Knowing that all things were now accomplished, that the scripture might be fulfilled.--It is difficult to give the exact meaning of the words in English. In the original the words for "accomplished" and "fulfilled" are derived from the same root, and the latter word is not the ordinary formula of quotation which we have had, e.g., in John 13:18 (see Note there). The Vulgate has "Postea sciens Jesus quia omnia consummata sunt ut consummaretur Scriptural Perhaps the nearest English rendering is "that all things were now completed that the Scripture might be accomplished." But then there arises the difficult question, Is this connected with the words which follow, or not? The margin assumes that it is, and refers to Psalm 69:21. On the other hand (1) St. John's custom is to quote the fulfilment of Scripture as seen in the event after its occurrence; (2) he does not here use the ordinary words which accompany such a reference; (3) the actual meaning of "knowing that all things were now accomplished" seems to exclude the idea of a further accomplishment, and to refer to the whole life which was an accomplishment of Scripture; (4) the context of words as they occur in the Psalm (John 19:22et seq.) cannot be understood of our Lord. There seems to be good reason, therefore, for understanding the words "that the Scripture might be completed," of the events of the whole life, and not of the words which immediately follow.
I thirst.--He had refused the usual stupefying drink at the moment of crucifixion (comp. Notes on Matthew 27:34; Matthew 27:48), but now all has been accomplished, the moment of His departure is at hand, and He seeks relief from the physical agony of the thirst caused by His wounds.
Verses 28, 29. - (c) "I thirst" - the last agony. Verse 28. - It does not come within the purpose of John to record the portents which attended the final scene - either the supernatural darkness on the one hand, or the rending of the veil of the temple on the other. He does not record the visions of the saints, nor the testimony of the centurion (see Matthew 27:45-56; Mark 15:33-39; Luke 23:44-49). He does not record the further quotation of Psalm 22; the cry, "Eloi, Eloi, lama sabachthani?" nor the misinterpretation of the multitudes; nor the jeer at his dying agonies. But he does record two of the words of the Lord, which they had omitted. He, moreover, implies that he had purposely left these omissions to be filled up from the synoptists, for he adds, After this, Jesus, knowing that all things had been (τετέλεσται) now finished, said, I thirst, in order that the Scripture might be fulfilled. John heard in this word the comprehensive cry which gathered up all the yearnings and agonies of his soul, which fulfilled its travail, which expressed the awful significance of his suffering, and strangely filled up the prophetic picture (Psalm 69:21).
19:19-30 Here are some remarkable circumstances of Jesus' death, more fully related than before. Pilate would not gratify the chief priests by allowing the writing to be altered; which was doubtless owing to a secret power of God upon his heart, that this statement of our Lord's character and authority might continue. Many things done by the Roman soldiers were fulfilments of the prophecies of the Old Testament. All things therein written shall be fulfilled. Christ tenderly provided for his mother at his death. Sometimes, when God removes one comfort from us, he raises up another for us, where we looked not for it. Christ's example teaches all men to honour their parents in life and death; to provide for their wants, and to promote their comfort by every means in their power. Especially observe the dying word wherewith Jesus breathed out his soul. It is finished; that is, the counsels of the Father concerning his sufferings were now fulfilled. It is finished; all the types and prophecies of the Old Testament, which pointed at the sufferings of the Messiah, were accomplished. It is finished; the ceremonial law is abolished; the substance is now come, and all the shadows are done away. It is finished; an end is made of transgression by bringing in an everlasting righteousness. His sufferings were now finished, both those of his soul, and those of his body. It is finished; the work of man's redemption and salvation is now completed. His life was not taken from him by force, but freely given up.
After this,.... After he had committed his mother to the care of John, which was about the sixth hour, before the darkness came over the land: and three hours after this was the following circumstance, which was not without the previous knowledge of Christ:
Jesus knowing that all things were now accomplished; or just upon being accomplished, were as good as finished; and as they were to be, would be in a very short time; even all things relating to his sufferings, and the circumstances of them, which were afore appointed by God, and foretold in prophecy, and of which he had perfect knowledge:
that the Scripture might be fulfilled: might appear to have its accomplishment, which predicted the great drought and thirst that should be on him, Psalm 22:15 and that his enemies at such a time would give him vinegar to drink, Psalm 69:21
saith, I thirst; which was literally true of him, and may be also understood spiritually of his great thirst and eager desire after the salvation of his people.
Knowing that all things were now accomplished, that the scripture might be fulfilled.--It is difficult to give the exact meaning of the words in English. In the original the words for "accomplished" and "fulfilled" are derived from the same root, and the latter word is not the ordinary formula of quotation which we have had, e.g., in John 13:18 (see Note there). The Vulgate has "Postea sciens Jesus quia omnia consummata sunt ut consummaretur Scriptural Perhaps the nearest English rendering is "that all things were now completed that the Scripture might be accomplished." But then there arises the difficult question, Is this connected with the words which follow, or not? The margin assumes that it is, and refers to Psalm 69:21. On the other hand (1) St. John's custom is to quote the fulfilment of Scripture as seen in the event after its occurrence; (2) he does not here use the ordinary words which accompany such a reference; (3) the actual meaning of "knowing that all things were now accomplished" seems to exclude the idea of a further accomplishment, and to refer to the whole life which was an accomplishment of Scripture; (4) the context of words as they occur in the Psalm (John 19:22 et seq.) cannot be understood of our Lord. There seems to be good reason, therefore, for understanding the words "that the Scripture might be completed," of the events of the whole life, and not of the words which immediately follow.
I thirst.--He had refused the usual stupefying drink at the moment of crucifixion (comp. Notes on Matthew 27:34; Matthew 27:48), but now all has been accomplished, the moment of His departure is at hand, and He seeks relief from the physical agony of the thirst caused by His wounds.
Jesus knowing that all things were now accomplished; or just upon being accomplished, were as good as finished; and as they were to be, would be in a very short time; even all things relating to his sufferings, and the circumstances of them, which were afore appointed by God, and foretold in prophecy, and of which he had perfect knowledge:
that the Scripture might be fulfilled: might appear to have its accomplishment, which predicted the great drought and thirst that should be on him, Psalm 22:15 and that his enemies at such a time would give him vinegar to drink, Psalm 69:21
saith, I thirst; which was literally true of him, and may be also understood spiritually of his great thirst and eager desire after the salvation of his people.