Matthew 6:7

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

King James Version (KJV)

Other Translations

But when yee pray, vse not vaine repetitions, as the heathen doe. For they thinke that they shall be heard for their much speaking.
- King James Version (1611) - View 1611 Bible Scan

"And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words.
- New American Standard Version (1995)

And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.
- American Standard Version (1901)

And in your prayer do not make use of the same words again and again, as the Gentiles do: for they have the idea that God will give attention to them because of the number of their words.
- Basic English Bible

But when ye pray, use not vain repetitions, as those who are of the nations: for they think they shall be heard through their much speaking.
- Darby Bible

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
- Webster's Bible

And when praying, do not use needless repetitions as the Gentiles do, for they expect to be listened to because of their multitude of words.
- Weymouth Bible

In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.
- World English Bible

But in preiyng nyle yee speke myche, as hethene men doon, for thei gessen that thei ben herd in her myche speche.
- Wycliffe Bible

`And -- praying -- ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard,
- Youngs Literal Bible

Bible commentary

Wesley's Notes for Matthew 6:7


6:7 Use not vain repetitions - To repeat any words without meaning them, is certainly a vain repetition. Therefore we should be extremely careful in all our prayers to mean what we say; and to say only what we mean from the bottom of our hearts. The vain and heathenish repetitions which we are here warned against, are most dangerous, and yet very common; which is a principal cause why so many, who still profess religion, are a disgrace to it. Indeed all the words in the world are not equivalent to one holy desire. And the very best prayers are but vain repetitions, if they are not the language of the heart.


People's Bible Notes for Matthew 6:7


Mt 6:7 Use not vain repetitions, as the heathen [do]. What is forbidden is not "much" praying, nor praying "in the same words" (the Lord did both), but making the number of prayers, length of prayers, or time spent in praying, a point of observance and of merit. 1Ki 18:26 gives an example of the repetitions of the heathen. Mohammedans and Catholics still hold that there is merit in repeating certain prayers a set number of times.

Discussion for Matthew 6

  • Allen
    The Lord's Prayer teaches us not to be selfish in our prayers,i.e making a prayer that is too much self centered without giving praise to God for his glory.
  • Teresa
    Given honor to God daily comfort him believe in what have Putin my heart to do and say...
  • Andersom Mansel
    Lent is in the bible 7 times in ex 12:36, Deut 23; 13, 1st Sam 1 : 28, 1st Sam 2:20, Jer 15:10.
  • UtahMcBride
    Lent: As it is true that the New Test. doesn't set aside times or seasons to fast, it doesn't prohibit the church from fasting together, either. It is interesting that Jesus switches between singular "thou" to plural "ye" when talking about fasting: I think he is addressing the church, not just the individual. He isn't teaching absolute secrecy but rather a quiet attitude. Lent isn't bad or good.
  • Seeking
    Hi Jenny when taking about God it best to use Capital letters for He , Jesus so on when referring to Him it respectful and show Jesus is all powerful so confess and repent it to Jesus and change then all wrongs and it would be ok
  • BSP
    Verse 33 shows that we need to put Jehovah God first in our lives. Material things have their place, but not first place.

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