(6) Then Jesus went with them.--Literally, And Jesus was going with them.
The centurion sent friends to him.--The precision of St. Luke's account leads us to receive it as a more accurate record of what St. Matthew reports in outline. It is, we may add, more true to nature. The centurion was not likely to leave the slave who was so precious to him when he seemed as in the very agonies of death.
Trouble not thyself.--The word is the same as in Mark 5:35, where see Note.
Verse 6. - Lord, trouble not thyself: for Iam not worthy that thou shouldest enter under my roof. Augustine's comment on these remarkable words is good: "By saying that he was unworthy, he showed himself worthy of Christ's entering, not within his walls, but within his heart."
7:1-10 Servants should study to endear themselves to their masters. Masters ought to take particular care of their servants when they are sick. We may still, by faithful and fervent prayer, apply to Christ, and ought to do so when sickness is in our families. The building places for religious worship is a good work, and an instance of love to God and his people. Our Lord Jesus was pleased with the centurion's faith; and he never fails to answer the expectations of that faith which honours his power and love. The cure soon wrought and perfect.
Then Jesus went with them,.... The elders of the Jews, towards the centurion's house, after hearing their request, and their reasons for it; and that without any reluctancy, he at once complied, made no hesitation, or difficulty about it, but went with them very freely:
and when he was now not far from the house; of the centurion, where his servant lay sick; he having some notice of his coming, and of his being near his house, in his great humility, and being conscious to himself of his unworthiness to have such a person under his roof, sent messengers to prevent him:
the centurion sent friends to him, saying unto him, Lord, trouble not thyself; or do not fatigue thyself by coming to the house, stop, go no further;
for I am not worthy that thou shouldst enter under my roof: he might know full well the law of the Jews, that it was not lawful for a Jew to go into the house of an uncircumcised Gentile; and though he might be a proselyte of righteousness, and so his house was free of entrance; yet considering his own meanness, and the greatness of Christ, who was become so famous for his doctrines and miracles, he thought it too great a stoop for Christ to come into his house, and too high a favour for him to enjoy.
The centurion sent friends to him.--The precision of St. Luke's account leads us to receive it as a more accurate record of what St. Matthew reports in outline. It is, we may add, more true to nature. The centurion was not likely to leave the slave who was so precious to him when he seemed as in the very agonies of death.
Trouble not thyself.--The word is the same as in Mark 5:35, where see Note.
and when he was now not far from the house; of the centurion, where his servant lay sick; he having some notice of his coming, and of his being near his house, in his great humility, and being conscious to himself of his unworthiness to have such a person under his roof, sent messengers to prevent him:
the centurion sent friends to him, saying unto him, Lord, trouble not thyself; or do not fatigue thyself by coming to the house, stop, go no further;
for I am not worthy that thou shouldst enter under my roof: he might know full well the law of the Jews, that it was not lawful for a Jew to go into the house of an uncircumcised Gentile; and though he might be a proselyte of righteousness, and so his house was free of entrance; yet considering his own meanness, and the greatness of Christ, who was become so famous for his doctrines and miracles, he thought it too great a stoop for Christ to come into his house, and too high a favour for him to enjoy.