(29) The Spirit of the Lord came upon Jephthah.--A weaker expression is used than that which is applied to Gideon in Judges 6:34. It implies, as R. Tanchum rightly says, that he was endowed with the courage and wisdom without which success would have been impossible. The phrase no more involves a complete inspiration of Jephthah than it does in the case of Samson; nor is it meant to imply the least approval of many of his subsequent actions. It furnished the power which he needed to work out the deliverance--and that only. To hold up characters like Jephthah and Samson as religious examples, except (as is done in Hebrews 11:32) in the one special characteristic of faith displayed at memorable crises, is to sacrifice the whole spirit of Scripture to the mis-interpretation of a phrase.
(29) He passed over Gilead and Manasseh.--Rather, he went through (Vulg., circuiens). His object clearly was to collect levies and rouse the tribes--"He swept through the land from end to end to kindle the torch of war and raise the population" (Ewald).
Passed over Mizpeh.--Perhaps, as in the next clause, to Mizpeh.
Passed over unto the children of Ammon.--i.e., went to attack them.
Verse 29. - Then the Spirit of the Lord came upon Jephthah, as upon Othniel, upon Gideon, and upon Samson (Judges 3:16; Judges 6:34; Judges 13:25; Judges 14:19; Judges 15:14). He passed over, i.e. he went all through, Gilead, and Manasseh, - for the purpose, no doubt, of collecting forces, - and passed over Mizpeh. It should be to Mizpeh. Mizpeh was the capital and mustering place of his army, and his base of operations (Judges 10:17; Judges 11:11, note). Having organised his forces at Mizpeh of Gilead, he passed over to the children of Ammon, i.e. commenced his attack upon the invaders, as it is stated in ver. 32, which takes up the thread of the narrative.
11:29-40 Several important lessons are to be learned from Jephthah's vow. 1. There may be remainders of distrust and doubting, even in the hearts of true and great believers. 2. Our vows to God should not be as a purchase of the favour we desire, but to express gratitude to him. 3. We need to be very well-advised in making vows, lest we entangle ourselves. 4. What we have solemnly vowed to God, we must perform, if it be possible and lawful, though it be difficult and grievous to us. 5. It well becomes children, obediently and cheerfully to submit to their parents in the Lord. It is hard to say what Jephthah did in performance of his vow; but it is thought that he did not offer his daughter as a burnt-offering. Such a sacrifice would have been an abomination to the Lord; it is supposed she was obliged to remain unmarried, and apart from her family. Concerning this and some other such passages in the sacred history, about which learned men are divided and in doubt, we need not perplex ourselves; what is necessary to our salvation, thanks be to God, is plain enough. If the reader recollects the promise of Christ concerning the teaching of the Holy Spirit, and places himself under this heavenly Teacher, the Holy Ghost will guide to all truth in every passage, so far as it is needful to be understood.
Then the Spirit of the Lord came upon Jephthah,.... The spirit of strength, as the Targum; of fortitude of mind, of uncommon valour and courage, and of zeal for God and Israel, and against their enemies; such a spirit as used to be given to men, when they were in an extraordinary manner raised up by the Lord, to be judges, saviours, and deliverers of his people; so that as Jephthah was before chosen by the people to be the general and head of the tribes beyond Jordan, he was raised up and qualified by the Lord now to be the judge of all Israel; of which the Spirit of the Lord coming on him was a sufficient proof and evidence:
and he passed over Gilead and Manasseh; the countries that belonged to Reuben, Gad, and the half tribe of Manasseh; however, all that part of it which lay from the place where he was, to the land of the children of Ammon:
and passed over Mizpeh of Gilead; which lay to the north of the land of Gilead, or tribe of Gad:
and from Mizpeh of Gilead he passed over to the children of Ammon; did not stay for them, to bring on the war in the land of Gilead, but prevented it by carrying it into the land of the children of Ammon. It seems by this, that though the children of Ammon had encamped in Gilead some time before, Judges 10:17, yet for some reason or another they had decamped, and had retired into their own country; but yet threatening Israel with a war, and preparing for it.
(29) He passed over Gilead and Manasseh.--Rather, he went through (Vulg., circuiens). His object clearly was to collect levies and rouse the tribes--"He swept through the land from end to end to kindle the torch of war and raise the population" (Ewald).
Passed over Mizpeh.--Perhaps, as in the next clause, to Mizpeh.
Passed over unto the children of Ammon.--i.e., went to attack them.
and he passed over Gilead and Manasseh; the countries that belonged to Reuben, Gad, and the half tribe of Manasseh; however, all that part of it which lay from the place where he was, to the land of the children of Ammon:
and passed over Mizpeh of Gilead; which lay to the north of the land of Gilead, or tribe of Gad:
and from Mizpeh of Gilead he passed over to the children of Ammon; did not stay for them, to bring on the war in the land of Gilead, but prevented it by carrying it into the land of the children of Ammon. It seems by this, that though the children of Ammon had encamped in Gilead some time before, Judges 10:17, yet for some reason or another they had decamped, and had retired into their own country; but yet threatening Israel with a war, and preparing for it.