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1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

3 And Jesus went up into a mountain, and there he sat with his disciples.

4 And the passover, a feast of the Jews, was nigh.

5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?

6 And this he said to prove him: for he himself knew what he would do.

7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

8 One of his disciples, Andrew, Simon Peter's brother, saith unto him,

9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

16 And when even was now come, his disciples went down unto the sea,

17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

18 And the sea arose by reason of a great wind that blew.

19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

20 But he saith unto them, It is I; be not afraid.

21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went.

22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?

26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

28 Then said they unto him, What shall we do, that we might work the works of God?

29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?

31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.

32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.

34 Then said they unto him, Lord, evermore give us this bread.

35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

36 But I said unto you, That ye also have seen me, and believe not.

37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

38 For I came down from heaven, not to do mine own will, but the will of him that sent me.

39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.

42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

43 Jesus therefore answered and said unto them, Murmur not among yourselves.

44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.

47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.

48 I am that bread of life.

49 Your fathers did eat manna in the wilderness, and are dead.

50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

55 For my flesh is meat indeed, and my blood is drink indeed.

56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

59 These things said he in the synagogue, as he taught in Capernaum.

60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?

62 What and if ye shall see the Son of man ascend up where he was before?

63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

66 From that time many of his disciples went back, and walked no more with him.

67 Then said Jesus unto the twelve, Will ye also go away?

68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

69 And we believe and are sure that thou art that Christ, the Son of the living God.

70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

Commentary for John 6

Five thousand miraculously fed. (1-14) Jesus walks on the sea. (15-21) He directs to spiritual food. (22-27) His discourse with the multitude. (28-65) Many of disciples go back. (66-71)1-14 John relates the miracle of feeding the multitude, for its reference to the following discourse. Observe the effect this miracle had upon the people. Even the common Jews expected the Messiah to come into the world, and to be a great Prophet. The Pharisees despised them as not knowing the law; but they knew most of Him who is the end of the law. Yet men may acknowledge Christ as that Prophet, and still turn a deaf ear to him.

15-21 Here were Christ's disciples in the way of duty, and Christ was praying for them; yet they were in distress. There may be perils and afflictions of this present time, where there is an interest in Christ. Clouds and darkness often surround the children of the light and of the day. They see Jesus walking on the sea. Even the approaches of comfort and deliverance often are so mistaken, as to become the occasions of fear. Nothing is more powerful to convince sinners than that word, "I am Jesus whom thou persecutest;" nothing more powerful to comfort saints than this, "I am Jesus whom thou lovest." If we have received Christ Jesus the Lord, though the night be dark, and the wind high, yet we may comfort ourselves, we shall be at the shore before long.

22-27 Instead of answering the inquiry how he came there, Jesus blamed their asking. The utmost earnestness should be employed in seeking salvation, in the use of appointed means; yet it is to be sought only as the gift of the Son of man. Him the Father has sealed, proved to be God. He declared the Son of man to be the Son of God with power.

28-35 Constant exercise of faith in Christ, is the most important and difficult part of the obedience required from us, as sinners seeking salvation. When by his grace we are enabled to live a life of faith in the Son of God, holy tempers follow, and acceptable services may be done. God, even his Father, who gave their fathers that food from heaven to support their natural lives, now gave them the true Bread for the salvation of their souls. Coming to Jesus, and believing on him, signify the same. Christ shows that he is the true Bread; he is to the soul what bread is to the body, nourishes and supports the spiritual life. He is the Bread of God. Bread which the Father gives, which he has made to be the food of our souls. Bread nourishes only by the powers of a living body; but Christ is himself living Bread, and nourishes by his own power. The doctrine of Christ crucified is now as strengthening and comforting to a believer as ever it was. He is the Bread which came down from heaven. It denotes the Divinity of Christ's person and his authority; also, the Divine origin of all the good which flows to us through him. May we with understanding and earnestness say, Lord, evermore give us this Bread.

36-46 The discovery of their guilt, danger, and remedy, by the teaching of the Holy Spirit, makes men willing and glad to come, and to give up every thing which hinders applying to him for salvation. The Father's will is, that not one of those who were given to the Son, should be rejected or lost by him. No one will come, till Divine grace has subdued, and in part changed his heart; therefore no one who comes will ever be cast out. The gospel finds none willing to be saved in the humbling, holy manner, made known therein; but God draws with his word and the Holy Ghost; and man's duty is to hear and learn; that is to say, to receive the grace offered, and consent to the promise. None had seen the Father but his beloved Son; and the Jews must expect to be taught by his inward power upon their minds, and by his word, and the ministers whom he sent among them.

47-51 The advantage of the manna was small, it only referred to this life; but the living Bread is so excellent, that the man who feedeth on it shall never die. This bread is Christ's human nature, which he took to present to the Father, as a sacrifice for the sins of the world; to purchase all things pertaining to life and godliness, for sinners of every nation, who repent and believe in him.

52-59 The flesh and blood of the Son of man, denote the Redeemer in the nature of man; Christ and him crucified, and the redemption wrought out by him, with all the precious benefits of redemption; pardon of sin, acceptance with God, the way to the throne of grace, the promises of the covenant, and eternal life. These are called the flesh and blood of Christ, because they are purchased by the breaking his body, and the shedding of his blood. Also, because they are meat and drink to our souls. Eating this flesh and drinking this blood mean believing in Christ. We partake of Christ and his benefits by faith. The soul that rightly knows its state and wants, finds whatever can calm the conscience, and promote true holiness, in the redeemer, God manifest in the flesh. Meditating upon the cross of Christ gives life to our repentance, love, and gratitude. We live by him, as our bodies live by our food. We live by him, as the members by the head, the branches by the root: because he lives we shall live also.

60-65 The human nature of Christ had not before been in heaven, but being God and man, that wondrous Person was truly said to have come down from heaven. The Messiah's kingdom was not of this world; and they were to understand by faith, what he had said of a spiritual living upon him, and his fulness. As without the soul of man the flesh is of no value, so without the quickening Spirit of God all forms of religion are dead and worthless. He who made this provision for our souls, alone can teach us these things, and draw us unto Christ, that we may live by faith in him. Let us apply to Christ, thankful that it is declared that every one who is willing to come unto him shall be made welcome.

66-71 When we admit into our minds hard thoughts of the words and works of Jesus, we enter into temptation, which, if the Lord in mercy prevent not, will end in drawing back. The corrupt and wicked heart of man often makes that an occasion for offence, which is matter of the greatest comfort. Our Lord had, in the foregoing discourse, promised eternal life to his followers; the disciples fastened on that plain saying, and resolved to cleave to him, when others fastened on hard sayings, and forsook him. Christ's doctrine is the word of eternal life, therefore we must live and die by it. If we forsake Christ, we forsake our own mercies. They believed that this Jesus was the Messiah promised to their fathers, the Son of the living God. When we are tempted to backslide or turn away, it is good to remember first principles, and to keep to them. And let us ever remember our Lord's searching question; Shall we go away and forsake our Redeemer? To whom can we go? He alone can give salvation by the forgiveness of sins. And this alone brings confidence, comfort, and joy, and bids fear and despondency flee away. It gains the only solid happiness in this world, and opens a way to the happiness of the next.

Commentary by Matthew Henry, 1710.

Discussion for John 6

  • Eugene Jenkins on John 6:38
    When or during my time in studying the jkv i began to notice that in the reference column that from a-i the alphabet was in the right order but after i there no letterj and went to the letter k and i used to wonder about that missing j as to why? was this j was missing and it took me years of studies before i found out that the letter j was not invented until 14-15oo is when that letter was first invented so that is when the name jeses was first used and i know that you all knew this before i did but you never ever try to teach the truth,why?you need to question yourselves and since you know the truth you need to do better research on the true name of the creator yah and his son yahshua and what the scriptures says about "we should not bring the father name to nothing or in vain they teach my people lies,you know what it says about the 144ooo you know that the only church that teach and preach in the true name is the church of philly(church of brotherly love)your own soul and the souls of millions will die and lose their souls because you all did not teach the truth when you could have saved millions of miss guided do not lose your soul
  • Tarry One Hour in the Prayer Room on John 6:38
    Matthew 26:38

    Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

    Mark 14:34

    And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.

    Luke 24:29

    But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

    Mishael
  • Ann on John 6:38
    Where can I find scripture ref the beauty of the sky with rainbow?
  • Covenant of the Rainbow - in Reply on John 6:38
    And God spake unto NOAH, and to his sons with him, saying,

    9 And I, behold, I establish my covenant with you, and with your seed after you;

    10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.

    11 And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.

    12 And God said, This is the TOKEN of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:

    13 I do set MY BOW in the cloud, and it shall be for a TOKEN of a covenant between me and the earth.

    14 And it shall come to pass, when I bring a cloud over the earth, that THE BOW shall be seen in the cloud:

    15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

    16 And THE BOW shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.

    17 And God said unto Noah, This is the

    TOKEN of the covenant, which I have established between me and all flesh that is upon the earth.

    I don't know about the colors. I don't care to hear meteorologists try to explain rainbows like they're nothing. It's Gods Bow and His solemn promise with the earth.
  • Who is God on John 6:38
    Who is God? He is the all MIGHTY Creator of our entire universe. We as humans seem to forget He is always around us. We seem to be in our world. Me Myself and I. Easy to anger- easy to Judge others. But do you ever take the time to ask God what He wants of us? Do we ever turn around to the less fortunate and ask them what they need? The churches think they are so all mighty. But l have watched the cold hearts toward the needy. Jesus was always around for anyone that needed him. Was there anyone around to show their Love before the cross? What about now. What are we to become in these days of evilness and control? Our children...our God. Will we with stand all the pain for the All Mighty and fight. He is Our strength...our protection.. So are we going to

    deny Him when troubles come full force... Think people...think!!! Bless the Lord...Dont run away!!!
  • Onyekachukwu Ogechi Levinus Alaka on John 6:38
    Jesus gave a detailed discourse about the Bread of Life to the same multitude who had just partaken of the five barley loaves and two small fishes. Throughout His ministry, Jesus was teaching the people that He had been sent from God to carry out the will of the Father. He taught that He alone is able to satisfy the hungry soul and provide for our bodily needs. He was proclaiming to be the promised Messiah, Who had come in fulfilment of Scripture. Jesus wanted to show... that just as He was able to heal all their sicknesses and provide for their physical needs, He is also the One Who could heal the broken soul, release them from the slave-market of sin, bind up their emotional distresses, bring inner peace and joy to their heart. Jesus alone is the One that can supply the spiritual food, every one of us so desperately needs. Jesus often used the natural to illustrate a spiritual truth, and the feeding of their bodies with food, was used as a demonstration of what He could do for them in the spiritual realm. Jesus referred to Himself as 'the Bread of Life' to emphasise the lesson He wanted them to learn. 'I am the bread of life", He told them. "No one who comes to Me will ever be hungry, and no one who believes in Me will ever thirst again.

    Jesus told this crowd the truth, when He called Himself 'the Bread of Life'.. for in Him was Life. In Him was Life everlasting. He was the Giver of Life, and He is the Sustainer of Life. When He referred to Himself as 'the Bread of Life', He was meaning spiritual Life - eternal Life. He came to bring hope for the lost, joy for the sorrowing, strength for the weak and encouragement for the downhearted. And He came to supply spiritual food for the hungry soul. Jesus came down to earth from heaven, to breathe new life into those who were dead in their sin and estranged from God.

    The Lord Jesus did not simply come to sustain their physical life but to give eternal life, and this was the vital message. And so be it.
  • Kay - in Reply on John 6:38
    See you there, hapily, gratefully, smiling and crying (for joy) at the same time. His church, his bride, New Jerursalem, we who wait for him, love him, receive his words and obey them. We have little time left here so Lord, teach us to number our days and apply our hearts to wisdom. Hold that fast til he comes and keep praying to escape all the things that are coming upon this world and be found by him living in joy. But how, with the terrors and hatred that will be coming at all of us from everyone, everywhere as these very last days are here. I'm still trying to love my enemies that pursue and make prey out of me, but my natural reaction is to hate them. Stephen and Jesus are our examples, love and pray for those who persecute you. God will perfect that which concerns us. Be strong. See you there. Love you.
  • Chris - in Reply on John 6:38
    Amen indeed. You've shared Great Truths of our Blessed Lord Jesus Christ Who also said, "because I live, ye shall live also." Jn 14:19. The fact that He gave His Life for us all by His death & then rose to resurrection Life for our justification, gave the full meaning to what He said to the people, how He lived His Life before the people, & His willingness to lay it down for each of them & us. No other self acclaimed prophet of the religions of the world has done or could ever do what Jesus has done: their bodies remain in the grave - the Lord Jesus arose & is the Lord of Glory ever living to make intercession for us.
  • Greg - in Reply on John 6:38
    Chris,

    When you say "their bodies lie in the grave" do you believe that only Jesus is in heaven.

    If that is true, how do we understand what happened with the rich man and Lazarus?
  • Chris - in Reply on John 6:38
    Greg, from what is revealed to us in Scripture about the rich man & Lazarus as well as what we understand about death & the destiny of the spirit, I have to understand that upon their death, their physical bodies remained in the grave & what Jesus described was their spirits (whether embodied by another substance or not), were present & active in Hades. I understand that their bodies are still in the grave (or, entombed) awaiting the general resurrection.

    Mt 27:52,53: I understand speaks of a limited resurrection (of the saints) which pertained to the signs given when our Saviour died & then arose from His grave. We're not told what happened to 'those saints', whether transported into Heaven at Christ's Ascension or lived for a while again till their 'second' death. Maybe, in a similar way to the other Lazarus, Jesus' friend & Mary & Martha's brother, who was raised back to life & then died a second time.

    So, in respect to the 'self acclaimed prophets of the religions': I specifically targeted them as those who claim that they brought God's message & subsequently received a great following of people, yet their bodies were no more different to ours, suffering the same fate in death, their bodies still lie in the grave & their spirits departing & awaiting the same fate in judgement. Therefore, to your: "When you say "their bodies lie in the grave" do you believe that only Jesus is in heaven", I understand, post Ascension, no physical body from the Earth is presently in Heaven or Hell, but their spirits are in that place appointed to them awaiting reward or final judgement. As well, I don't subscribe to 'soul sleep'. How do you see it?


 

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After Jesus preached that no one could come to the Father except from him, how many people remained after people left?
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