(11) Herod with his men of war.--Better, perhaps, troops, or soldiers. The word is the same as that translated "armies" in Matthew 22:7, Acts 23:27; "soldiers" in Acts 23:10.
Arrayed him in a gorgeous robe.--Literally, bright. The word is used of the angel's garment, in Acts 10:30; of fine linen, in Revelation 15:6; Revelation 18:4; of crystal, in Revelation 22:1; of a star, in Revelation 22:16. It may have been such as Josephus describes Herod Agrippa as wearing, in the incident which he records (Ant. xix. 8, ? 4) in common with Acts 12:21--a robe of white tissue of some kind richly embroidered with silver. We may, perhaps, venture to trace in the outrage, a vindictive retaliation for the words which the Prophet had once spoken of those who were "gorgeously apparelled." (See Notes on Matthew 11:8; Luke 7:25.)
Verse 11. - And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. He treated him, not as a criminal, but as a mischievous religious Enthusiast, worthy only of contempt and scorn. The "gorgeous robe," more accurately, "bright raiment," was a white festal mantle such as Jewish kings and Roman nobles wore on great occasions. It was probably an old robe of white tissue of some kind, embroidered with silver. Dean Plumptre suggests that we might venture to trace in this outrage a vindictive retaliation for the words which the Teacher had once spoken - with evident allusion to Herod's court - of those who were gorgeously apparelled (Luke 7:25). It was this Herod of whom the Lord had spoken so recently with for him a rare bitterness, "Go ye, and tell that fox [literally, 'she-fox'] Herod" (Luke 13:32).
23:6-12 Herod had heard many things of Jesus in Galilee, and out of curiosity longed to see him. The poorest beggar that asked a miracle for the relief of his necessity, was never denied; but this proud prince, who asked for a miracle only to gratify his curiosity, is refused. He might have seen Christ and his wondrous works in Galilee, and would not, therefore it is justly said, Now he would see them, and shall not. Herod sent Christ again to Pilate: the friendships of wicked men are often formed by union in wickedness. They agree in little, except in enmity to God, and contempt of Christ.
And Herod, with his men of war,.... Or his soldiers, his bodyguards that attended his person, who came with him from Galilee, and were both for his security and service, and for his pomp and magnificence:
set him at nought; made nothing of him; had him in no account; treated him as a silly, and contemptible creature, that could not do any thing that was reported of him; nor able to say any thing for himself; but took him to be a mere fool and idiot; and so they used him:
and mocked him; as a king, and made sport and pastime with him:
and arrayed him in a gorgeous robe. The Vulgate Latin renders it, "a white robe"; a token of his innocence, though not so designed by them, but rather by way of derision, as a symbol of his simplicity and folly. The Syriac version renders it, "scarlet"; and the Arabic and Persic versions, "red". It is very likely that it was an old worn-out robe of one of the officers, or soldiers, which they put on him; in contempt of his being a king, as the Roman soldiers afterwards did, upon the same account:
and sent him again to Pilate; uncondemned, not knowing what to make of him, or the charge against him, and he might be unwilling to have any hand in his death, not having forgotten the case of John the Baptist; and therefore remits him to Pilate, to do as he thought fit with him.
Arrayed him in a gorgeous robe.--Literally, bright. The word is used of the angel's garment, in Acts 10:30; of fine linen, in Revelation 15:6; Revelation 18:4; of crystal, in Revelation 22:1; of a star, in Revelation 22:16. It may have been such as Josephus describes Herod Agrippa as wearing, in the incident which he records (Ant. xix. 8, ? 4) in common with Acts 12:21--a robe of white tissue of some kind richly embroidered with silver. We may, perhaps, venture to trace in the outrage, a vindictive retaliation for the words which the Prophet had once spoken of those who were "gorgeously apparelled." (See Notes on Matthew 11:8; Luke 7:25.)
set him at nought; made nothing of him; had him in no account; treated him as a silly, and contemptible creature, that could not do any thing that was reported of him; nor able to say any thing for himself; but took him to be a mere fool and idiot; and so they used him:
and mocked him; as a king, and made sport and pastime with him:
and arrayed him in a gorgeous robe. The Vulgate Latin renders it, "a white robe"; a token of his innocence, though not so designed by them, but rather by way of derision, as a symbol of his simplicity and folly. The Syriac version renders it, "scarlet"; and the Arabic and Persic versions, "red". It is very likely that it was an old worn-out robe of one of the officers, or soldiers, which they put on him; in contempt of his being a king, as the Roman soldiers afterwards did, upon the same account:
and sent him again to Pilate; uncondemned, not knowing what to make of him, or the charge against him, and he might be unwilling to have any hand in his death, not having forgotten the case of John the Baptist; and therefore remits him to Pilate, to do as he thought fit with him.