(12) The things which happened unto me--viz., since he parted from them (see Acts 20:6)--his arrest at Jerusalem, and the long captivity of years, first at Caesarea, then at Rome. Nothing could have appeared to be a more fatal blow to the progress of the gospel; but St. Paul assures them that "rather" (i.e., on the contrary) all these things tended to its furtherance. He had intended to see Rome (Acts 19:21; Romans 15:23-24), since his work in Greece and Asia was now over. He did visit it, although in chains; and his acquaintance with the Roman soldiers at Caesarea probably prepared for him an opening at Rome, which he could not otherwise have found, even into Caesar's household.
Verse 12. - But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel. After thanksgiving and prayer, St. Paul turns to his own imprisonment at Rome. That imprisonment, he says, has resulted in the furtherance of the gospel, rather than, as might have been expected, in its hindrance.
1:12-20 The apostle was a prisoner at Rome; and to take off the offence of the cross, he shows the wisdom and goodness of God in his sufferings. These things made him known, where he would never have otherwise been known; and led some to inquire after the gospel. He suffered from false friends, as well as from enemies. How wretched the temper of those who preached Christ out of envy and contention, and to add affliction to the bonds that oppressed this best of men! The apostle was easy in the midst of all. Since our troubles may tend to the good of many, we ought to rejoice. Whatever turns to our salvation, is by the Spirit of Christ; and prayer is the appointed means of seeking for it. Our earnest expectation and hope should not be to be honoured of men, or to escape the cross, but to be upheld amidst temptation, contempt, and affliction. Let us leave it to Christ, which way he will make us serviceable to his glory, whether by labour or suffering, by diligence or patience, by living to his honour in working for him, or dying to his honour in suffering for him.
But I would ye should understand, brethren,.... The church at Philippi having heard of the apostle's troubles, he was very desirous that they should have a true and right understanding of them, and especially of the use they had been of, and were like to be of more and more; and that partly that such as were weak among them might not be offended and staggered, and partly that all might be comforted; as also that they might be animated and encouraged hereby to endure, with patience and cheerfulness, whatsoever afflictions might befall them for the sake of Christ: his sufferings are more obscurely expressed in the next clause, and more clearly in Philippians 1:13,
that the things which happened unto me; by which he intends, not anything done by him, or his labour in the ministry, which had been greatly succeeded for the spread of the Gospel; as the Syriac version suggests, rendering the phrase, , "that my work makes more abundant progress in the Gospel": but his sufferings on account of the Gospel, which though said to happen, were not things of chance but of appointment; for as all the sufferings of Christ the head, were by the determinate counsel and foreknowledge of God, so are those of all the members of his mystical body, and of his ministers who are appointed to these things, and they for them; of which Christ has given previous notice, so that they do not come unexpected, but are looked for by them; nor are they over distressed with them, being supported with the presence, Spirit, grace, and favour of God; hence they can rejoice in them, in hope of the glory of God; and as the afflictions of Gospel ministers, the quality and quantity of them, are fixed and settled by divine appointment, and which accordingly come upon them, so the use of them is also determined, and which have their sure and certain effect as the apostle's had; for the very things by which men designed to have hindered the spread of the Gospel, he says,
have fallen out rather unto the furtherance of the Gospel. The Gospel, though it is good news and glad tidings of peace, pardon, righteousness, and salvation by Christ; yet is very disagreeable to carnal men, they are enemies to it; and do all they can to stop its progress, to shut the open door of it, and hinder its course by speaking reproachfully of it, and writing against it, and especially by persecuting its professors, and particularly its ministers; which oftentimes proves rather a furtherance than an hinderance of it; for hereby the Gospel, like gold and silver tried in the fire, shines out the more brightly, with more lustre and glory, and has the greater influence on the minds of men; persecution in one place has often been the means of carrying and spreading the Gospel in many others; see Acts 8:1; and has been God's ordinance for the conversion of multitudes of souls, where it has been the fiercest and hottest; insomuch that it became a common saying in primitive times, that the blood of the martyrs was the seed of the church; and hereby also the Gospel has been confirmed, and they that have embraced it have been the more established in it. The apostle's sufferings and bonds were for the confirmation and defence of the Gospel.
that the things which happened unto me; by which he intends, not anything done by him, or his labour in the ministry, which had been greatly succeeded for the spread of the Gospel; as the Syriac version suggests, rendering the phrase, , "that my work makes more abundant progress in the Gospel": but his sufferings on account of the Gospel, which though said to happen, were not things of chance but of appointment; for as all the sufferings of Christ the head, were by the determinate counsel and foreknowledge of God, so are those of all the members of his mystical body, and of his ministers who are appointed to these things, and they for them; of which Christ has given previous notice, so that they do not come unexpected, but are looked for by them; nor are they over distressed with them, being supported with the presence, Spirit, grace, and favour of God; hence they can rejoice in them, in hope of the glory of God; and as the afflictions of Gospel ministers, the quality and quantity of them, are fixed and settled by divine appointment, and which accordingly come upon them, so the use of them is also determined, and which have their sure and certain effect as the apostle's had; for the very things by which men designed to have hindered the spread of the Gospel, he says,
have fallen out rather unto the furtherance of the Gospel. The Gospel, though it is good news and glad tidings of peace, pardon, righteousness, and salvation by Christ; yet is very disagreeable to carnal men, they are enemies to it; and do all they can to stop its progress, to shut the open door of it, and hinder its course by speaking reproachfully of it, and writing against it, and especially by persecuting its professors, and particularly its ministers; which oftentimes proves rather a furtherance than an hinderance of it; for hereby the Gospel, like gold and silver tried in the fire, shines out the more brightly, with more lustre and glory, and has the greater influence on the minds of men; persecution in one place has often been the means of carrying and spreading the Gospel in many others; see Acts 8:1; and has been God's ordinance for the conversion of multitudes of souls, where it has been the fiercest and hottest; insomuch that it became a common saying in primitive times, that the blood of the martyrs was the seed of the church; and hereby also the Gospel has been confirmed, and they that have embraced it have been the more established in it. The apostle's sufferings and bonds were for the confirmation and defence of the Gospel.