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1 And again he entered into Capernaum after some days; and it was noised that he was in the house.

2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

3 And they come unto him, bringing one sick of the palsy, which was borne of four.

4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

6 But there were certain of the scribes sitting there, and reasoning in their hearts,

7 Why doth this man thus speak blasphemies? who can forgive sins but God only?

8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

27 And he said unto them, The sabbath was made for man, and not man for the sabbath:

28 Therefore the Son of man is Lord also of the sabbath.

Commentary for Mark 2

Christ heals one sick of the palsy. (1-12) Levi's call, and the entertainment given to Jesus. (13-17) Why Christ's disciples did not fast. (18-22) He justifies his disciples for plucking corn on the sabbath. (23-28)1-12 It was this man's misery that he needed to be so carried, and shows the suffering state of human life; it was kind of those who so carried him, and teaches the compassion that should be in men, toward their fellow-creatures in distress. True faith and strong faith may work in various ways; but it shall be accepted and approved by Jesus Christ. Sin is the cause of all our pains and sicknesses. The way to remove the effect, is to take away the cause. Pardon of sin strikes at the root of all diseases. Christ proved his power to forgive sin, by showing his power to cure the man sick of the palsy. And his curing diseases was a figure of his pardoning sin, for sin is the disease of the soul; when it is pardoned, it is healed. When we see what Christ does in healing souls, we must own that we never saw the like. Most men think themselves whole; they feel no need of a physician, therefore despise or neglect Christ and his gospel. But the convinced, humbled sinner, who despairs of all help, excepting from the Saviour, will show his faith by applying to him without delay.

13-17 Matthew was not a good character, or else, being a Jew, he would never have been a publican, that is, a tax-gatherer for the Romans. However, Christ called this publican to follow him. With God, through Christ, there is mercy to pardon the greatest sins, and grace to change the greatest sinners, and make them holy. A faithful, fair-dealing publican was rare. And because the Jews had a particular hatred to an office which proved that they were subject to the Romans, they gave these tax-gatherers an ill name. But such as these our blessed Lord did not hesitate to converse with, when he appeared in the likeness of sinful flesh. And it is no new thing for that which is both well done and well designed, to be slandered, and turned to the reproach of the wisest and best of men. Christ would not withdraw, though the Pharisees were offended. If the world had been righteous, there had been no occasion for his coming, either to preach repentance, or to purchase forgiveness. We must not keep company with ungodly men out of love to their vain conversation; but we are to show love to their souls, remembering that our good Physician had the power of healing in himself, and was in no danger of taking the disease; but it is not so with us. In trying to do good to others, let us be careful we do not get harm to ourselves.

18-22 Strict professors are apt to blame all that do not fully come up to their own views. Christ did not escape slanders; we should be willing to bear them, as well as careful not to deserve them; but should attend to every part of our duty in its proper order and season.

23-28 The sabbath is a sacred and Divine institution; a privilege and benefit, not a task and drudgery. God never designed it to be a burden to us, therefore we must not make it so to ourselves. The sabbath was instituted for the good of mankind, as living in society, having many wants and troubles, preparing for a state of happiness or misery. Man was not made for the sabbath, as if his keeping it could be of service to God, nor was he commanded to keep it outward observances to his real hurt. Every observance respecting it, is to be interpreted by the rule of mercy.

Commentary by Matthew Henry, 1710.

Discussion for Mark 2

  • Nardos on Mark 2
    what is sabbath
  • Lionel - in Reply on Mark 2
    The Sabbath day was the day that God designated as the day that the Israelites would not be doing anything else but praying and worshipping Him. With respect with Israel time The sabbath was from 6pm Saturday to 6pm Sunday so sometime it is believed by some that the Sabbath was on Saturday while others believed it was Sunday.

    Jesus Christ fulfilled the Sabbath day, He is the Master of the Sabbath.
  • Mishael on Sabbath Church What is what - in Reply on Mark 2
    Matthew chapter 12

    For the Son of man is Lord even of the sabbath day.

    And when he was departed thence, he went into their synagogue (Church)

    And, behold, there was a man which had his hand withered. And they asked him (Jesus) saying, Is it lawful to heal on the sabbath days? that they might accuse him.

    And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

    How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

    Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

    Then the Pharisees (Religious people) went out, and held a council against him, how they might destroy him.

    Sabbath is a Jewish word that describes the day everyone goes to Church. And he is showing that it can be on any day of the week if necessary.

    A Christian church is when everyone comes to pray for salvations and healings; everyone agreeing together and praying for someone to experience the power of the Holy Spirit

    Sabbath or Church is for the people...not only the priest or the pastor.

    I've been to some churches where half the service is dance-a-thon and not a lot of study. If you aren't learning anything, you might need to google some churches and see what their Tenets Of Faith are. What are their beliefs.

    We need BIBLE TEACHING! Not psychology, not marriage restoration; not services that are 50% entertainment where people just sit and watch. Do you catch what I'm saying? It's the people that are the engines that drive some church services. A Pastor that doesn't feed his sheep; produces skinny, unhealthy sheep. They fall into ditches, fall into sin.

    This isn't the 80's,90's, 2000-2019. It's 2020. Signs are starting to happen. Jesus is returning SOON. People need to know what's coming on the earth SOON!
  • Palma on Mark 2
    In reference to the confusion as to the identity of Jesus' followers, I offer John 7:5 as evidence that states,"even his brother did not believe in Him". James and Jude, his half brothers by Mary, did not become believers until after the resurrection; therefore, they were not among the 12 apostles and followers of Jesus during his ministry.
  • Darleen on Mark 2
    New wine bursts wine skins.That doesn't happen with bottles. What happened to the original wine skins.
  • Ann Hering on Mark 2
    Joe ... The Word of God does not come out and say who these people are. Matthew, James and Judas Lebbaeus Thaddaeus are the sons of Alphaeus. Mark 2:14, Matthew 10:3 James and Judas are also The Lord s brothers. How can this be? These can only be both Jesus brothers and the sons of Alphaeus IF Mary married Alphaeus, who is Cleophas, which Mary DID! John 19:25
  • Joe - in Reply on Mark 2
    Ann - I read John 19:25 by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. as being 3 women Jesus's mother named Mary, his mother's sister also named Mary, and Mary Magdalena. The wife of Cleophas is Jesus's aunt not Jesus's mother.
  • Ann Hering - in Reply on Mark 2
    Joe-There are 2 Mary s Mary and Mary called Magdalene, or Madeline. Mary was the wife of Cleophas and Mary Magdalene was Mary s sister. Mark 15:40, 15:47 tells the identity of the 2 Mary s.
  • Randall - in Reply on Mark 2
    It's possible because there can be more than one person named Judas or Thadeus. Do you not know many people named George? There is also another person in the Bible named Jesus. Look it up. Just because there is one instance of a person named Judas doesn't mean every person named Judas is the same person.
  • Ann Hering - in Reply on Mark 2
    Randall... The point... Jesus chose his brothers to be his apostles. Cleophas and Alphaeus are the same person: Mary the wife of Cleophas or Alphaeus, was the mother of James, Simon and Thaddeus, and Joseph. Matthew 13:55 ... and his brethren, James, and Joses, and Simon, and Judas?


 

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In what city did four people let a man with palsy down through the roof to be healed?
  • Capernaum
  • Jerusalem
  • Nazareth
  • Samaria