(48) Then the heaven and the earth . . .--The prophet, following in the track of Isaiah (Isaiah 44:23), thinks of the whole creation as rejoicing in the righteous judgment of Jehovah on the guilty city, and in the liberation of His people. They sing, as it were, their Te Deum over the fall of Babylon under the attack of the Medo-Persian armies "from the North."
51:1-58 The particulars of this prophecy are dispersed and interwoven, and the same things left and returned to again. Babylon is abundant in treasures, yet neither her waters nor her wealth shall secure her. Destruction comes when they did not think of it. Wherever we are, in the greatest depths, at the greatest distances, we are to remember the Lord our God; and in the times of the greatest fears and hopes, it is most needful to remember the Lord. The feeling excited by Babylon's fall is the same with the New Testament Babylon, Re 18:9,19. The ruin of all who support idolatry, infidelity, and superstition, is needful for the revival of true godliness; and the threatening prophecies of Scripture yield comfort in this view. The great seat of antichristian tyranny, idolatry, and superstition, the persecutor of true Christians, is as certainly doomed to destruction as ancient Babylon. Then will vast multitudes mourn for sin, and seek the Lord. Then will the lost sheep of the house of Israel be brought back to the fold of the good Shepherd, and stray no more. And the exact fulfilment of these ancient prophecies encourages us to faith in all the promises and prophecies of the sacred Scriptures.
Then the heaven and the earth, and all that is therein,
shall sing for Babylon,.... At the destruction of her, rejoicing at it; not at the ruin of fellow creatures, simply considered; but relatively, at the righteousness of God in it, and the glory of his justice, and the deliverance of many by it from tyranny and bondage. This seems to be a figurative expression often used, in which the heavens and the earth are brought in as witnesses, approvers, and applauders, of what is done by the Lord. Some indeed interpret it of the angels, the inhabitants of the heavens, and of the Jews, dwellers on earth; and others of the church of God, in heaven and in earth; which, of the two, seems best; the like will be done at the fall of mystical Babylon, Revelation 18:20;
for the spoilers shall come unto her from the north, saith the Lord; the Medes and Persians that should and did spoil and plunder Babylon; and who came from countries that lay north to it.
shall sing for Babylon,.... At the destruction of her, rejoicing at it; not at the ruin of fellow creatures, simply considered; but relatively, at the righteousness of God in it, and the glory of his justice, and the deliverance of many by it from tyranny and bondage. This seems to be a figurative expression often used, in which the heavens and the earth are brought in as witnesses, approvers, and applauders, of what is done by the Lord. Some indeed interpret it of the angels, the inhabitants of the heavens, and of the Jews, dwellers on earth; and others of the church of God, in heaven and in earth; which, of the two, seems best; the like will be done at the fall of mystical Babylon, Revelation 18:20;
for the spoilers shall come unto her from the north, saith the Lord; the Medes and Persians that should and did spoil and plunder Babylon; and who came from countries that lay north to it.