Jeremiah
King James Version (KJV)

3 A voice of crying shall be from Horonaim, spoiling and great destruction.
4 Moab is destroyed; her little ones have caused a cry to be heard.
6 Flee, save your lives, and be like the heath in the wilderness.
14 How say ye, We are mighty and strong men for the war?
16 The calamity of Moab is near to come, and his affliction hasteth fast.
21 And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,
22 And upon Dibon, and upon Nebo, and upon Bethdiblathaim,
23 And upon Kiriathaim, and upon Bethgamul, and upon Bethmeon,
24 And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.
25 The horn of Moab is cut off, and his arm is broken, saith the LORD.
30 I know his wrath, saith the LORD; but it shall not be so; his lies shall not so effect it.
40 For thus saith the LORD; Behold, he shall fly as an eagle, and shall spread his wings over Moab.
43 Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab, saith the LORD.
Prophecies against Moab for pride and security. (1-13) For carnal confidence and contempt of God. (14-47)1-13. The Chaldeans are to destroy the Moabites. We should be thankful that we are required to seek the salvation of men's lives, and the salvation of their souls, not to shed their blood; but we shall be the more without excuse if we do this pleasant work deceitfully. The cities shall be laid in ruins, and the country shall be wasted. There will be great sorrow. There will be great hurry. If any could give wings to sinners, still they could not fly out of the reach of Divine indignation. There are many who persist in unrepented iniquity, yet long enjoy outward prosperity. They had been long corrupt and unreformed, secure and sensual in prosperity. They have no changes of their peace and prosperity, therefore their hearts and lives are unchanged, #Ps 55:19|.
14-47. The destruction of Moab is further prophesied, to awaken them by national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it. In reading this long roll of threatenings, and mediating on the terror, it will be of more use to us to keep in view the power of God's anger and the terror of his judgments, and to have our hearts possessed with a holy awe of God and of his wrath, than to search into all the figures and expressions here used. Yet it is not perpetual destruction. The chapter ends with a promise of their return out of captivity in the latter days. Even with Moabites God will not contend for ever, nor be always wroth. The Jews refer it to the days of the Messiah; then the captives of the Gentiles, under the yoke of sin and Satan, shall be brought back by Divine grace, which shall make them free indeed.
Commentary by Matthew Henry, 1710.
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