+     Text Size    

1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.

4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

5 And certain of them that stood there said unto them, What do ye, loosing the colt?

6 And they said unto them even as Jesus had commanded: and they let them go.

7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

12 And on the morrow, when they were come from Bethany, he was hungry:

13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

16 And would not suffer that any man should carry any vessel through the temple.

17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

19 And when even was come, he went out of the city.

20 And in the morning, as they passed by, they saw the fig tree dried up from the roots.

21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.

22 And Jesus answering saith unto them, Have faith in God.

23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,

28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?

29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.

30 The baptism of John, was it from heaven, or of men? answer me.

31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.

Commentary for Mark 11

Christ's triumphant entry into Jerusalem. (1-11) The barren fig-tree cursed, The temple cleansed. (12-18) Prayer in faith. (19-26) The priests and elders questioned concerning John the Baptist. (27-33)1-11 Christ's coming into Jerusalem thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes Christians to take state, when Christ was so far from claiming it! They welcomed his person; Blessed is he that cometh, the "He that should come," so often promised, so long expected; he comes in the name of the Lord. Let him have our best affections; he is a blessed Saviour, and brings blessings to us, and blessed be He that sent him. Praises be to our God, who is in the highest heavens, over all, God blessed for ever.

12-18 Christ looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. He made this fig-tree an example, not to the trees, but to the men of that generation. It was a figure of the doom upon the Jewish church, to which he came seeking fruit, but found none. Christ went to the temple, and began to reform the abuses in its courts, to show that when the Redeemer came to Zion, it was to turn away ungodliness from Jacob. The scribes and the chief priests sought, not how they might make their peace with him, but how they might destroy him. A desperate attempt, which they could not but fear was fighting against God.

19-26 The disciples could not think why that fig-tree should so soon wither away; but all wither who reject Christ; it represented the state of the Jewish church. We should rest in no religion that does not make us fruitful in good works. Christ taught them from hence to pray in faith. It may be applied to that mighty faith with which all true Christians are endued, and which does wonders in spiritual things. It justifies us, and so removes mountains of guilt, never to rise up in judgment against us. It purifies the heart, and so removes mountains of corruption, and makes them plain before the grace of God. One great errand to the throne of grace is to pray for the pardon of our sins; and care about this ought to be our daily concern.

27-33 Our Saviour shows how near akin his doctrine and baptism were to those of John; they had the same design and tendency, to bring in the gospel kingdom. These elders did not deserve to be taught; for it was plain that they contended not for truth, but victory: nor did he need to tell them; for the works he did, told them plainly he had authority from God; since no man could do the miracles which he did, unless God were with him.

Commentary by Matthew Henry, 1710.

Discussion for Mark 11

  • Bee Peterson on Mark 11
    In verse 23: This shows the power of faith and the importance of faith. When we pray we want to have faith in Jehovah God that he wants to, he can, and he will answer our prayers that are in harmony with his will.
  • Lawrence Taylor on Mark 11
    Matthew chapter 6

    In Mathews chapter 6, when it speaks of praying in public, that doesn't mean that we should not pray openly, does it?
  • Jesse - in Reply on Mark 11
    Lawrence,

    We are free to pray wherever we choose to, whether it's in public or not. But our motive behind praying in public should not be for people to see us, or as the Bible says, to be seen of men. If that is our motive for prayer, then we should not pray at that time. Plus, as Mishael says, there are places that's best not to be seen. School is a great example. It didn't use to be that way. In places like that, where society says I can't pray, I pray silently in my mind. I do that a lot. I can pray standing in line at a grocery store without anyone even knowing that I'm praying. They can't stop that.
  • Praise - in Reply on Mark 11
    It is not everywhere the only place that we are not supposed to pray is on a street. So that people will no that you are praying. The bible said like Daniel he did not pray on the street he prayed west ward Jerusalem.
  • Mishael - in Reply on Mark 11
    There is no law against praying over your food. Just don't do it in a school
  • Praise - in Reply on Mark 11
    That is so easy.
  • Garnet on Mark 11
    I would like to find out about fasting.
  • Praise - in Reply on Mark 11
    Jesus fasted in the wilderness for 40 days and 40 nights he was led by the Holy Spirit to be tempted by satan the first one was "If you are the son of God command ye stones that they shall turn to bread. "The Jesus said "Man shall not live by bread alone but by every word that proceeds from the mouth of God. Then satan took him to the top of Jerusalem the said unto ye "Throw your self down that your father shall send his angels too carry you. then Jesus said "Ye shall not test your lord God.

    Then Satan took him to the top of a moutain and said "I shall give you all the parts of the world I can give it to anyone that pleases me if you will bow down and worship me.

    The Jesus said "Do not temp your lord God. The Jesus said "Get behind me satan.
  • Stanjett - in Reply on Mark 11
    Type fasting in search and it will give you lots of info.
  • Praise - in Reply on Mark 11
    Like the intance in the bible Jesus tempted by satan.


 

Do you have a Bible comment or question?


2000 characters remain...




Bible Options

Bible Trivia

What did Jesus ride into Jerusalem?
  • Horse
  • Cart
  • Colt
  • Nothing
  • None