Jeremiah 31:29

“In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge.”

King James Version (KJV)

Other Translations for Jeremiah 31:29

In those dayes they shall say no more, The fathers haue eaten a sowre grape, and the childrens teeth are set on edge.
- King James Version (1611) - View 1611 Bible Scan

"In those days they will not say again, 'The fathers have eaten sour grapes, And the children's teeth are set on edge.'
- New American Standard Version (1995)

In those days they shall say no more, The fathers have eaten sour grapes, and the children's teeth are set on edge.
- American Standard Version (1901)

In those days they will no longer say, The fathers have been tasting bitter grapes and the children's teeth are put on edge.
- Basic English Bible

In those days they shall say no more, The fathers have eaten sour grapes, and the children's teeth are set on edge:
- Darby Bible

In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge.
- Webster's Bible

In those days they shall say no more, The fathers have eaten sour grapes, and the children's teeth are set on edge.
- World English Bible

In those days they do not say any more: Fathers have eaten unripe fruit, And the sons' teeth are blunted.
- Youngs Literal Bible

In those days they shall say no more: 'The fathers have eaten sour grapes, and the children's teeth are set on edge.'
- Jewish Publication Society Bible

Bible Commentary for Jeremiah 31:29

Wesley's Notes for Jeremiah 31:29


31:27 I will sow - That is, I will exceedingly multiply them, both with men and with cattle.

31:31 Behold - And not only with the Jews, but all those who should be ingrafted into that Olive. It is not called the new covenant, because it was as to the substance new, for it was made with Abraham, #Gen 17:7|, and with the Jews, #Deut 26:17|,18, but because it was revealed after a new manner, more fully and particularly, plainly and clearly. Nor was the ceremonial law any part of it, as it was to the Jews, a strict observance of that. It was likewise new in regard of the efficacy of the spirit attending it, in a much fuller and larger manner.


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