Verse 22. - Make haste to help me, O Lord my Salvation (see Psalm 22:19; Psalm 31:2; Psalm 40:13; Psalm 70:1; Psalm 71:12, etc.). This so frequent cry always shows imminent peril; or at any rate, a belief in it. The writer here was in danger doubly - from disease and from his enemies. Thus he might well cry out.
38:12-22 Wicked men hate goodness, even when they benefit by it. David, in the complaints he makes of his enemies, seems to refer to Christ. But our enemies do us real mischief only when they drive us from God and our duty. The true believer's trouble will be made useful; he will learn to wait for his God, and will not seek relief from the world or himself. The less we notice the unkindness and injuries that are done us, the more we consult the quiet of our own minds. David's troubles were the chastisement and the consequence of his transgressions, whilst Christ suffered for our sins and ours only. What right can a sinner have to yield to impatience or anger, when mercifully corrected for his sins? David was very sensible of the present workings of corruption in him. Good men, by setting their sorrow continually before them, have been ready to fall; but by setting God always before them, they have kept their standing. If we are truly penitent for sin, that will make us patient under affliction. Nothing goes nearer to the heart of a believer when in affliction, than to be under the apprehension of God's deserting him; nor does any thing come more feelingly from his heart than this prayer, Be not far from me. The Lord will hasten to help those who trust in him as their salvation.
Make haste and help me,.... Or, "for my help"; his case required haste, and God does help his people when none else can, and that right early;
O Lord, my salvation; by which it appears that his prayer was a prayer of faith; he saw that his salvation was in the Lord, and in no other; and though he had been and was in such a low condition, both in soul and body, yet his faith was not lost; that is an abiding grace, and will continue under the influence of the author and finisher of it, until the end of it is received, the salvation of the soul. R. Moses (r) thinks the phrase "make haste" is to be repeated here, and read thus, "make haste, O Lord, to my salvation".
(r) In Aben Ezra & R. Joseph Kimchi in R. David Kimchi in loc.
O Lord, my salvation; by which it appears that his prayer was a prayer of faith; he saw that his salvation was in the Lord, and in no other; and though he had been and was in such a low condition, both in soul and body, yet his faith was not lost; that is an abiding grace, and will continue under the influence of the author and finisher of it, until the end of it is received, the salvation of the soul. R. Moses (r) thinks the phrase "make haste" is to be repeated here, and read thus, "make haste, O Lord, to my salvation".
(r) In Aben Ezra & R. Joseph Kimchi in R. David Kimchi in loc.