(8) My soul . . .--Literally, my soul cleaved after thee, combining two ideas. (Comp. Jeremiah 42:16.) The English phrase, "hung upon thee" (comp. Prayer-Book version), exactly expresses it.
For "depths," or "abysses of the earth," comp. Psalm 139:15; Ephesians 4:9. It means the under world of the dead.
Verse 8. - My soul followeth hard after thee; or, clingeth close after thee (Kay, Cheyne); "Tibi adhaeret teque sequitur" (Gesenius) - longs to come as near to thee as possible; while, on thy part, thy right hand upholdeth me;i.e. with a reciprocal action, thou puttest forth thy right hand to sustain and support me, drawing me to thee, and holding me, as it were, in thy embrace.
63:7-11 True Christians can, in some measure, and at some times, make use of the strong language of David, but too commonly our souls cleave to the dust. Having committed ourselves to God, we must be easy and pleased, and quiet from the fear of evil. Those that follow hard after God, would soon fail, if God's right hand did not uphold them. It is he that strengthens us and comforts us. The psalmist doubts not but that though now sowing in tears, he should reap in joy. Messiah the Prince shall rejoice in God; he is already entered into the joy set before him, and his glory will be completed at his second coming. Blessed Lord, let our desire towards thee increase every hour; let our love be always upon thee; let all our enjoyment be in thee, and all our satisfaction from thee. Be thou all in all to us while we remain in the present wilderness state, and bring us home to the everlasting enjoyment of thee for ever.
My soul followeth hard after thee,.... In a way of duty, and in the use of means; as prayer, meditation, &c. though at a distance from the house of God, and worship of it; that he might not lose sight of him; that he might know more of him, and have more communion with him; being drawn after him with the cords of love, and strongly affected to him. Or, "my soul cleaveth after thee", or "to thee" (t); not to the world, and the things of it; not to that which is evil, but to that which is good, even the "summum bonum"; not to the creature, but to the Lord; which is expressive of union to him, even such an one as is between man and wife, who cleave to each other, and are one flesh, Genesis 2:24; and as is between head and members, vine and branches; see 1 Corinthians 6:17; and of communion in the exercise of grace, and discharge of duty. To cleave to the Lord into hold to him, the head; to exercise the graces of faith, hope, and love upon him; and to follow him in his ways and worship; to abide by his truths; to attend his ordinances; to keep close to his people, and to adhere firmly to his cause and interest; see Acts 11:23. The Targum is,
"my soul cleaveth after thy law;''
thy right hand upholdeth me; that he fell not through the snares laid for him, and the stumbling blocks thrown in his way; that he stood and bore up under all his afflictions, temptations, and difficulties; that he was enabled to follow hard after the Lord, and cleave unto him; this supported, supplied, and protected him, even the mighty power and grace of God. In what a happy, comfortable, and safe condition must the psalmist be! his soul following hard after the Lord; and the Lord holding and sustaining him with his right hand! and how vain must be the attempts of his enemies against him! whose destruction is next predicted.
(t) "adhaesit post te", Montanus, Gejerus; "tibi adhaesit", Tigurine version; so Piscator, Michaelis.
For "depths," or "abysses of the earth," comp. Psalm 139:15; Ephesians 4:9. It means the under world of the dead.
"my soul cleaveth after thy law;''
thy right hand upholdeth me; that he fell not through the snares laid for him, and the stumbling blocks thrown in his way; that he stood and bore up under all his afflictions, temptations, and difficulties; that he was enabled to follow hard after the Lord, and cleave unto him; this supported, supplied, and protected him, even the mighty power and grace of God. In what a happy, comfortable, and safe condition must the psalmist be! his soul following hard after the Lord; and the Lord holding and sustaining him with his right hand! and how vain must be the attempts of his enemies against him! whose destruction is next predicted.
(t) "adhaesit post te", Montanus, Gejerus; "tibi adhaesit", Tigurine version; so Piscator, Michaelis.