(16) The fact of the slaughter of the infants of Bethlehem is not mentioned by Josephus, or by any other writer, and has on that ground been called in question. It is admitted, however, on all hands, that it was an act every way in harmony with Herod's character. Tormented with incurable disease, and yet more incurable suspicion; so fiendish in his cruelty, that he gave orders for the execution of many of the leading men of Judaea immediately upon his own death, that there might at least be some genuine mourning at his funeral; making fresh wills, according to the passing passion of the moment; adding, as his last act, the death of yet another son, Antipater, to those of the two sons of Mariamne (so that Augustus was reported to have said that it was better to be "Herod's swine than son"),--it might well be that he gave such a command as this among the cruel and reckless acts of the last months of his life. Nor need we wonder that the act was not recorded elsewhere. The population of Bethlehem could hardly have been more than 2,000, and the number of children under two years of age in that number would be between twenty and thirty. The cruelty of such an act would naturally impress itself on the local memory, from which, directly or indirectly, the Gospel record was derived, and yet escape the notice of an historian writing eighty or ninety years afterwards of the wars and court history of the period. The secrecy which marked the earlier part of Herod's scheme (Matthew 2:7) would extend naturally, as far as Jerusalem was concerned, to its execution.
Verses 16-18.- The slaughter of the innocents.Verse 16. - Then Herod, when he saw that he was mocked (ὅτι ἐνεπαίχθη). The verb which in the New Testament occurs only in the synoptists, and always in the strict sense of "mock" ( e.g.Matthew 20:19; Matthew 27:29, 31, 41), represents Herod's feelings, and perhaps his language, at his treatment by the Magi. It was more than deception; they had trifled with him. Of the Wise Men, was exceeding wroth, and sent forth, and slew all the children; Revised Version, male children ( τοὺς παῖδας, not τὰ τέκρα). That were in Bethlehem, and in all the coasts (Revised Version, borders) thereof. Not merely the districts legally belonging to the city, but the neighbourhood generally. From two years old and under, according to the time which he had diligently inquired (ver. 7, note) of the Wise Men. Had he made further inquiries, he might have aroused suspicion, so he made sure of his prey by allowing a wide margin both in time and space. "'On Augustus being informed,' says Macrobius ['Saturn.,' 2:4], 'that among the boys under two years of age whom Herod ordered to be slain in Syria, his own son also lind been slain, "It is better," said he, "to be Herod's pig (ϋν) than his son (υἱὸν)." Although Macrobius is a late writer [circ. 400]. and made the mistake of supposing that Herod's son Antipater, who was put to death about the same time as the massacre of the innocents, had actually perished in that massacre, it is clear that the form in which he narrates the bonmot of Augustus points to some dim reminiscence of this cruel slaughter" (Farrar, 'Life,' etc., p. 34, illust. edit.; cf. also Ellicott, 'Lectures,' p. 78). Farrar (and Edersheim accepts his calculation) reckons that not more than twenty children were killed. Thus failed the first attempt to destroy Christ, Revelation 12:4 (Nosgen).
2:13-15 Egypt had been a house of bondage to Israel, and particularly cruel to the infants of Israel; yet it is to be a place of refuge to the holy Child Jesus. God, when he pleases, can make the worst of places serve the best of purposes. This was a trial of the faith of Joseph and Mary. But their faith, being tried, was found firm. If we and our infants are at any time in trouble, let us remember the straits in which Christ was when an infant. 16-18 Herod killed all the male children, not only in Bethlehem, but in all the villages of that city. Unbridled wrath, armed with an unlawful power, often carries men to absurd cruelties. It was no unrighteous thing with God to permit this; every life is forfeited to his justice as soon as it begins. The diseases and deaths of little children are proofs of original sin. But the murder of these infants was their martyrdom. How early did persecution against Christ and his kingdom begin! Herod now thought that he had baffled the Old Testament prophecies, and the efforts of the wise men in finding Christ; but whatever crafty, cruel devices are in men's hearts, the counsel of the Lord shall stand.
Then Herod, when he saw that he was mocked,.... Herod, having waited a proper time for the return of the wise men, and they not coming, concluded he was tricked by them; though, no doubt, when they promised to return, and bring him word how things were, they seriously meant and designed a performance; but having met with a divine oracle, which ordered them another way, they thought it most advisable to obey God rather than man. Upon this,
Herod was exceeding wroth; partly at the usage he met with from the wise men, who according to his apprehension had put a trick upon him; and chiefly because his scheme was broke, which was by them to come at the knowledge and sight of the young child, and privately dispatch him: and now he might fear, which increased his wrath, that the child would escape his hands, and in time be set up for king, to the prejudice of him and his family; wherefore, to prevent this, if possible, he
sent forth his officers and soldiers, of his own will, without any show of law or justice, acting herein as an absolute and tyrannical prince,
and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under. A most cruel and barbarous action, and agrees with the character given of him, that he was in the beginning of his reign, and it seems too in the latter end of it, , "a bloody and deceitful man" (n): he slew, or ordered to be slain, "children", infants who had done him no injury, nor were capable of doing any, and whose parents also had not disobliged him; he slew the infants at Bethlehem, because this was the place of the Messiah's birth, the knowledge of which he had got from the chief priests and scribes; he slew all of them, that there might be no possibility of the young child's escaping: and lest it should by any means escape to a neighbouring town or village, he slew all the children
in all the coasts thereof, in all the territories of Bethlehem, in all the towns and villages around it, as many as were
from two years old and under: for of such an age he supposed the newborn king to be; he knew he must be near that age, but could not exceed it,
according to the time which he had diligently inquired of the wise men; of the appearing of the star to them, and when they concluded this great and famous prince was born. This cruel murder of the infants seems to be hinted at by Josephus (o), where he says, that "many slaughters followed the prediction of a new king"; and is more manifestly referred to by Macrobins, a Heathen author, though the story is mixed and confounded with other things; who reports (p), that
"when Augustus heard, that among the children under two years of age, whom Herod king of the Jews ordered to be slain in Syria, that his son was also killed, said, it was better to be Herod's hog than his son.''
Killing of infants as soon as born, or while in their cradles, is by the Jews ascribed to one Lilith, which, R. Elias (q) says, is the name of a devil, which kills children; and indeed such an action is truly a diabolical one.
(n) Ganz. Tzemach David, par. 1. fol. 25. 1.((o) Antiq. l. 17. c. 3.((p) Saturnal. l. 2. c. 4. (q) Methurgemau in voce Vid. Buxtorf. Lexicon Rab. in cadem voce & Synagog. Jud. c. 4. p. 80.
Herod was exceeding wroth; partly at the usage he met with from the wise men, who according to his apprehension had put a trick upon him; and chiefly because his scheme was broke, which was by them to come at the knowledge and sight of the young child, and privately dispatch him: and now he might fear, which increased his wrath, that the child would escape his hands, and in time be set up for king, to the prejudice of him and his family; wherefore, to prevent this, if possible, he
sent forth his officers and soldiers, of his own will, without any show of law or justice, acting herein as an absolute and tyrannical prince,
and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under. A most cruel and barbarous action, and agrees with the character given of him, that he was in the beginning of his reign, and it seems too in the latter end of it, , "a bloody and deceitful man" (n): he slew, or ordered to be slain, "children", infants who had done him no injury, nor were capable of doing any, and whose parents also had not disobliged him; he slew the infants at Bethlehem, because this was the place of the Messiah's birth, the knowledge of which he had got from the chief priests and scribes; he slew all of them, that there might be no possibility of the young child's escaping: and lest it should by any means escape to a neighbouring town or village, he slew all the children
in all the coasts thereof, in all the territories of Bethlehem, in all the towns and villages around it, as many as were
from two years old and under: for of such an age he supposed the newborn king to be; he knew he must be near that age, but could not exceed it,
according to the time which he had diligently inquired of the wise men; of the appearing of the star to them, and when they concluded this great and famous prince was born. This cruel murder of the infants seems to be hinted at by Josephus (o), where he says, that "many slaughters followed the prediction of a new king"; and is more manifestly referred to by Macrobins, a Heathen author, though the story is mixed and confounded with other things; who reports (p), that
"when Augustus heard, that among the children under two years of age, whom Herod king of the Jews ordered to be slain in Syria, that his son was also killed, said, it was better to be Herod's hog than his son.''
Killing of infants as soon as born, or while in their cradles, is by the Jews ascribed to one Lilith, which, R. Elias (q) says, is the name of a devil, which kills children; and indeed such an action is truly a diabolical one.
(n) Ganz. Tzemach David, par. 1. fol. 25. 1.((o) Antiq. l. 17. c. 3.((p) Saturnal. l. 2. c. 4. (q) Methurgemau in voce Vid. Buxtorf. Lexicon Rab. in cadem voce & Synagog. Jud. c. 4. p. 80.