(11) Under the treasury . . .--This was obviously what we should call the "lumber-room" of the palace. Nothing could show the acuteness of the prophet's sufferings more vividly than the precautions which the thoughtful kindness of the Eunuch thus suggested. The pit was so deep that ropes were needed to draw him up, as they had been to let him down, and lest they should cut into the flesh of Jeremiah's emaciated form, improvised cushions had to be fastened to the ropes, that he might rest his arm-pits on them. He was, however, at last rescued, and re-instated in his former position, as a prisoner under the king's protection.
"Clout" in old English was used for a patch of cloth as distinct from the "rags," which were of linen. So Spenser, "His garments nought but many ragged clouts."
Verse 11. - Under the treasury; rather, to (a room) under the treasury. Old cast clouts, etc.; literally, rags of torn garments and rags of worn-out garments.
38:1-13 Jeremiah went on in his plain preaching. The princes went on in their malice. It is common for wicked people to look upon God's faithful ministers as enemies, because they show what enemies the wicked are to themselves while impenitent. Jeremiah was put into a dungeon. Many of God's faithful witnesses have been privately made away in prisons. Ebed-melech was an Ethiopian; yet he spoke to the king faithfully, These men have done ill in all they have done to Jeremiah. See how God can raise up friends for his people in distress. Orders were given for the prophet's release, and Ebed-melech saw him drawn up. Let this encourage us to appear boldly for God. Special notice is taken of his tenderness for Jeremiah. What do we behold in the different characters then, but the same we behold in the different characters now, that the Lord's children are conformed to his example, and the children of Satan to their master?
So Ebedmelech took the men with him,.... The thirty men, as the king ordered: as soon as ever he had got the grant, he immediately set about the work, and lost no time to save the prophet's life:
and went unto the house of the king under the treasury; from the gate of Benjamin he went to the king's palace, and to a particular place under the treasury; by which "treasury" may be meant the treasury of garments, or the royal wardrobe, under which was a place, where clothes worn out, or cast off, were put: the Septuagint represent it as underground, a cellar under the wardrobe:
and took thence old cast clouts, and old rotten rags: the Syriac version has it, such as cattle were wiped and cleaned with:
and let them down by cords into the dungeon to Jeremiah; for it was so deep, that men could not reach to put them into the hands of the prophet; and, had they been thrown in, they might have been scattered about and be out of his reach, who stuck in the mire; or they would have been in all likelihood greatly bedaubed with the mire.
"Clout" in old English was used for a patch of cloth as distinct from the "rags," which were of linen. So Spenser, "His garments nought but many ragged clouts."
and went unto the house of the king under the treasury; from the gate of Benjamin he went to the king's palace, and to a particular place under the treasury; by which "treasury" may be meant the treasury of garments, or the royal wardrobe, under which was a place, where clothes worn out, or cast off, were put: the Septuagint represent it as underground, a cellar under the wardrobe:
and took thence old cast clouts, and old rotten rags: the Syriac version has it, such as cattle were wiped and cleaned with:
and let them down by cords into the dungeon to Jeremiah; for it was so deep, that men could not reach to put them into the hands of the prophet; and, had they been thrown in, they might have been scattered about and be out of his reach, who stuck in the mire; or they would have been in all likelihood greatly bedaubed with the mire.