(19) Made him sleep upon her knees.--As his locks could hardly be shaved off without awaking him from any ordinary sleep, the expression looks as if she had administered some "drowsy syrup," like mandragora.
She called for a man.--Probably the concealed spy (Judges 16:9). "Laying down his head amongst the strumpet flatteries . . . while he sleeps and thinks no harm, they, wickedly shaving off all those bright and weighty tresses . . . which were his ornament and his strength, deliver him over . . ." (Milton, Reason of Church Government). Whether the pagan legends of the lock of Nisus or Pterolaus were distant echoes of this incident we cannot say. But the hair of Samson was no magical amulet. It was only a sign of dedication to God. While he kept his vow the strength remained; it only departed when the vow was shamefully broken.
She began to afflict him.--Rather, to humble him (Judges 19:24). We cannot tell the exact meaning of the clause, since it is only in the next verse that Samson is said to awake. (Comp. Proverbs 7:26.)
Verse 19. - She called for a man. It is she called to the man - the man whom she had secreted in the chamber before she put Samson to sleep, that he might cut off the locks. She caused him to shave. In the Hebrew it is she shaved, but it probably means that she did so by his instrumentality. She began to afflict, or humble, him. His strength began to wane immediately his locks began to be shorn, and it was all gone by the time his hair was all cut off.
16:18-21 See the fatal effects of false security. Satan ruins men by flattering them into a good opinion of their own safety, and so bringing them to mind nothing, and fear nothing; and then he robs them of their strength and honour, and leads them captive at his will. When we sleep our spiritual enemies do not. Samson's eyes were the inlets of his sin, (ver. 1,) and now his punishment began there. Now the Philistines blinded him, he had time to remember how his own lust had before blinded him. The best way to preserve the eyes, is, to turn them away from beholding vanity. Take warning by his fall, carefully to watch against all fleshly lusts; for all our glory is gone, and our defence departed from us, when our separation to God, as spiritual Nazarites, is profaned.
And she made him sleep upon her knees,.... Giving him, as some think, a sleepy potion; or however encouraged him to take a nap upon her knees, and by her fondness lulled him to sleep:
and she called for a man; a barber; in former times to shave was the work of a servant (f) and sometimes of a woman; she gave orders for one to be sent for; for Jarchi calls him a messenger of the lords of the Philistines:
and she caused him to shave off the seven locks of his head; this shows that they were not wove into one another, and made but one lock, as some interpret what she was before directed to do:
and she began to afflict him; as his hair was shaving off; though he was asleep, yet he discovered some uneasiness, the effects of it began to appear: though the word "began" here may be redundant, as in Numbers 25:1 and then the meaning is, that she afflicted him, or again afflicted him; for she had afflicted him, or at least attempted it, three times before, and therefore did not begin now; this Hebraism is used in Mark 4:1 and frequently in Jewish writings (g):
and his strength went from him; sensibly and gradually; though some understand it of her shaking him in a violent manner to awake him, and shrieking and crying out terribly to frighten him, with her old cry of the Philistines being on him, and of her binding him, though not expressed; whereby she perceived his strength was gone, and he could not loose himself.
(f) Vid. Pignorium de servis, p. 89, 90, 91. & Popma de servis, p. 57, 58. (g) See Lightfoot. Hor. Heb. in Mark iv. 1. Vid. Sterringae Animadv. Philolog. Sacr. p. 248.
She called for a man.--Probably the concealed spy (Judges 16:9). "Laying down his head amongst the strumpet flatteries . . . while he sleeps and thinks no harm, they, wickedly shaving off all those bright and weighty tresses . . . which were his ornament and his strength, deliver him over . . ." (Milton, Reason of Church Government). Whether the pagan legends of the lock of Nisus or Pterolaus were distant echoes of this incident we cannot say. But the hair of Samson was no magical amulet. It was only a sign of dedication to God. While he kept his vow the strength remained; it only departed when the vow was shamefully broken.
She began to afflict him.--Rather, to humble him (Judges 19:24). We cannot tell the exact meaning of the clause, since it is only in the next verse that Samson is said to awake. (Comp. Proverbs 7:26.)
and she called for a man; a barber; in former times to shave was the work of a servant (f) and sometimes of a woman; she gave orders for one to be sent for; for Jarchi calls him a messenger of the lords of the Philistines:
and she caused him to shave off the seven locks of his head; this shows that they were not wove into one another, and made but one lock, as some interpret what she was before directed to do:
and she began to afflict him; as his hair was shaving off; though he was asleep, yet he discovered some uneasiness, the effects of it began to appear: though the word "began" here may be redundant, as in Numbers 25:1 and then the meaning is, that she afflicted him, or again afflicted him; for she had afflicted him, or at least attempted it, three times before, and therefore did not begin now; this Hebraism is used in Mark 4:1 and frequently in Jewish writings (g):
and his strength went from him; sensibly and gradually; though some understand it of her shaking him in a violent manner to awake him, and shrieking and crying out terribly to frighten him, with her old cry of the Philistines being on him, and of her binding him, though not expressed; whereby she perceived his strength was gone, and he could not loose himself.
(f) Vid. Pignorium de servis, p. 89, 90, 91. & Popma de servis, p. 57, 58. (g) See Lightfoot. Hor. Heb. in Mark iv. 1. Vid. Sterringae Animadv. Philolog. Sacr. p. 248.