(19) But it is abomination to fools . . .--That is, though their clinging to evil prevents the attainment of such objects as are worth desiring. If the verse be interpreted "therefore it is abomination," &c, the sense will be, "because the satisfaction of desire is pleasant, therefore fools will not give up anything, though evil, on which they have set their minds."
Verse 19. - The desire accomplished (comp. ver. 12). This is usually taken to mean the desire of what is good and honest, when it is fulfilled and realized, is a source of highest joy and comfort to the wise. Septuagint, "The desires of the pious are sweet to the soul." But it is abomination to fools to depart from evil. The antithesis is not very obvious, but it may be: it is sweet to a good man to obtain his wish; but for a wicked man to leave, to abandon evil to which he clings so fondly, is a detestable alternative. Or the latter clause may mean that the wicked will not give up the evil which makes the satisfaction of their desire impossible. But it is best to take the first clause as a general statement, viz. the satisfaction of desire is pleasant to all men; then the latter member gives a special case and will signify, "For the sake of this pleasure bad men will not give up their evil wishes and plans; they will pursue what they have set their heart upon because they hate the idea of foregoing their evil designs." Septuagint, "The deeds of sinners are far from knowledge," i.e. from practical wisdom, prudence, and piety. The Vulgate introduces quite another thought, "Fools abhor those who flee from evil." Compare the passage in Wisd. 2, concerning the sinner's hatred of the good.
13:14. The rule by which the wise regulate their conduct, is a fountain yielding life and happiness. 15. The way of sinners is hard upon others, and hard to the sinner himself. The service of sin is slavery; the road to hell is strewed with the thorns and thistles that followed the curse. 16. It is folly to talk of things of which we know nothing, and to undertake what we are no way fit for. 17. Those that are wicked, and false to Christ and to the souls of men, do mischief, and fall into mischief; but those that are faithful, find sound words healing to others and to themselves. 18. He that scorns to be taught, will certainly be brought down. 19. There are in man strong desires after happiness; but never let those expect any thing truly sweet to their souls, who will not be persuaded to leave their sins. 20. Multitudes are brought to ruin by bad company. And all that make themselves wicked will be destroyed. 21. When God pursues sinners he is sure to overtake them; and he will reward the righteous. 22. The servant of God who is not anxious about riches, takes the best method of providing for his children. 23. The poor, yet industrious, thrive, though in a homely manner, while those who have great riches are often brought to poverty for want of judgment. 24. He acts as if he hated his child, who, by false indulgence, permits sinful habits to gather strength, which will bring sorrow here, and misery hereafter. 25. It is the misery of the wicked, that even their sensual appetites are always craving. The righteous feeds on the word and ordinances, to the satisfying of his soul with the promises of the gospel, and the Lord Jesus Christ, who is the Bread of life.
The desire accomplished is sweet to the soul,.... Whether the desire be after riches and honour, after wisdom and knowledge; or after the best things, the knowledge of God, and communion with him; an interest in Christ, and the blessings of his grace, as pardon, righteousness, &c. and a right and title to eternal glory and happiness, and the enjoyment of that: and how sweet are these things the soul desires, when they are possessed! see Proverbs 13:12; such are "the desires of the godly", as the Septuagint render the word;
but it is abomination to fools to depart from evil; they cannot bear the thoughts of parting with their lusts; they are so delightful to them, not knowing anything of the sweetness of the things before mentioned; and which they can never enjoy without departing from sin, to which they are exceedingly averse.
but it is abomination to fools to depart from evil; they cannot bear the thoughts of parting with their lusts; they are so delightful to them, not knowing anything of the sweetness of the things before mentioned; and which they can never enjoy without departing from sin, to which they are exceedingly averse.