Luke 7:23

And blessed is he, whosoever shall not be offended in me.

King James Version (KJV)

Other Translations for Luke 7:23

And blessed is he whosoeuer shall not be offended in me.
- King James Version (1611) - View 1611 Bible Scan

"Blessed is he who does not take offense at Me."
- New American Standard Version (1995)

And blessed is he, whosoever shall find no occasion of stumbling in me.
- American Standard Version (1901)

And a blessing will be on him who has no doubts about me.
- Basic English Bible

and blessed is whosoever shall not be offended in me.
- Darby Bible

And blessed is he, to whom I shall not be a stumbling block.
- Webster's Bible

And blessed is every one who does not stumble and fall because of my claims."
- Weymouth Bible

Blessed is he who is not offended by me."
- World English Bible

And he that schal not be sclaundrid in me, is blessid.
- Wycliffe Bible

and happy is he whoever may not be stumbled in me.'
- Youngs Literal Bible

Bible Commentary for Luke 7:23

Wesley's Notes for Luke 7:23


7:22 To the poor the Gospel is preached - Which is the greatest mercy, and the greatest miracle of all.

7:24 When the messengers were departed - He did not speak the following things in the hearing of John's disciples, lest he should seem to flatter John, or to compliment him into an adherence to his former testimony. To avoid all suspicion of this kind, he deferred his commendation of him, till the messengers were gone; and then delivered it to the people, to prevent all imaginations, as if John were wavering in his judgment, and had sent the two disciples for his own, rather than their satisfaction.


Discussion for Luke 7:23

  • Greg on Luke 7:23
    Kags,

    If the feet of the Messiah do not touch the earth at His return, how do you explain Zechariah 14:4?

    "And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south."

    Also, if the body of Christ is taken out before the Tribulation, then who are those that endure until the end? (Mark 13:27, 1 Corinthians 15:52)

    He that endureth to the END shall be saved (Matthew 10:22)

    So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (Mark 13:49)

    Are we not told that it "is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully" (1 Peter 2:19).
  • Kay - in Reply on Luke 7:23
    From my reading of the word, with the Holy Spirit's help, there seems to me to be nothing that says we will be taken out of here before Christ's return. The question of two being together and one taken away is answered by Christ with his saying that the one taken is taken to where the eagles gather and where the eagles are, there the slain are. Also Job 39:40 talks about that place of the eagles being where the slain are. Ephesians 1:20 says when we are saved, immediately we are seated in

    Christ in the Heavens (the New Heavens ) where we are blessed with all spiritual blessings in high places. Although we don't feel it right now, we're already there. We are Christ's bride. Rev 21:2. We ARE the New Jerusalem so when Christ returns, there we are with him. Rev 21:10. He comes here to earth WITH the New Jerusalem, gathers up to us those who are remaining here on the earth and CONTINUES to come down to the earth where we will rule with him here on the earth and kings and judges for 1000 years. Nowhere does it say he comes down and then returns back up, but rather proceeds to come down here TO RULE for 1000 years. This is the truth as I have read it from the Word of God, Jesus Christ. He IS the Word of God, the Holy Scriptures, and he is alive, the living Word.
  • Bob Hilt - in Reply on Luke 7:23
    Jesus tells us plainly in Matthew 13:24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

    25 But while men slept, his enemy came and sowed (weeds) tares among the wheat, and went his way.

    26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

    27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

    28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

    29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

    30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together FIRST first the TARES (WEEDS) tares, and bind them in bundles to burn them: but gather the wheat into my barn.

    Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together FIRST first the TARES (WEEDS) tares, and bind them in bundles to burn them: but gather the wheat into my barn.

    (first the tares WEEDS get gathered, then the wheat last) could it be any more plain than this?) Did Jesus mess up the timing of end time events? (first the tares WEEDS get gathered, wheat last)

    Matthew 13:36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

    37 He answered and said unto them, He that soweth the good seed is the Son of man;

    38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

    39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

    40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
  • Alan on Luke 7:23
    What is the difference between the King James Bible (1611) and the Geneva Bible (1560) in terms of the first chapter:Genesis? And why the difference can be important?
  • Carolyn on Luke 7:23
    In Matthew 15 verse 26, I don't know the right words to explain what "It is not meet to take the children's bread, and cast it to the dogs

    A muslim was arguing with me at first that Jesus had called the woman a dog and I proved he didn't then he wanted me to explain what the above passage means, I am new in Christ so would like to ask someone with a little more knowledge to explain it to me so I can do Jesus justice.
  • Jesse - in Reply on Luke 7:23
    Carolyn,

    Jesus said it is not meet, that is, it is not right to take the children's bread and cast it to the dogs. Now what if your pastor called you a dog? You know, "Get out of my way you dog!"



    But here is what Jesus was referring to:



    You see, the Jews considered Gentiles to be dogs. To the Jews, Gentiles were considered "religious dogs." So Jesus is saying it is not right to take the children's food and give it to the dogs.



    But look at the piety of this woman in Verse 27: Remember that this Gentile woman was coming to Jesus to help her daughter.



    And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.



    This is the piety of this woman, her humbleness, her submission. It is not the fact that she wouldn't take no for an answer. She needed help!



    But the Lord was putting her in a situation so that it would show her motives. You know, how much do you want help for your daughter?
  • Bendito Palavra - in Reply on Luke 7:23
    Actually Jesus was calling her a puppy (kynarion) under the table, not so much to demean her, but to develop an object lesson. The Jews, by reason of the covenant and their works of the law, considered themselves to be "in" with God and all others to be outsiders. Jesus upended this construct by demonstrating that the exercise of genuine faith in Jesus Christ is what actually pleases God.
  • Carolyn - in Reply on Luke 7:23
    Can anyone explain what this phrase means: "It is not meet to take the children's bread, and cast it to the dogs"
  • Bendito Palavra - in Reply on Luke 7:23
    I'm sorry I didn't answer that question. Jesus' mission at that point was to preach the gospel to Israel, demonstrating his power through mighty works. The word "meet" is Old English meaning appropriate or suitable. So he is saying that granting her request would be taking his blessing, reserved at that time for the Jews (the children), his current mission field, and giving it away to outsiders (the dogs).
  • Jason hall on Luke 7:23
    What does Ecclesiastes 10:7 mean


 

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