The joy of the Lord is the strength of his people; whereas unbelief dispirits ourselves and discourages others. Though it steals upon us under a semblance of humility, yet it is the very essence of pride. Christ is the Holy One of Israel; and in him was that peculiar people more blessed than in any other blessing.

19-37 The Lord anointed David with the holy oil, not only as an emblem of the graces and gifts he received, but as a type of Christ, the King Priest, and Prophet, anointed with the Holy Ghost without measure. David after his anointing, was persecuted, but none could gain advantage against him. Yet all this was a faint shadow of the Redeemer's sufferings, deliverance, glory, and authority, in whom alone these predictions and promises are fully brought to pass. He is the mighty God. This is the Redeemer appointed for us, who alone is able to complete the work of our salvation. Let us seek an interest in these blessings, by the witness of the Holy Spirit in our hearts. As the Lord corrected the posterity of David for their transgressions, so his people shall be corrected for their sins. Yet it is but a rod, not a sword; it is to correct, not to destroy. It is a rod in the hand of God, who is wise, and knows what he does; gracious, and will do what is best. It is a rod which they shall never feel, but when there is need. As the sun and moon remain in heaven, whatever changes there seem to be in them, and again appear in due season; so the covenant of grace made in Christ, whatever alteration seems to come to it, should not be questioned.

38-52 Sometimes it is not easy to reconcile God's providences with his promises, yet we are sure that God's works fulfil his word. When the great Anointed One, Christ himself, was upon the cross, God seemed to have cast him off, yet did not make void his covenant, for that was established for ever. The honour of the house of David was lost. Thrones and crowns are often laid in the dust; but there is a crown of glory reserved for Christ's spiritual seed, which fadeth not away. From all this complaint learn what work sin makes with families, noble families, with families in which religion has appeared. They plead with God for mercy. God's unchangeableness and faithfulness assure us that He will not cast off those whom he has chosen and covenanted with. They were reproached for serving him. The scoffers of the latter days, in like manner, reproach the footsteps of the Messiah when they ask, Where is the promise of his coming? #2Pe 3:3,4|. The records of the Lord's dealings with the family of David, show us his dealings with his church, and with believers. Their afflictions and distresses may be grievous, but he will not finally cast them off. Self-deceivers abuse this doctrine, and others by a careless walk bring themselves into darkness and distress; yet let the true believer rely on it for encouragement in the path of duty, and in bearing the cross. The psalm ends with praise, even after this sad complaint. Those who give God thanks for what he has done, may give him thanks for what he will do. God will follow those with his mercies, who follow him with praises.

Commentary by Matthew Henry, 1710.

Discussion for Psalms 89

  • Osmo Joronen on Psalms 89:47
    Mathew 7:11 Says "If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him" You are totally wrong. Jesus healed people and God has not changed. The Bible says God is the same yesterday, today and forever. He wants His children well just as you want your children well, and even more says the Bible.

    Healing is a good gift. Jesus only did what he saw his father do. So he healed everyone that asked him. Therefore God wants to heal everyone that asks Him. If you don't believe God wants us well, you are going against God. Christ The Healer in You. Amazon
  • Chris on Psalms 89:47
    Troy, you are correct that the AV, as others, are just translations; they will never fully meet the interpretation, cultural, & societal aspects that are involved in original languages. The AV is the best we can have to read God's Word without learning Heb. & Gk. along with understanding the culture behind them. Your proficiency in Hebrew & Greek is to your credit & benefit & for our learning from such scholars. But to hold such disdain against the AV is a little harsh, I feel. Ps 89:47: for the literal translation in English reads: "Remind me how short life is, what (in futility) have You created all the sons of men". The word, , futility (vain) is what you show as nothingness.
  • Bob Hilt - in Reply on Psalms 89:47
    I went to Bible college 6 years with a masters and never really learned Greek or Hebrew. Yet what books do we use to learn these languages The Theological Dictionary of the New Testament (10 Volume Set) by Gerhard Kittel is an absolute standard in seminaries. Kittel was an early member of the Nazi party a supporter of Hitler.

    Before we start using these lexicons to understand what words mean, maybe we should find out what these authors believe. Do we want to learn Greek from a Nazi or a believer like Martin Luther flawed as he might be

    the brown driver briggs Lexicon has Briggs who taught Messianic prediction has not and cannot be fulfilled aka

    Jesus is not the Christ in other words
  • Chris - in Reply on Psalms 89:47
    Bob, you've taken this to the next level. I agree with what you say, but for the 'average' believer, desire or opportunity precludes us from delving too deep into the backgrounds of these authors. Finding one that remains consistently true to the Word should be one for our consistent use. There is also a move by some to move away from post Nicene teachings to the fathers of the ante Nicene era. Of course, new teachings arise, particularly with Eschatology, but as has been claimed them, the Fathers were more faithful to Scriptural meaning and apostolic teaching (on this subject particularly). Did this aspect come up in your Bible College education & how did you receive it
  • Bob Hilt - in Reply on Psalms 89:47
    Greetings Chris, I understand what you write. Thing is a new believer listens to those trained by ungodly men who claim the King James is wrong and Greek or Hebrew really says this or that. My Bible college taught us the King James was right and laid a fair foundation. But others showed me the evil men and their dark associations to discredit the King James Bible. I hardly believed it at first. I learned research (before the internet) in secular college and traced down some of the accusations against these evil men and found them to be true. these will con us to believe the virgin birth was not real, John was just exaggerating the miracles of Christ and on and on. These do not build faith.
  • Chris - in Reply on Psalms 89:47
    Thanks Bob,your comments are appreciated & well received. It is good to read that you are so firmly grounded & know that the KJV is based solidly on the trustworthy Textus Receptus. Yet for those who differ, I do not judge, but see an opportunity to discuss by text/original comparisons to bring us to Light & knowing our LORD's Mind. One of my pet discussions with our JW visitors, is Colossians 1:15: "Who (Jesus) is the image of the invisible God, the firstborn of every creature". The Gk. here is 'prototokos=first + to give birth to. JWs use (via a bad text. translation), 'protokitises'=first + created, which is not a biblical word. Similar, but a small change can bring on such a big error.
  • Troy on Psalms 89:47
    I love the Authorized Version, but it's just a translation. I've read it really 40 years. But I also read Hebrew and Greek, so I know the AV is NOT infallible. "Remember how short my time is: wherefore hast thou made all men in vain" should really be translated as "on nothingness Thou has CREATED all the sons of ADAM". It's pathetic errors like this in the AV--and other English translations--that show how limited it is at times. Shalom. Troy
  • Bob Hilt - in Reply on Psalms 89:47
    If the Lord has no preserved word, then he is a failure and satan wins. Those who tell you this word is mistranslated are usually unbelievers and satanists. Thayer's Lexicon (he was a unitarian) who did not believe in the Deity of Christ and his word definitions reflect this. Then others claim the bible has "errors" Just because you do not understand something does not make it an error.
  • Jr on Psalms 89
    I have two favorite chapters of the bible this is one of them.
  • Dianne holle on Psalms 89
    Did not realize the 'latter days' refereed to the death of Christ on the cross. An eye opener!


 

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