Matthew 10:3

“Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;”

King James Version (KJV)

Other Translations

Philip, and Bartholomew, Thomas, and Matthew the Publicane, Iames the sonne of Alpheus, and Lebbeus, whose surname was Thaddeus:
- King James Version (1611) - View 1611 Bible Scan

Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
- New American Standard Version (1995)

Philip, and Bartholomew; Thomas, and Matthew the publican; James the `son' of Alphaeus, and Thaddaeus;
- American Standard Version (1901)

Philip and Bartholomew; Thomas and Matthew, the tax-farmer; James, the son of Alphaeus, and Thaddaeus;
- Basic English Bible

Philip and Bartholomew; Thomas, and Matthew the tax-gatherer; James the [son] of Alphaeus, and Lebbaeus, who was surnamed Thaddaeus;
- Darby Bible

Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus;
- Webster's Bible

Philip and Bartholomew, Thomas and Matthew the tax-gatherer, James the son of Alphaeus, and Thaddaeus;
- Weymouth Bible

Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, whose surname was Thaddaeus;
- World English Bible

Thomas, and Matheu, pupplican; and James Alfey, and Tadee;
- Wycliffe Bible

Philip, and Bartholomew; Thomas, and Matthew the tax-gatherer; James of Alpheus, and Lebbeus who was surnamed Thaddeus;
- Youngs Literal Bible

Bible commentary

Wesley's Notes for Matthew 10:3


10:3 Lebbeus - Commonly called Judas, the brother of James.


Discussion for Matthew 10

  • A disciple
    Monayah; My question was about whether this particular Simon was actually from Cana of Galilee, as the Greek word may suggest; and not mistakenly called a Canaanite. In the Strong's, like you pointed out, kananites means zealous in Greek; or if its simply a transliteration of the Hebrew name, meaning someone from Cana. My point is simply that I doubt if one of the Apostles was a Canaanite.
  • A disciple
    Jesus was sent to the children of Israel because God so loved Israel, and sought to save them. The Light shines upon men's innermost self and exposes the evil, in order for us to bring these things to judgment and be reconciled to God. But not everyone has an interest or need for these good things that Jesus brings; and so what was intended to be the blessing of reconciliation becomes contention.
  • A disciple
    For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man's foes shall be they of his own household. Variance is described as, the fact or state of being in disagreement: dissension, dispute. This is what the LORD meant in Leviticus 20:26, saying, that He had severed us from other people to be His.
  • Servant of God
    10/34, I am not come to send peace but a sword. Anybody literate in the bible knows that a sword is the word, which is truth! Now, truth is a rare commodity in these times, and knowing the Word is truth. In Rev, a two edged sword protrudes from Jesus' mouth, for it cuts both ways, destroying lies and establishing the truth, and the truth is from the Holy Spirit. That is the truth spoken inred
  • BSP
    Verse 14: If others do not accept the message of the Kingdom that is their choice. If we have done our part in trying to share it with them, we can have a clean conscience and leave the rest in God's hands.
  • Monayah
    I really didn't understand the point you was trying to make.please hlp me understand Matthew 10:4 (KJV)
    4 Simon the Canaanite, and Judas Iscariot, who also betrayed him. Matthew 10:4International Children’s Bible
    4 Simon the Zealot and Judas Iscariot. Judas is the one who turned against Jesus. Kananaios: Cananaean, Aramaic for Zealot, surname of one of the twelve apostles
    Original Word: Κανανίτης,

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