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1 Moreover the LORD answered Job, and said,

2 Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.

3 Then Job answered the LORD, and said,

4 Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.

5 Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.

6 Then answered the LORD unto Job out of the whirlwind, and said,

7 Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.

8 Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

9 Hast thou an arm like God? or canst thou thunder with a voice like him?

10 Deck thyself now with majesty and excellency; and array thyself with glory and beauty.

11 Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.

12 Look on every one that is proud, and bring him low; and tread down the wicked in their place.

13 Hide them in the dust together; and bind their faces in secret.

14 Then will I also confess unto thee that thine own right hand can save thee.

15 Behold now behemoth, which I made with thee; he eateth grass as an ox.

16 Lo now, his strength is in his loins, and his force is in the navel of his belly.

17 He moveth his tail like a cedar: the sinews of his stones are wrapped together.

18 His bones are as strong pieces of brass; his bones are like bars of iron.

19 He is the chief of the ways of God: he that made him can make his sword to approach unto him.

20 Surely the mountains bring him forth food, where all the beasts of the field play.

21 He lieth under the shady trees, in the covert of the reed, and fens.

22 The shady trees cover him with their shadow; the willows of the brook compass him about.

23 Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.

24 He taketh it with his eyes: his nose pierceth through snares.

Commentary for Job 40

Job humbles himself to God. (1-5) The Lord reasons with Job to show his righteousness, power, and wisdom. (6-14) God's power shown in Behemoth. (15-24)1-5 Communion with the Lord effectually convinces and humbles a saint, and makes him glad to part with his most beloved sins. There is need to be thoroughly convinced and humbled, to prepare us for remarkable deliverances. After God had shown Job, by his manifest ignorance of the works of nature, how unable he was to judge of the methods and designs of Providence, he puts a convincing question to him; Shall he that contendeth with the Almighty instruct him? Now Job began to melt into godly sorrow: when his friends reasoned with him, he did not yield; but the voice of the Lord is powerful. When the Spirit of truth is come, he shall convince. Job yields himself to the grace of God. He owns himself an offender, and has nothing to say to justify himself. He is now sensible that he has sinned; and therefore he calls himself vile. Repentance changes men's opinion of themselves. Job is now convinced of his error. Those who are truly sensible of their own sinfulness and vileness, dare not justify themselves before God. He perceived that he was a poor, mean, foolish, and sinful creature, who ought not to have uttered one word against the Divine conduct. One glimpse of God's holy nature would appal the stoutest rebel. How, then will the wicked bear the sight of his glory at the day of judgment? But when we see this glory revealed in Jesus Christ, we shall be humbled without being terrified; self-abasement agrees with filial love.

6-14 Those who profit by what they have heard from God, shall hear more from him. And those who are truly convinced of sin, yet need to be more thoroughly convinced and more humbled. No doubt God, and he only, has power to humble and bring down proud men; he has wisdom to know when and how to do it, and it is not for us to teach him how to govern the world. Our own hands cannot save us by recommending us to God's grace, much less rescuing us from his justice; and therefore into his hand we must commit ourselves. The renewal of a believer proceeds in the same way of conviction, humbling, and watchfulness against remaining sin, as his first conversion. When convinced of many evils in our conduct, we still need convincing of many more.

15-24 God, for the further proving of his own power, describes two vast animals, far exceeding man in bulk and strength. Behemoth signifies beasts. Most understand it of an animal well known in Egypt, called the river-horse, or hippopotamus. This vast animal is noticed as an argument to humble ourselves before the great God; for he created this vast animal, which is so fearfully and wonderfully made. Whatever strength this or any other creature has, it is derived from God. He that made the soul of man, knows all the ways to it, and can make the sword of justice, his wrath, to approach and touch it. Every godly man has spiritual weapons, the whole armour of God, to resist, yea, to overcome the tempter, that his never-dying soul may be safe, whatever becomes of his frail flesh and mortal body.

Commentary by Matthew Henry, 1710.

Discussion for Job 40

  • Steve morrow
    JOB 40:8 WILT THOU ALSO DISANNUL MY JUDGMENT WILT THOU CONDEMN ME THAT THOU MAYEST BE RIGHTEOUS --- ISAIAH 61:8 FOR I THE LORD LOVE JUDGMENT I HATE ROBBERY FOR BURNT OFFERING AND I WILL DIRECT THEIR WORK IN TRUTH AND I WILL MAKE AN EVERLASTING COVENANT WITH THEM
  • Bolamas
    I've been tracing Jesus appearances in the old testament, from this Book chapter 38 to 41.
    it appears that Job is not talking to Jesus but The Almighty himself 41:1-2.
    Yet it leaves me still unsure, seems like the second time the Almighty speaks in the Bible after from Genesis.
  • Grace kabwe banda
    please help me to understand job chapter 40 and chapter 42 so that i can apply it
  • Eaglesrock
    He said there s coming a time when I am going to break the high minded, and the proud, and the sinner and the wickedness of this earth. THE BIBLE SAYS THAT JOB PUT HIS HAND ACROSS HIS MOUTH. Some of us need to do that sometimes. Some of us need to stop asking questions and believe what He s done for others He will do for you. Some of us need to wake up and realize what God is really saying here to us, he is in the midst of us. Stop shaking and running every time the Devil attacks you. Your like an elevator going up and down spiritually.
  • Sean M. for verse 23
    If the bible says it is leviathan than it is leviathan, Andre. I 'm doing a study on leviathan and he is described as a dragon not a dinosaur.
  • Robert
    Job 40 and 41 is explained in Rev.12 and 13. The Catholic Church could never explain these passages because they are part of them. Any church that quotes the NIV stay away from. Job 40 and 41 is the the prophesy quoted by Jesus in Luke 10 18 revealed in Rev.12. Job is a type of Jew going through the Tribulation period. 42 chapters of Job there are 42 months in the last part of the tribulation. Job starts out with great riches loses all and at the end receives twice what he had before, just like the Jews will after the Tribulation. No Catholic priest will ever understand that Biblical truths because they are spiritually blind.
  • Kit a basham for verse 2
    JOB is a peerless man with his sight in Gods truths holding on to His Iron Rod he sees the lord with his eyes the Lord chastises him and makes his latter end greater than his beginning chapter 42
  • the behemoth was not a crocodile or hippo. It was clearly a dinosaur. Clearly, we don't understand all, this was not either due to the details description in the remaining of chapter 40 and the leviathan in chapter 41 was a dragon. Read Daniel 14. Not included in the King James but in the catholic bible. Just a few details to focus in on. The scales, the tail as a tree? Yes the croc has scales, but neither have a tail as large as the Sypris tree.

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Bible Trivia

What was the purpose of God's test on Job?
  • To see whether Job will turn evil.
  • To prove that God was greater and wiser.
  • To see whether Job's friends will support him.
  • To check whether Job will succumb to his sufferings.