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1 Then Pilate therefore took Jesus, and scourged him.

2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

3 And said, Hail, King of the Jews! and they smote him with their hands.

4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

8 When Pilate therefore heard that saying, he was the more afraid;

9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

22 Pilate answered, What I have written I have written.

23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:

34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

37 And again another scripture saith, They shall look on him whom they pierced.

38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.

Commentary for John 19

Christ condemned and crucified. (1-18) Christ on the cross. (19-30) His side pierced. (31-37) The burial of Jesus. (38-42)1-18 Little did Pilate think with what holy regard these sufferings of Christ would, in after-ages, be thought upon and spoken of by the best and greatest of men. Our Lord Jesus came forth, willing to be exposed to their scorn. It is good for every one with faith, to behold Christ Jesus in his sufferings. Behold him, and love him; be still looking unto Jesus. Did their hatred sharpen their endeavours against him? and shall not our love for him quicken our endeavours for him and his kingdom? Pilate seems to have thought that Jesus might be some person above the common order. Even natural conscience makes men afraid of being found fighting against God. As our Lord suffered for the sins both of Jews and Gentiles, it was a special part of the counsel of Divine Wisdom, that the Jews should first purpose his death, and the Gentiles carry that purpose into effect. Had not Christ been thus rejected of men, we had been for ever rejected of God. Now was the Son of man delivered into the hands of wicked and unreasonable men. He was led forth for us, that we might escape. He was nailed to the cross, as a Sacrifice bound to the altar. The Scripture was fulfilled; he did not die at the altar among the sacrifices, but among criminals sacrificed to public justice. And now let us pause, and with faith look upon Jesus. Was ever sorrow like unto his sorrow? See him bleeding, see him dying, see him and love him! love him, and live to him!

19-30 Here are some remarkable circumstances of Jesus' death, more fully related than before. Pilate would not gratify the chief priests by allowing the writing to be altered; which was doubtless owing to a secret power of God upon his heart, that this statement of our Lord's character and authority might continue. Many things done by the Roman soldiers were fulfilments of the prophecies of the Old Testament. All things therein written shall be fulfilled. Christ tenderly provided for his mother at his death. Sometimes, when God removes one comfort from us, he raises up another for us, where we looked not for it. Christ's example teaches all men to honour their parents in life and death; to provide for their wants, and to promote their comfort by every means in their power. Especially observe the dying word wherewith Jesus breathed out his soul. It is finished; that is, the counsels of the Father concerning his sufferings were now fulfilled. It is finished; all the types and prophecies of the Old Testament, which pointed at the sufferings of the Messiah, were accomplished. It is finished; the ceremonial law is abolished; the substance is now come, and all the shadows are done away. It is finished; an end is made of transgression by bringing in an everlasting righteousness. His sufferings were now finished, both those of his soul, and those of his body. It is finished; the work of man's redemption and salvation is now completed. His life was not taken from him by force, but freely given up.

31-37 A trial was made whether Jesus was dead. He died in less time than persons crucified commonly did. It showed that he had laid down his life of himself. The spear broke up the very fountains of life; no human body could survive such a wound. But its being so solemnly attested, shows there was something peculiar in it. The blood and water that flowed out, signified those two great benefits which all believers partake of through Christ, justification and sanctification; blood for atonement, water for purification. They both flow from the pierced side of our Redeemer. To Christ crucified we owe merit for our justification, and Spirit and grace for our sanctification. Let this silence the fears of weak Christians, and encourage their hopes; there came both water and blood out of Jesus' pierced side, both to justify and sanctify them. The Scripture was fulfilled, in Pilate's not allowing his legs to be broken, #Ps 34:20|. There was a type of this in the paschal lamb, #Ex 12:46|. May we ever look to Him, whom, by our sins, we have ignorantly and heedlessly pierced, nay, sometimes against convictions and mercies; and who shed from his wounded side both water and blood, that we might be justified and sanctified in his name.

38-42 Joseph of Arimathea was a disciple of Christ in secret. Disciples should openly own themselves; yet some, who in lesser trials have been fearful, in greater have been courageous. When God has work to do, he can find out such as are proper to do it. The embalming was done by Nicodemus, a secret friend to Christ, though not his constant follower. That grace which at first is like a bruised reed, may afterward resemble a strong cedar. Hereby these two rich men showed the value they had for Christ's person and doctrine, and that it was not lessened by the reproach of the cross. We must do our duty as the present day and opportunity are, and leave it to God to fulfil his promises in his own way and his own time. The grave of Jesus was appointed with the wicked, as was the case of those who suffered as criminals; but he was with the rich in his death, as prophesied, #Isa 53:9|; these two circumstances it was very unlikely should ever be united in the same person. He was buried in a new sepulchre; therefore it could not be said that it was not he, but some other that rose. We also are here taught not to be particular as to the place of our burial. He was buried in the sepulchre next at hand. Here is the Sun of Righteousness set for a while, to rise again in greater glory, and then to set no more.

Commentary by Matthew Henry, 1710.

Discussion for John 19

  • CARLOS RAMIREZ TREVINO on John 19
    Chris, I question that God just lets us go about our business without interfering. You say God created us and left us alone? But the Bible says otherwise. In Dan 11:29, the Angel tells Daniel that "at the Appointed Time" something will happen. That is a recurring theme throughout the Bible. Christ came at the Appointed Time. He will return at the Appointed Time. What does it mean to "appoint" something? Clearly, it is God who appoints. It is God who "Schedules". It is God who Plans and Determines the course of history. Isa 41:4, "Who has accomplished this? Who has determined the course of history from the beginning? I, the LORD, was there first, and I will be there to the end." (God's Word Translation). Isa 46:10, "I distinguish the end from the beginning, and ancient times from what is still to come...'My purpose will be established, and I will accomplish all My good pleasure.'

    In Gen 18:14, Abraham is asked, "Is anything too difficult for the LORD? At the Appointed Time I will return to you-in about a year-and Sarah will have a son." Was Sarah having a baby something God knew about the Future or something He deliberately Planned and caused to happen? Did God just want Sarah to have a baby, or was there a Purpose behind it? Did God Plan the birth of Isaac with a Purpose?

    We can say that God knows what is in the heart of man, but how does He know it? See John 2:25, "But Jesus did not entrust Himself to them, for He knew all men. He did not need any testimony about man, for He knew what was in a man."

    Let me interject, that while I have an opinion based on what is available, given my experience and studies, this is what I have concluded. But the fact is, I don't know. I could be wrong. You might be right. But this is how I see it.

    Paul speaks of God's Pre-destination of our adoption, of being conformed to His image. Eph 1:11,'My purpose will be established, and I will accomplish all My good pleasure'. God is not just involved, He determines.
  • Natalya - in Reply on John 19
    Marie,

    The Jews are gathered in Jerusalem to celebrate the Feast of Passover. Jesus was crucified on Friday.

    There are 12 hours in a day.

    John 11:9 "Jesus answered, Are there not twelve hours in the day?"

    If there is midday

    Acts 26:13 "At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me."

    and midnight,

    Exodus 11:4 "And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt."

    then we can say that the day starts at 6am, and the night - at 6pm. That shows that 3rd hour falls at 9am and 9th hour (when Jesus died on the cross) falls at 3pm. (New translation translate just like that).

    Mark 15:25 "And it was the third hour, and they crucified Him."

    Matt. 27:46 "And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, My God, why hast thou forsaken Me?"

    Bible mentions unusual darkness between 6th hour (12pm) until 9th hour (3pm). The darkness can't be seen if it's dark already...

    Matt. 27:45 "Now from the sixth hour there was darkness over all the land unto the ninth hour."

    If there was Wednesday and Thursday, then I believe the Bible would have mentioned days instead of just hours.
  • Jesse - in Reply on John 19
    Marie,

    I am one of those that believes Jesus was crucified on a Friday and rose Sunday. My reasoning for this comes from the account given in John Chapter 19, and then the first verse in John Chapter 20. We know from Chapter 19 that He died on a Friday sometime between 3pm and 6pm.



    John 19:31 gives us a clue as to the day Jesus was crucified. It had to be on a Friday because they had to be dead before the Sabbath day which would begin at 6pm on Friday and go to 6pm on Saturday. We see in Chapter 19 that they came to break the legs of all three because they were still alive. But when they came to Jesus to break His legs, He was already dead.

    It was against Jewish tradition for anyone to be hanging on a cross on the Sabbath (Saturday). The book of Deuteronomy gives us a list of codes. One of them is that cursed is everybody that hangs on a tree, especially on the Sabbath Day.

    John 20:1 begins by saying the first day of the week, but it literally says "the first of the Sabbath's," plural! In the scriptures, the Sabbath Day is singular, and the weekdays are plural. So you have the Sabbath Day, and then you have the Sabbath Days, which are used to denote the weekdays.

    This is the first day of the week. This is Sunday. The scripture tells us that this Sunday is the first Sunday after Passover, which means the Sabbath of Saturday, the normal Sabbath, has passed. And now we are into Sunday. To understand the Friday to Sunday time frame, you have to count Friday as being day 1, Saturday, day 2, and then Sunday would be the 3rd day, the day Jesus rose.

    Hope this helps!
  • Shawn on John 19 - in Reply on John 19
    Agreed, this is confusing. Also, if you ready Luke 23:56 they prepared the spices before Sabbath, but in Mark 16:1-2 they bought them after the Sabbath. How can they buy them after the Sabbath, but prepare them before the Sabbath?
  • Mary Jane Humes - in Reply on John 19
    Shawn, on that week there was the "high sabbath" which was related to a Jewish festival and the regular weekly sabbath. So the week of Jesus' crucifixion had not one but two sabbaths.
  • Mary Jane Humes - in Reply on John 19
    Hello Marie,

    Jesus said in Matthew 12:40 "For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth."

    Tradition - not scripture - puts Him crucified on a Friday.

    Also know that He was crucified on a high sabbath - John 19:31 - so Jesus was crucified on a Wednesday during the day. Therefore He was in the grave Wednesday night (1st night), Thursday day (1st day), Thursday night (2nd night), Friday day (2nd day), Friday night (3rd night), Saturday (3rd day) and He from the grave after the third day. You are right that a new day begins a 6PM. We are not sure the exact time of the day that Jesus arose but it was after the third day and third night of being in the grave.
  • Natalya - in Reply on John 19
    Mary Jane,

    The Scriptures - not tradition - puts Jesus crucified on Friday.

    Jesus represented a sacrificial lamb in the 1st Jewish Feast, Passover. The timing was as predicted in the Bible. Jesus knew that His time has come.

    Ex. 12:6 "And ye shall keep it [lamb] up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening."

    John 13:1 "Now before the feast of the passover, when Jesus knew that His hour was come that He should depart out of this world unto the Father, having loved His own which were in the world, He loved them unto the end."

    1 Cor. 5:7 "For even Christ our passover is sacrificed for us."
  • Vernon cartwright - in Reply on John 19
    Jesus was making a comparison between Jonas being in the belly of the whale and Jesus being in the heart of the earth(grave) for three days. we must remember a day consist of 24 hours. The Jews reckon any part of a day as a day, not necessarily 24 hours. Jesus died on the preparation day (Friday 1st. day), in the grave all day Sabbath,(Sat.2nd. day). He rose early on the first day of the week(Sunday third day). John 19:42, John 20:1. There is a day between the preparation and the first day of the week, SABBATH. JUST A NOTE: We work eight hours a day, not 24. We consider those 8 hours as a day of work, not 24hours.
  • MARK MATHEWS - in Reply on John 19
    GOD is talking in Matthew 12:39-40 read it please.Jonah 1:17 read it please?There is no way any one could claim he was in the Grave on Friday?72 hours is still 72 hours!GOD said Himself to everyone in the Belly of the Earth 3 days and 3 Nights.Okay GOD Can't lie ever.Or the Cross is worthless for us.Plus Mary came at 5-6 Am on Sunday to Grave and GOD is Risen.Okay great.It is proven already true.So go back 72 Hours?What day is it?6-9 at night.Then 72 hours to Sunday say 1 minute into it.Say 4:39 4:49 Am.Go back 72 hours?Okay what day is it?It sure isn't Friday.Remember GOD can't Lie! Matthew 12:39,40 GOD talking! Do you believe GOD or Man???Wednesday Night 6-9 Pm.Plus Remember there was Two Sabbaths that week of the Cross.Apparently forgot to look it up and Study the truth?The Truth will set us all Free! Who is Truth? GOD= Lord Jesus Christ!
  • Greg - in Reply on John 19
    Mark Matthews,

    Page 2

    The Hebrew calendar used at the time of Jesus counted a full day from sunset to sunset, not midnight to midnight.

    The Hebrew 24 hour period of time is broken up into two 12 hour segments. The first segment is from 6 pm until 6 am. The second segment is from 6 am until 6 pm.

    6pm - 6am = 1st set of 12 hours- "third hour of the night" Acts 23:23 (9 pm)

    6am - 6pm = 2nd set of 12 hours- "third hour of the day" Acts 2:15 (9 am)

    The "third hour" of the day in Mark 15:25 when Christ was crucified is 9 am

    The "ninth hour" when He gave up the ghost is 3 pm.

    Look at Sixth hour, Ninth hour, eleventh hour, Matthew 20:5


 

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