(83) A bottle in the smoke.--The insertion of yet by our translators shows that they understood this as a figure of abject misery. The wine-skin would, of course, shrivel, if hung above a fire, and would afford an apt image of the effect of trouble on an individual or community. "As wine-skin in the smoke my heart is sere and dried." Some think that as a bottle hung up anywhere in an ancient house would be in the smoke, nothing more is implied than its being set aside; but this is too weak.
We find in the ancient poets allusion to the custom of mellowing wine by heat:
"Prodit fumoso condita vina cado."--OVID: Fast. v. 517.
(Comp. Hor. Ode iii. 8, 9, 10). And so some understand the image here of the good results of the discipline of suffering. The LXX. and Vulg., instead of smoke, have "hoar-frost." The Hebrew word has this meaning in Psalm 148:8, but in the only other place where it occurs (Genesis 19:28) it is smoke. The possibility of rendering hoar-frost here suggests another explanation. The word nod (bottle) may be used of a cloud, and as the psalmist has just spoken of his eyes failing, we may have here only another expression for weeping.
Verse 83. - For I am become like a bottle in the smoke. Keble's paraphrase brings out the true sense -
"As wine-skin in the smoke, My heart is sere and dried." Wine-skins were smoked to toughen and harden them. Yet do I not forget thy statutes. The severity of the discipline does not alienate me from thee, or cause me to depart from thy Law (comp. vers. 23, 51, 161).
119:81-88 The psalmist sought deliverance from his sins, his foes, and his fears. Hope deferred made him faint; his eyes failed by looking out for this expected salvation. But when the eyes fail, yet faith must not. His affliction was great. He was become like a leathern bottle, which, if hung up in the smoke, is dried and shrivelled up. We must ever be mindful of God's statutes. The days of the believer's mourning shall be ended; they are but for a moment, compared with eternal happiness. His enemies used craft as well as power for his ruin, in contempt of the law of God. The commandments of God are true and faithful guides in the path of peace and safety. We may best expect help from God when, like our Master, we do well and suffer for it. Wicked men may almost consume the believer upon earth, but he would sooner forsake all than forsake the word of the Lord. We should depend upon the grace of God for strength to do every good work. The surest token of God's good-will toward us, is his good work in us.
For I am become like a bottle in the smoke,.... Like a bottle made of the skins of beasts, as was usual in those times and countries: hence we read of old and new bottles, and of their rending, Judges 9:13, Matthew 9:17. Now such a bottle being hung up in a smoky chimney, would be dried and shrivelled up, and be good for nothing; so Jarchi's note is,
"like a bottle made of skin, which is dried in smoke;''
and the Targum is,
"like a bottle that hangs in smoke.''
It denotes the uncomfortable condition the psalmist was in, or at least thought himself to be in; as to be in the midst of smoke is very uncomfortable, so was he, being in darkness, and under the hidings of God's face; black and sooty, like a bottle in smoke, with sin and afflictions; like an empty bottle, had nothing in him, as he was ready to fear; or was useless as such an one, and a vessel in which there was no pleasure; like a broken one, as he elsewhere says, despised and rejected of men. It may also have respect unto the form of his body, as well as the frame of his mind; be who before was ruddy, and of a beautiful countenance, now was worn out with cares and old age, was become pale and wrinkled, and like a skin bottle shrivelled in smoke;
yet do I not forget thy statutes; he still attended to the word, worship, ways and ordinances of the Lord; hoping in due time to meet with comfort there, in which he was greatly in the right.
We find in the ancient poets allusion to the custom of mellowing wine by heat:
"Prodit fumoso condita vina cado."--OVID: Fast. v. 517.
(Comp. Hor. Ode iii. 8, 9, 10). And so some understand the image here of the good results of the discipline of suffering. The LXX. and Vulg., instead of smoke, have "hoar-frost." The Hebrew word has this meaning in Psalm 148:8, but in the only other place where it occurs (Genesis 19:28) it is smoke. The possibility of rendering hoar-frost here suggests another explanation. The word nod (bottle) may be used of a cloud, and as the psalmist has just spoken of his eyes failing, we may have here only another expression for weeping.
"As wine-skin in the smoke,
My heart is sere and dried." Wine-skins were smoked to toughen and harden them. Yet do I not forget thy statutes. The severity of the discipline does not alienate me from thee, or cause me to depart from thy Law (comp. vers. 23, 51, 161).
"like a bottle made of skin, which is dried in smoke;''
and the Targum is,
"like a bottle that hangs in smoke.''
It denotes the uncomfortable condition the psalmist was in, or at least thought himself to be in; as to be in the midst of smoke is very uncomfortable, so was he, being in darkness, and under the hidings of God's face; black and sooty, like a bottle in smoke, with sin and afflictions; like an empty bottle, had nothing in him, as he was ready to fear; or was useless as such an one, and a vessel in which there was no pleasure; like a broken one, as he elsewhere says, despised and rejected of men. It may also have respect unto the form of his body, as well as the frame of his mind; be who before was ruddy, and of a beautiful countenance, now was worn out with cares and old age, was become pale and wrinkled, and like a skin bottle shrivelled in smoke;
yet do I not forget thy statutes; he still attended to the word, worship, ways and ordinances of the Lord; hoping in due time to meet with comfort there, in which he was greatly in the right.