(10) The elders of the daughter of Zion . . .--The despondency of the people is indicated by the outward signs of woe. Instead of taking counsel for the emergency, the elders sit, like Job's friends (Job 2:11-13), as if the evil were inevitable. The maidens, who had once joined with timbrels and dances in festive processions, walk to and fro with downcast eyes.
2:10-22 Causes for lamentation are described. Multitudes perished by famine. Even little children were slain by their mother's hands, and eaten, according to the threatening, De 28:53. Multitudes fell by the sword. Their false prophets deceived them. And their neighbours laughed at them. It is a great sin to jest at others' miseries, and adds much affliction to the afflicted. Their enemies triumphed over them. The enemies of the church are apt to take its shocks for its ruins; but they will find themselves deceived. Calls to lamentation are given; and comforts for the cure of these lamentations are sought. Prayer is a salve for every sore, even the sorest; a remedy for every malady, even the most grievous. Our business in prayer is to refer our case to the Lord, and leave it with him. His will be done. Let us fear God, and walk humbly before him, and take heed lest we fall.
The elders of the daughter of Zion sit on the ground, and keep silence,.... Who used to sit in the gate on thrones of judgment, and passed sentence in causes tried before them; or were wont to give advice and counsel, and were regarded as oracles, now sit on the ground, and dumb, as mourners; see Job 2:13;
they have cast up dust upon their heads; on their white hairs and gray locks, which bespoke wisdom, and made them grave and venerable:
they have girded themselves with sackcloth: after the manner of mourners; who used to be clothed in scarlet and rich apparel, in robes suitable to their office as civil magistrates:
the virgins of Jerusalem hang down their heads to the ground: through shame and sorrow; who used to look brisk and gay, and walk with outstretched necks, and carried their heads high, but now low enough. Aben Ezra interprets it of the hair of their heads, which used to be tied up, but now loosed and dishevelled, and hung down as it were to the ground.
they have cast up dust upon their heads; on their white hairs and gray locks, which bespoke wisdom, and made them grave and venerable:
they have girded themselves with sackcloth: after the manner of mourners; who used to be clothed in scarlet and rich apparel, in robes suitable to their office as civil magistrates:
the virgins of Jerusalem hang down their heads to the ground: through shame and sorrow; who used to look brisk and gay, and walk with outstretched necks, and carried their heads high, but now low enough. Aben Ezra interprets it of the hair of their heads, which used to be tied up, but now loosed and dishevelled, and hung down as it were to the ground.