(40) And Jesus answering said . . .--The answer was, as the context shows, to the unspoken thoughts of the Pharisee.
Simon, I have somewhat to say unto thee.--The name of the Pharisee is thus given to us, but it was too common to suggest any identification. It is a somewhat singular coincidence that the two anointings should have happened (comp. Matthew 26:6) each of them in the house of a Simon, but it cannot be looked on as more than accidental.
Master, say on.--The term used is 'one which implied recognition of our Lord's character as a teacher or Rabbi.
Verse 40. - And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master,say on. How accurately did the Master read Simon's heart. Not a real Prophet because he was in ignorance of the character and life of the woman whom he suffered without rebuke to pour the fragrant ointment over him! We almost see the half-sad smile flickering on the Teacher's lips as he turned and spoke to his host. Such a parable-story as Jesus was about to give utterance to was no uncommon form of teaching on such an occasion when a well-known Rabbi like Jesus was Guest at a festal gathering.
7:36-50 None can truly perceive how precious Christ is, and the glory of the gospel, except the broken-hearted. But while they feel they cannot enough express self-abhorrence on account of sin, and admiration of his mercy, the self-sufficient will be disgusted, because the gospel encourages such repenting sinners. The Pharisee, instead of rejoicing in the tokens of the woman's repentance, confined his thoughts to her former bad character. But without free forgiveness none of us can escape the wrath to come; this our gracious Saviour has purchased with his blood, that he may freely bestow it on every one that believes in him. Christ, by a parable, forced Simon to acknowledge that the greater sinner this woman had been, the greater love she ought to show to Him when her sins were pardoned. Learn here, that sin is a debt; and all are sinners, are debtors to Almighty God. Some sinners are greater debtors; but whether our debt be more or less, it is more than we are able to pay. God is ready to forgive; and his Son having purchased pardon for those who believe in him, his gospel promises it to them, and his Spirit seals it to repenting sinners, and gives them the comfort. Let us keep far from the proud spirit of the Pharisee, simply depending upon and rejoicing in Christ alone, and so be prepared to obey him more zealously, and more strongly to recommend him unto all around us. The more we express our sorrow for sin, and our love to Christ, the clearer evidence we have of the forgiveness of our sins. What a wonderful change does grace make upon a sinner's heart and life, as well as upon his state before God, by the full remission of all his sins through faith in the Lord Jesus!
And Jesus answering said unto him,.... Christ being God omniscient, knew not only the character and conversation of this woman, which were publicly known by all, that knew any thing of her, but also the secret thoughts and reasonings of the Pharisee, and makes answer to them; which shows, that he was a prophet, in the sense of this man; yea, more than a prophet:
Simon, I have somewhat to say to thee; this could not be Simon Peter, Christ spoke to, as some have suggested; for the answer is made unto the Pharisee, and he is the person addressed by the name of Simon; even he, into whose house Christ entered, and now was, as appears from Luke 7:44.
And he saith, Master; or teacher, or doctor; or as the Syriac version, "Rabbi"; which was the common salutation of doctors:
say on. This was a way of speaking in use with the Jews, giving leave to proceed in a discourse; and as Christ was now a guest in this man's house, he asks leave of him, and he grants him it: so we read of R. Simeon ben Gamaliel (z) that he said to R. Ishmael ben Elishah,
"is it thy pleasure that I should say before thee one thing? he said unto him, "say on".''
Again, R. Jochanan ben Zaccai said (a) to a certain governor,
"suffer me to say one thing to thee: he replied to him, "say on".''
(z) Abot R. Nathan, c. 38. fol. 9. 2.((a) Bemidbar Rabba, sect. 4. fol. 183. 1.
Simon, I have somewhat to say unto thee.--The name of the Pharisee is thus given to us, but it was too common to suggest any identification. It is a somewhat singular coincidence that the two anointings should have happened (comp. Matthew 26:6) each of them in the house of a Simon, but it cannot be looked on as more than accidental.
Master, say on.--The term used is 'one which implied recognition of our Lord's character as a teacher or Rabbi.
Simon, I have somewhat to say to thee; this could not be Simon Peter, Christ spoke to, as some have suggested; for the answer is made unto the Pharisee, and he is the person addressed by the name of Simon; even he, into whose house Christ entered, and now was, as appears from Luke 7:44.
And he saith, Master; or teacher, or doctor; or as the Syriac version, "Rabbi"; which was the common salutation of doctors:
say on. This was a way of speaking in use with the Jews, giving leave to proceed in a discourse; and as Christ was now a guest in this man's house, he asks leave of him, and he grants him it: so we read of R. Simeon ben Gamaliel (z) that he said to R. Ishmael ben Elishah,
"is it thy pleasure that I should say before thee one thing? he said unto him, "say on".''
Again, R. Jochanan ben Zaccai said (a) to a certain governor,
"suffer me to say one thing to thee: he replied to him, "say on".''
(z) Abot R. Nathan, c. 38. fol. 9. 2.((a) Bemidbar Rabba, sect. 4. fol. 183. 1.