(7) Ishmael the son of Nethaniah slew them.--The purpose of the new murder does not appear at first sight. The very presence of the devout mourners may have roused him to bitterness. Their recognition of Gedaliah may have seemed the act of traitors to their country. Possibly also the act may have been one of vindictive retaliation for the murder of his kinsmen (Jeremiah 52:10), or have been perpetrated for the sake of plunder.
41:1-10 Those who hate the worshippers of God, often put on the appearance of piety, that they may the easier hurt them. As death often meets men where they least expect it, we should continually search whether we are in such a state and frame of mind, as we would wish to be found in when called to appear before our Judge. Sometimes the ransom of a man's life is his riches. But those who think to bribe death, saying, Slay us not, for we have treasures in the field, will find themselves wretchedly deceived. This melancholy history warns us, never to be secure in this world. We never can be sure of peace on this side heaven.
And it was so, when they came into the midst of the city,.... Where Gedaliah's house was, to which he invited them; and as they went in, he shut up the court, as Josephus (h) says, and slew them, as it here follows:
that Ishmael the son of Nethaniah slew them, and cast them into the midst of the pit; when he had slain them, the fourscore men he had enticed into the city, except ten of them, he cast their dead bodies into a pit near at hand:
he, and the men that were with him; Ishmael and the ten princes, with what servants they brought with them; these were all concerned in the death of these men.
that Ishmael the son of Nethaniah slew them, and cast them into the midst of the pit; when he had slain them, the fourscore men he had enticed into the city, except ten of them, he cast their dead bodies into a pit near at hand:
he, and the men that were with him; Ishmael and the ten princes, with what servants they brought with them; these were all concerned in the death of these men.
(h) Antiqu. l. 10. c. 9. sect. 4.