Psalms 83:8 MEANING



Psalm 83:8
(8) Assur.--For the more usual Ashur, Assyria. Some, however, think the Syria is here intended, that name being, in the view of the Greek writers, a corruption of Assyria. ("The Greeks call them Syrians, but the Barbarians Assyrians."--Herod, vii., 63.) And even if etymologically incorrect, the error of the Greeks may have been consciously or unconsciously shared by the Jews, and the kingdom of the Seleucidae be honoured by the name of the grander and more ancient power.

They have holpen.--See margin. And for the importance of the form of the statement see Introduction.

Children of Lot.--Ammon and Moab, who thus appear as the leaders of the confederacy.

Verse 8. - Assur also is joined with them. This is the climax. Assyria - the great empire - the most important of all the kingdoms of the earth - has joined the petty nations upon Israel's border, and holds a place in the great confederacy. From the historical books it would appear that this occurred but once, viz. in David's great war with the Ammonites and their allies (see the Introduction). They have holpen the children of Lot; i.e. the Moabites and Ammonites (comp. Genesis 19:37, 38; Deuteronomy 2:9, 19). Moab and Ammon would seem to have been the principal powers engaged in the confederacy. The others were their helpers.

83:1-8 Sometimes God seems not to be concerned at the unjust treatment of his people. But then we may call upon him, as the psalmist here. All wicked people are God's enemies, especially wicked persecutors. The Lord's people are his hidden one; the world knows them not. He takes them under his special protection. Do the enemies of the church act with one consent to destroy it, and shall not the friends of the church be united? Wicked men wish that there might be no religion among mankind. They would gladly see all its restraints shaken off, and all that preach, profess, or practise it, cut off. This they would bring to pass if it were in their power. The enemies of God's church have always been many: this magnifies the power of the Lord in preserving to himself a church in the world.Assur also is joined with them,.... Before mentioned, or Assyria, though at so great a distance from Israel, and unprovoked by them: according to R. Joseph Kimchi, the sense is, that the Assyrians joined them, continuing in their wickedness, though their army had been destroyed by an angel in Hezekiah's time, of which they were unmindful; but this, as his son observes, makes this confederacy and war to be after the times of Hezekiah; whereas it was long before it: the Targum is,

"Sennacherib, king of Syria, is joined with them;''

and so some refer this to his invasion of Judea, and besieging Jerusalem, with an army consisting of many nations, in Hezekiah's time; but he was the principal there, and not an auxiliary, as here:

they have holpen the children of Lot; or were "an arm" (h) unto them, assisted and strengthened them: these were the Moabites and Ammonites, who were the principals in the war, and the rest auxiliaries, as it appears they were in the times of Jehoshaphat, 2 Chronicles 20:1, here were ten different nations, which joined in confederacy against the people of Israel; to which answer the ten horns of the beast, or ten antichristian kings, who agreed to give their kingdom to the beast, and to make war with the Lamb and his followers, Revelation 17:12, and it may be observed, that these were on all sides of the land of Israel; the Edomites, Ishmaelites, and Amalekites, were on the south; the Moabites, Ammonites, and Hagarenes, were on the east; the Assyrians on the north; and the Philistines, Gebalites, and Tyrians, on the west: so that Israel was surrounded on all sides with enemies, as the Lord's people are troubled on every side, 2 Corinthians 4:8, and so the Gog and Magog army, of which some understand this, will encompass the camp of the saints about, and the beloved city, Revelation 20:9.

Selah. See Gill on Psalm 3:2.

(h) "fuerunt brachium", Pagniuus, Montanus; "sunt brachium", Junius & Tremellius, Piscator, &c.

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