(1, 2) Now, the feast of unleavened bread . . .--See Notes on Matthew 26:1-5; Mark 14:1-2. St. Luke's way of giving a preliminary explanation of the Jews' Passover is characteristic of the Gentile Evangelist.
Verses 1, 2. - Short explanatory introduction.Verse 1. - Now the Feast of Unleavened Bread drew nigh, which iscalled the Passover. These words show that many of the readers for whom this Gospel was intended were foreigners, who were unacquainted with Jewish terms such as the "Passover." Passover (τὸ πάσχαפסח) means, literally, "a passing." The feast so named commemorated the manner in which the chosen people were spared in Egypt when the destroying angel of the Lord passed over all Israelitish houses, which had been sprinkled with the blood of the lamb, without slaying the firstborn. Dr. Farrar suggests that the Greek word πάσχω is a transliteration, with a sort of alliterative allusion to the Greek πάσχω, "I suffer." This greatest and most important of the Jewish feasts, which ever brought a great host of pilgrims to Jerusalem, was kept in the first month of the Jewish year (Nisan), from the 15th of the month, the day of full moon, to the 21st. Roughly, this corresponded to the end of our March.
22:1-6 Christ knew all men, and had wise and holy ends in taking Judas to be a disciple. How he who knew Christ so well, came to betray him, we are here told; Satan entered into Judas. It is hard to say whether more mischief is done to Christ's kingdom, by the power of its open enemies, or by the treachery of its pretended friends; but without the latter, its enemies could not do so much evil as they do.
Now the feast of unleavened bread drew nigh,.... Which lasted seven days; during which the Jews eat their bread without leaven, in commemoration of the haste in which they went out of Egypt; being such, that they had not time to leaven their dough, but took it with their kneadingtroughs along with them, as it was; and as figurative of the unleavened bread of sincerity and truth, with which the Gospel feast is to be kept; see Exodus 12:34.
Which is called the passover; because the Lord passed over the houses of the Israelites, when he slew all the firstborn in Egypt; now the time of this feast drew near, when the conspiracy was formed against the life of Christ: Matthew and Mark are more precise, and suggest, that it was two days before the passover; see Matthew 26:2.
(1, 2) Now, the feast of unleavened bread . . .--See Notes on Matthew 26:1-5; Mark 14:1-2. St. Luke's way of giving a preliminary explanation of the Jews' Passover is characteristic of the Gentile Evangelist.
Which is called the passover; because the Lord passed over the houses of the Israelites, when he slew all the firstborn in Egypt; now the time of this feast drew near, when the conspiracy was formed against the life of Christ: Matthew and Mark are more precise, and suggest, that it was two days before the passover; see Matthew 26:2.