(19) But he himself turned again.--The plan of Ehud was deeply laid. He wished (1) to secure his end, which would be more difficult amid the soldiers and attendants who would guard the king during the presentation of the tribute; (2) to avoid endangering his comrades; (3) to provide, if possible, for his own escape. By going away with the deputation of serfs
which he had introduced, he would still more lull suspicion asleep.
From the quarries.--The Hebrew word is pesilim. The LXX., followed by our margin, render it "graven images;" and the Vulgate, "from Gilgal, where were idols." (Luther, G�tzen.) Such is the meaning of pesilim in Deuteronomy 7:5; 2 Kings 17:41; Psalm 97:7, &c. The rendering, "stone quarries," is derived from the Chaldee and Rabbi Jarchi; but it probably means idols of some kind--probably those of Moab. Some explain it of the twelve stones which were taken out of Jordan, and pitched at Gilgal (Joshua 4:2). The LXX. (in some MSS.) make it mean that Eglon returned, but this is clearly a mistake. Gilgal was near Jericho, and when Ehud had accompanied his comrades to some well-known landmark at Gilgal, he returned to Jericho. Josephus says he had "two attendants" with him; but the word "people" in Judges 3:18 implies that many more had accompanied him.
By Gilgal.--Ewald thinks that Gilgal belonged to Ephraim, and that "he went to see if all was safe at this frontier-post." If the pesilim were sacred stones to mark a boundary (cp. Judges 5:26), they would, like the Greek Hermae, have been condemned by the Jews as idolatrous.
I have a secret errand unto thee, O king.--Something in Ehud's position and antecedents enabled him to reckon on the king's credulity. Eglon, aware of discontent among the Israelites, may have supposed that Ehud had some secret to betray. Similarly Darius obtained an interview with the Pseudo-Smerdis, for the purpose of assassinating him, by pretending to have a secret message to him; and, in explaining it to his comrade, says, "When lying is necessary, lie" (Herod, iii. 72). In Josephus's version of the story, Ehud pretends that he has a dream to narrate.
Who said, Keep silence.--Rather, "And he said, Hush!" (Heb., Has.) The narrative is very graphic, but it does not appear whether the "Hush!" was addressed to Ehud, to prevent him from saying any more in the presence of the attendants, or as an intimation to the attendants to retire. They at once understood that the king wished to be left alone.
All that stood by him.--Courtiers always stand in the presence of Eastern kings.
Verse 19. - The quarries. It is uncertain whether this is the meaning of the Hebrew word. Its common meaning is images, as Deuteronomy 7:25, and elsewhere.
3:12-30 When Israel sins again, God raises up a new oppressor. The Israelites did ill, and the Moabites did worse; yet because God punishes the sins of his own people in this world, Israel is weakened, and Moab strengthened against them. If lesser troubles do not do the work, God will send greater. When Israel prays again, God raises up Ehud. As a judge, or minister of Divine justice, Ehud put to death Eglon, the king of Moab, and thus executed the judgments of God upon him as an enemy to God and Israel. But the law of being subject to principalities and powers in all things lawful, is the rule of our conduct. No such commissions are now given; to pretend to them is to blaspheme God. Notice Ehud's address to Eglon. What message from God but a message of vengeance can a proud rebel expect? Such a message is contained in the word of God; his ministers are boldly to declare it, without fearing the frown, or respecting the persons of sinners. But, blessed be God, they have to deliver a message of mercy and of free salvation; the message of vengeance belongs only to those who neglect the offers of grace. The consequence of this victory was, that the land had rest eighty years. It was a great while for the land to rest; yet what is that to the saints' everlasting rest in the heavenly Canaan.
But he himself turned again from the quarries that were by Gilgal,...., For so far he accompanied the men that came with him. These quarries were places where they dug stones and hewed them, according to the Targum, and most Jewish writers; but some render the word "engravings", and understand them of inscriptions engraved on pillars here, which remained from the times of Seth the son of Adam; of which see more on Judges 3:26; but according to the Vulgate Latin, and other versions, graven images or idols are meant, which the king of Moab set up here in contempt of the Israelites, it being a place where the ark remained some time, and circumcision had been performed, Joshua 5:3; or in order to draw them into idolatry, those idols perhaps being made of the twelve stones they had set up there, Joshua 4:20; or rather in honour of his gods, to invoke their assistance when he first entered into the land, or by way of gratitude and thankfulness for the subduing of it: and this it is thought by some stirred up the spirit of Ehud, and caused him to turn back, resolving to avenge this profaneness:
and said; when he came to the palace of the king of Moab, and into his presence:
I have a secret errand unto thee, O king; which he had forgot when with him before, as he might pretend; or something new had occurred unto him to acquaint him of, and which required privacy:
who said, keep silence; that is, the king of Moab said so either to Ehud, to be silent until be had sent out his servants that were about him, that they might not hear the secret; or to a person or persons that were speaking to him, whom he bid to desist and depart, it being his pleasure to hear Ehud before them; so Ben Gersom; but the former sense rather seems best:
and all that stood by him went out from him; his servants, his courtiers that were waiting upon him, or such as were admitted into his presence, to have audience of him, and deliver their messages, or make their petitions to him.
which he had introduced, he would still more lull suspicion asleep.
From the quarries.--The Hebrew word is pesilim. The LXX., followed by our margin, render it "graven images;" and the Vulgate, "from Gilgal, where were idols." (Luther, G�tzen.) Such is the meaning of pesilim in Deuteronomy 7:5; 2 Kings 17:41; Psalm 97:7, &c. The rendering, "stone quarries," is derived from the Chaldee and Rabbi Jarchi; but it probably means idols of some kind--probably those of Moab. Some explain it of the twelve stones which were taken out of Jordan, and pitched at Gilgal (Joshua 4:2). The LXX. (in some MSS.) make it mean that Eglon returned, but this is clearly a mistake. Gilgal was near Jericho, and when Ehud had accompanied his comrades to some well-known landmark at Gilgal, he returned to Jericho. Josephus says he had "two attendants" with him; but the word "people" in Judges 3:18 implies that many more had accompanied him.
By Gilgal.--Ewald thinks that Gilgal belonged to Ephraim, and that "he went to see if all was safe at this frontier-post." If the pesilim were sacred stones to mark a boundary (cp. Judges 5:26), they would, like the Greek Hermae, have been condemned by the Jews as idolatrous.
I have a secret errand unto thee, O king.--Something in Ehud's position and antecedents enabled him to reckon on the king's credulity. Eglon, aware of discontent among the Israelites, may have supposed that Ehud had some secret to betray. Similarly Darius obtained an interview with the Pseudo-Smerdis, for the purpose of assassinating him, by pretending to have a secret message to him; and, in explaining it to his comrade, says, "When lying is necessary, lie" (Herod, iii. 72). In Josephus's version of the story, Ehud pretends that he has a dream to narrate.
Who said, Keep silence.--Rather, "And he said, Hush!" (Heb., Has.) The narrative is very graphic, but it does not appear whether the "Hush!" was addressed to Ehud, to prevent him from saying any more in the presence of the attendants, or as an intimation to the attendants to retire. They at once understood that the king wished to be left alone.
All that stood by him.--Courtiers always stand in the presence of Eastern kings.
and said; when he came to the palace of the king of Moab, and into his presence:
I have a secret errand unto thee, O king; which he had forgot when with him before, as he might pretend; or something new had occurred unto him to acquaint him of, and which required privacy:
who said, keep silence; that is, the king of Moab said so either to Ehud, to be silent until be had sent out his servants that were about him, that they might not hear the secret; or to a person or persons that were speaking to him, whom he bid to desist and depart, it being his pleasure to hear Ehud before them; so Ben Gersom; but the former sense rather seems best:
and all that stood by him went out from him; his servants, his courtiers that were waiting upon him, or such as were admitted into his presence, to have audience of him, and deliver their messages, or make their petitions to him.