(38) Upon all the housetops of Moab.--The flat roof of Eastern houses was the natural gathering place of men in a time of panic and distress, as it was, in a time of peace, for prayer or meditation, or even for festive meetings. So in Isaiah 22:1, the city described as "the valley of vision" (Samaria or Jerusalem) is represented as "gone up to the house tops."
I have broken Moab like a vessel wherein is no pleasure.--The image is one with which the prophet had made men familiar by his symbolic act in Jeremiah 19:10. So Coniah was "a vessel wherein is no pleasure" (Jeremiah 22:28).
Verse 38. - Lamentation generally; literally, all of it is lamentation; i.e. nothing else is to be heard. Like a vessel, etc. For this figure, see on ch. 22:28 (Jeremiah repeats himself).
48:14-47. The destruction of Moab is further prophesied, to awaken them by national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it. In reading this long roll of threatenings, and mediating on the terror, it will be of more use to us to keep in view the power of God's anger and the terror of his judgments, and to have our hearts possessed with a holy awe of God and of his wrath, than to search into all the figures and expressions here used. Yet it is not perpetual destruction. The chapter ends with a promise of their return out of captivity in the latter days. Even with Moabites God will not contend for ever, nor be always wroth. The Jews refer it to the days of the Messiah; then the captives of the Gentiles, under the yoke of sin and Satan, shall be brought back by Divine grace, which shall make them free indeed.
There shall be lamentation generally,.... Or, "all of it is mourning" (n); the whole country of Moab is in mourning; or all is full of mourning; all persons, places, and things, express nothing but mourning; go where you will, it is to be seen:
upon all the house tops of Moab, and in the streets thereof; the mourning, as it was general, it was public; it was seen by all, and everywhere; See Gill on Isaiah 15:3;
for I have broken Moab like a vessel wherein is no pleasure, saith the Lord; as an earthen vessel, which the potter does not like, and which is useless and unprofitable to any, and which he takes and dashes into pieces; into a thousand shivers, as the word (o) here signifies, and can never be put together again; or as a filthy unclean vessel a man cannot bear in his sight: Moab is by the Lord called his wash pot, Psalm 60:8. The Moabites were vessels of wrath, fitted for destruction by their own this; and now the time of it was come.
(n) "totus luctus (est) vel omnia luctus (sunt)", Schmidt; "totus erit planctus", Junius & Tremellius; "per omnia erit planctus", Piscator. (o) "totalis confractio praedicitur", Schmidt.
I have broken Moab like a vessel wherein is no pleasure.--The image is one with which the prophet had made men familiar by his symbolic act in Jeremiah 19:10. So Coniah was "a vessel wherein is no pleasure" (Jeremiah 22:28).
upon all the house tops of Moab, and in the streets thereof; the mourning, as it was general, it was public; it was seen by all, and everywhere; See Gill on Isaiah 15:3;
for I have broken Moab like a vessel wherein is no pleasure, saith the Lord; as an earthen vessel, which the potter does not like, and which is useless and unprofitable to any, and which he takes and dashes into pieces; into a thousand shivers, as the word (o) here signifies, and can never be put together again; or as a filthy unclean vessel a man cannot bear in his sight: Moab is by the Lord called his wash pot, Psalm 60:8. The Moabites were vessels of wrath, fitted for destruction by their own this; and now the time of it was come.
(n) "totus luctus (est) vel omnia luctus (sunt)", Schmidt; "totus erit planctus", Junius & Tremellius; "per omnia erit planctus", Piscator. (o) "totalis confractio praedicitur", Schmidt.