John 5:13

And he that was healed, wist not who it was: for Iesus had conueyed himselfe away, a multitude being in that place.
- King James Version (1611) - View 1611 Bible Scan

But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in {that} place.
- New American Standard Version (1995)

But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.
- American Standard Version (1901)

Now he who had been made well had no knowledge who it was, Jesus having gone away because of the number of people who were in that place.
- Basic English Bible

But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place.
- Darby Bible

And he that was healed knew not who it was: for Jesus had conveyed himself away, a multitude being in that place.
- Webster's Bible

But the man who had been cured did not know who it was; for Jesus had passed out unnoticed, there being a crowd in the place.
- Weymouth Bible

But he who was healed didn't know who it was, for Jesus had withdrawn, a crowd being in the place.
- World English Bible

But he that was maad hool, wiste not who it was. And Jhesus bowide awei fro the puple, that was set in the place.
- Wycliffe Bible

But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place.
- Youngs Literal Bible

Wesley's Notes for John 5:13

5:14 Sin no more - It seems his former illness was the effect or punishment of sin.

5:15 The man went and told the Jews, that it was Jesus who had made him whole - One might have expected, that when he had published the name of his benefactor, crowds would have thronged about Jesus, to have heard the words of his mouth, and to have received the blessings of the Gospel. Instead of this, they surround him with a hostile intent: they even conspire against his life, and for an imagined transgression in point of ceremony, would have put out this light of Israel. Let us not wonder then, if our good be evil spoken of: if even candour, benevolence, and usefulness, do not disarm the enmity of those who have been taught to prefer sacrifice to mercy; and who, disrelishing the genuine Gospel, naturally seek to slander and persecute the professors, but especially the defenders of it.