Job 1:7

“And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.”

King James Version (KJV)

Other Translations for Job 1:7

And the Lord said vnto Satan, Whence commest thou? Then Satan answered the Lord, and sayde, From going to and fro in the earth, and from walking vp and downe in it.
- King James Version (1611) - View 1611 Bible Scan

The LORD said to Satan, "From where do you come? Then Satan answered the LORD and said, "From roaming about on the earth and walking around on it.""
- New American Standard Version (1995)

And Jehovah said unto Satan, Whence comest thou? Then Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it.
- American Standard Version (1901)

And the Lord said to the Satan, Where do you come from? And the Satan said in answer, From wandering this way and that on the earth, and walking about on it.
- Basic English Bible

And Jehovah said to Satan, Whence comest thou? And Satan answered Jehovah and said, From going to and fro in the earth, and from walking up and down in it.
- Darby Bible

And the LORD said to Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro on the earth, and from walking up and down upon it.
- Webster's Bible

Yahweh said to Satan, "Where have you come from?" Then Satan answered Yahweh, and said, "From going back and forth in the earth, and from walking up and down in it."
- World English Bible

And Jehovah saith unto the Adversary, `Whence comest thou?' And the Adversary answereth Jehovah and saith, `From going to and fro in the land, and from walking up and down on it.'
- Youngs Literal Bible

And the LORD said unto Satan: 'Whence comest thou?' Then Satan answered the LORD, and said: 'From going to and fro in the earth, and from walking up and down in it.'
- Jewish Publication Society Bible

Bible Commentary for Job 1:7

Wesley's Notes for Job 1:7


1:5 When - When each of them had had his turn. Satisfied - He exhorted them to examine their own consciences, to repent of any thing, which had been amiss in their feasting, and compose their minds for employments of a more solemn nature. Early - Thereby shewing his ardent zeal in God's service. May be - His zeal for God's glory, and his true love to his children, made him jealous. Cursed - Not in a gross manner, which it is not probable either that they should do, or that Job should suspect it concerning them, but despised or dishonoured God; for both Hebrew and Greek words signifies cursing, are sometimes used to note only, reviling or setting light by a person. Hearts - By slight and low thoughts of God, or by neglecting to give God the praise for the mercies which they enjoyed. Thus - It was his constant course at the end of every feasting time, to offer a sacrifice for each. Parents should be particular in their addresses to God, for the several branches of their family; praying for each child, according to his particular temper, genius and disposition.

1:6 A day - A certain time appointed by God. The sons - The holy angels, so called, chap.#38:7 Dan 3:25|,28, because of their creation by God, for their resemblance of him in power, and dignity, and holiness, and for their filial affection and obedience, to him. Before - Before his throne, to receive his commands, and to give him an account of their negotiations. But you must not think that these things are to be understood literally; it is only a parabolical representation of that great truth, that God by his wise and holy providence governs all the actions of men and devils: It being usual with the great God to condescend to our shallow capacities, and to express himself, as the Jews phrase it, in the language of the sons of men. And it is likewise intimated, that the affairs of earth are much the subject of the counsels of the unseen world. That world is dark to us: but we lie open to it.

1:9 For nought - Out of pure love and respect to thee? No. It is policy, not piety, that makes him good; he doth not serve thee, but serveth himself of thee, serving thee for his own ends.


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