(48) But and if that evil servant.--Better, but if that evil servant, the "and" being in modern English usage superfluous, and representing originally a different conjunction.
My lord delayeth his coming.--The temper described is identical with that portrayed in 2 Peter 3:3-4. The words are memorable as implying the prescience, even in the immediate context of words that indicate nearness, that there would be what to men would seem delay. Those who looked on that delay as St. Peter looked on it would continue watchful, but the selfish and ungodly would be tempted by it to forget that Christ comes to men in more senses and more ways than one. The tyranny and sensuality which have at times stained the annals of the Church of Christ have had their origin in this forgetfulness, that though the final coming may be delayed, the Judge is ever near, even at the doors (James 5:9).
Verse 48. - But and if (ἐὰν δὲ). "And" is a remnant of an old use of the word, meaning "it'," so that it is here redundant, and the translation should he simply, but if; si autem. That evil servant (ὁ κακὸςδοῦλος ἐκεῖνος) is in a sense the same as he who, in ver. 45, was regarded as faithful and prudent. The opposite case is here put; he is supposed to be wicked and untrustworthy; he no longer is always watching for his lord's coming and endeavouring to be always ready, because he knows that he may at any moment be called to account. My lord delayeth [hiscoming]. B, א, and other good manuscripts omit ἐλθεῖν as unnecessary. Revised Version, my lord tarrieth, he brings himself to believe that the day of reckoning is still distant, and that he will have plenty of time to prepare his accounts before the settlement is called for. So men put off the day of repentance, saying, "Tomorrow, tomorrow," when they ought to feel that the present alone is theirs in which to prepare for judgment.
24:42-51 To watch for Christ's coming, is to maintain that temper of mind which we would be willing that our Lord should find us in. We know we have but a little time to live, we cannot know that we have a long time to live; much less do we know the time fixed for the judgment. Our Lord's coming will be happy to those that shall be found ready, but very dreadful to those that are not. If a man, professing to be the servant of Christ, be an unbeliever, covetous, ambitious, or a lover of pleasure, he will be cut off. Those who choose the world for their portion in this life, will have hell for their portion in the other life. May our Lord, when he cometh, pronounce us blessed, and present us to the Father, washed in his blood, purified by his Spirit, and fit to be partakers of the inheritance of the saints in light.
But and if that evil servant,.... Or should there be an evil servant, an unwise and faithless one, who though he may have gifts and talents, yet destitute of the grace of God; and though he may be in the highest post and office in the church of God for sometimes wicked and graceless men are in such places; yet if he
shall say in his heart; secretly to himself, and with pleasure to his mind, and strengthen himself in a full persuasion of this,
my Lord delayeth his coming; and begins to think that either he will not come at all, to call him to an account for the use of his time, gifts, and talents; or if he does, it will be long first ere he will come, and visit the people of the Jews, by desolating calamities; or by death, to summon him to his bar; or at judgment, to give in his account of his stewardship.
My lord delayeth his coming.--The temper described is identical with that portrayed in 2 Peter 3:3-4. The words are memorable as implying the prescience, even in the immediate context of words that indicate nearness, that there would be what to men would seem delay. Those who looked on that delay as St. Peter looked on it would continue watchful, but the selfish and ungodly would be tempted by it to forget that Christ comes to men in more senses and more ways than one. The tyranny and sensuality which have at times stained the annals of the Church of Christ have had their origin in this forgetfulness, that though the final coming may be delayed, the Judge is ever near, even at the doors (James 5:9).
shall say in his heart; secretly to himself, and with pleasure to his mind, and strengthen himself in a full persuasion of this,
my Lord delayeth his coming; and begins to think that either he will not come at all, to call him to an account for the use of his time, gifts, and talents; or if he does, it will be long first ere he will come, and visit the people of the Jews, by desolating calamities; or by death, to summon him to his bar; or at judgment, to give in his account of his stewardship.