(55) And the plague be not spread.--Better, though the plague hath not spread. If after the washing of the affected spot the priest finds that its appearance has not changed, it must nevertheless be burnt, since the retention of the suspicious colour indicates that it is leprosy.
It is fret inward, whether it be bare within or without.--Better, it is a corroding in the fore baldness thereof or in the back baldness thereof. (See Leviticus 13:42-43.) That is, though it has not spread in breadth, the distemper has eaten into the fabric, either on the upper side, which is compared to the forehead, or into the under side, which is compared to the hinder part of the head in human head-leprosy.
13:47-59 The garment suspected to be tainted with leprosy was not to be burned immediately. If, upon search, it was found that there was a leprous spot, it must be burned, or at least that part of it. If it proved to be free, it must be washed, and then might be used. This also sets forth the great evil there is in sin. It not only defiles the sinner's conscience, but it brings a stain upon all he has and all that he does. And those who make their clothes servants to their pride and lust, may see them thereby tainted with leprosy. But the robes of righteousness never fret, nor are moth-eaten.
And the priest shall look on the plague after it is washed,.... That is, on the second seventh day, or thirteenth day from his first inspection of it:
and, behold, if the plague has not changed its colour; and the plague be not spread, it is unclean, thou shalt burn it in the fire; if it remains just as it was at first, very green or very red, and has not diminished of its colour at all, nor changed from one colour to another, although it should not have spread itself, yet it is defiled, and to be burnt without the camp, as before; that which spreads itself here and there, it is to be burnt:
it is after inward, whether it be bare within or without; that is, whether it be threadbare on the wrong or right side of the garment, the nap being eaten off by the leprosy; which shows it to be a fretting, eating, and corroding one: in the Hebrew text it is, "in the boldness of the hinder", or "in the baldness of the fore part"; they are the same words which are used of the boldness of the back part and fore part of the head, Leviticus 13:42; the nap being off either of the outer and right side of the cloth, or of the inner and wrong side, made it look like a bald head, whether before or behind.
It is fret inward, whether it be bare within or without.--Better, it is a corroding in the fore baldness thereof or in the back baldness thereof. (See Leviticus 13:42-43.) That is, though it has not spread in breadth, the distemper has eaten into the fabric, either on the upper side, which is compared to the forehead, or into the under side, which is compared to the hinder part of the head in human head-leprosy.
and, behold, if the plague has not changed its colour; and the plague be not spread, it is unclean, thou shalt burn it in the fire; if it remains just as it was at first, very green or very red, and has not diminished of its colour at all, nor changed from one colour to another, although it should not have spread itself, yet it is defiled, and to be burnt without the camp, as before; that which spreads itself here and there, it is to be burnt:
it is after inward, whether it be bare within or without; that is, whether it be threadbare on the wrong or right side of the garment, the nap being eaten off by the leprosy; which shows it to be a fretting, eating, and corroding one: in the Hebrew text it is, "in the boldness of the hinder", or "in the baldness of the fore part"; they are the same words which are used of the boldness of the back part and fore part of the head, Leviticus 13:42; the nap being off either of the outer and right side of the cloth, or of the inner and wrong side, made it look like a bald head, whether before or behind.