Verse 30. - The meaning of the precept in this verse is clear. We are nat to strive or quarrel with a man unless he has first given us offence. So Le Clerc, "Nisi injuria prior lacessiverit." The admonition is directed against those who, from spite, jealousy, or other reasons, "stir up strife all the day long" with those who are quiet and peaceable. Strive. The Keri here reads tariv for the Khetib taruv, but without any change of meaning. The verb ruv, from which taruv, is "to strive or contend with the hand and with blows," as in Deuteronomy 33:7; or with words, as in Psalm 103:9 (cf. the Vulgate, ne contendas; and the LXX, μὴ φιλεχθήσης, "Do not exercise enmity," from the unusual φιλεχθρέω. Ruv is here followed by עִם (im), as in Job 9:3; Job 40:2; and Genesis 26:30 Its forensic sense, "to contend with in law," does not strictly apply here, though the precept may be taken as discouraging litigation (Lapide). Without cause (khinnam); LXX., ματήν, equivalent to δωρεάν, in John 15:25; Vulgate, frustra; further explained in the concluding clause (see on Proverbs 1:17). If he have done thee no harm. The phrase, gumal raah, is to bring evil upon any one (Schultens). The verb gamal signifies "to do, to give, to show to any one." Holdea renders, "Surely he will return thee evil," in the sense that unprovoked attack ensures retaliation.]gut this is to ignore the negative force of im-lo, "if not." The verb sometimes means "requiting," but not in the passage before us, nor in Proverbs 11:17; Proverbs 31:12. The Vulgate renders as the Authorized Version, Cum ipse tibi nihil mali fecerit. It is to be remarked that this precept falls below the moral standard of the New Testament teaching (see Matthew 5:39-41; Romans 12:17-21; 1 Corinthians 6:6-8), and of the example of our Lord, of whom it was predicted that "When he was reviled, be reviled not again; when he suffered, he threatened not" (see Isaiah 53).
3:27-35 Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the disciples of Christ to choose any of their ways. These truths may be despised by the covetous and luxurious, but everlasting contempt will be the portion of such scorners, while Divine favour is shown to the humble believer.
Strive not with a man without cause, Either by words, in a wrangling, quarrelsome, and contentious way, for mere trifles; when there is no foundation for it, no just reason given to form a complaint, or pick a quarrel upon; or by deeds, by lawsuits, when there is nothing to proceed upon; or it is so trifling, that it is not worth while to litigate it or contend about: such, who strive either way, are far from following the example of Wisdom or Christ, and from taking his advice, Matthew 12:19;
if he have done thee no harm; no real hurt to thy person, nor injury to thy substance; if he has not abused nor defrauded thee, nor taken any thing from thee by force or fraud, nor withheld from thee what is thy right and due. But otherwise the laws of God and man ought to take place; right may be sought for, and justice should be done.
if he have done thee no harm; no real hurt to thy person, nor injury to thy substance; if he has not abused nor defrauded thee, nor taken any thing from thee by force or fraud, nor withheld from thee what is thy right and due. But otherwise the laws of God and man ought to take place; right may be sought for, and justice should be done.