Leviticus 9:11

And the flesh and the hide he burnt with fire, without the campe.
- King James Version (1611) - View 1611 Bible Scan

The flesh and the skin, however, he burned with fire outside the camp.
- New American Standard Version (1995)

And the flesh and the skin he burnt with fire without the camp.
- American Standard Version (1901)

And the flesh and the skin were burned with fire outside the tent-circle;
- Basic English Bible

And the flesh and the skin he burned with fire outside the camp.
- Darby Bible

And the flesh and the hide he burnt with fire without the camp.
- Webster's Bible

The flesh and the skin he burned with fire outside the camp.
- World English Bible

and the flesh and the skin he hath burnt with fire, at the outside of the camp.
- Youngs Literal Bible

And the flesh and the skin were burnt with fire without the camp.
- Jewish Publication Society Bible

Wesley's Notes for Leviticus 9:11

9:9 The altar - Of burnt - offering, of which alone he speaks both in the foregoing and following words; and the blood was poured out at the bottom of this altar only, not of the altar of incense, as appears from #Lev 4:7|, where indeed there is mention of putting some of the blood upon the horns of the altar of incense, in this case of the priest's sacrificing for his own sins. But there seems to be a double difference, That sacrifice was offered for some particular sin, this for his sins indefinitely. There he is supposed to be compleat in his office, and here he is but entering into his office, and therefore must prepare and sanctify himself by this offering upon the brazen altar in the court, before he can be admitted into the holy place where the altar of incense was. And the like is to be said for the difference between the sin - offering for the people here, and #Lev 4:17|,18.

9:10 He burnt it - By ordinary fire, which was used until the fire came down from heaven, #Lev 9:24|, though afterwards it was forbidden. And if it had not been allowed otherwise, yet this being done by Aaron at the command of Moses, and consequently with God's approbation, it was unquestionably lawful. Add to this, that there is nothing said to be consumed by that heavenly fire, but the burnt - offering with the fat belonging to it, namely, that burnt - offering mentioned #Lev 9:16|, which therefore is not there said to be burnt, as it is said of the other burnt - offering, #Lev 9:13|, and of the rest of the sacrifices in their places.