Jeremiah 26:24 MEANING



Jeremiah 26:24
(24) Nevertheless the hand of Ahikam . . .--The family to whom the prophet's protector belonged played a conspicuous part in the history of this period, and may be said to have furnished examples of three generations of Jewish patriotism. Shaphan, the father, was prominent as a scribe in the reformation of Josiah (cir. A.D. 624). He superintended the restoration of the Temple (2 Chronicles 34:8). To him Hilkiah the priest gave the book of the Law which had been found in the house of the Lord, and Shaphan took it to the king. He took his son Ahikam with him when he was sent to consult the prophetess Huldah (2 Kings 22:12; 2 Chronicles 34:20). Here the son meets us, true to the early lessons of his life, as the protector of the prophet, whose work rested so largely on the impression made by the Book of the Law thus discovered. A brother of Ahikam, Gemariah, appears in a like character in Jeremiah 36:12; Jeremiah 36:25. After the conquest of the land by Nebuchadnezzar, Jeremiah finds refuge with Gedaliah, the son of Ahikam (Jeremiah 40:6), who had been made, apparently through the prophet's influence, satrap, or governor, of the lands under the Chaldaean king; and he, after a fruitless warning, falls a victim to the conspiracy of the princes of the royal house (Jeremiah 41:1-2). Here stress is laid on the fact of Ahikam's protection, as showing how it was that Jeremiah escaped the fate which fell on Urijah.

Verse 24. - Nevertheless the hand of Ahi-kant, etc.; i.e. in spite of the prepossession against prophets like Jeremiah which this incident reveals, Ahikam threw all his influence into the scale of toleration.' The same Ahikam is mentioned in circumstances which reflect credit on his religion in 2 Kings 22:12-14. One of his sons, Gemariah, lent Baruch his official room for the reading of the prophecies of Jeremiah (Jeremiah 36:10); another was the well-known Gedaliah, who became governor of Judah after the fall of Jerusalem, and who was himself friendly to Jeremiah (Jeremiah 39:14; Jeremiah 40:5).



26:16-24 When secure sinners are threatened with taking away the Spirit of God, and the kingdom of God, it is what is warranted from the word of God. Hezekiah who protected Micah, prospered. Did Jehoiakim, who slew Urijah, prosper? The examples of bad men, and the bad consequences of their sins, should deter from what is evil. Urijah was faithful in delivering his message, but faulty in leaving his work. And the Lord was pleased to permit him to lose his life, while Jeremiah was protected in danger. Those are safest who most simply trust in the Lord, whatever their outward circumstances may be; and that He has all men's hearts in his hands, encourages us to trust him in the way of duty. He will honour and recompense those who show kindness to such as are persecuted for his sake.Nevertheless, the hand of Ahikam the son of Shaphan was with Jeremiah,.... Though this instance was urged as a precedent to go by, being lately done; or though the king's cruelty had been so lately exercised in such a manner; yet this man, who had been one of Josiah's courtiers and counsellors, 2 Kings 22:12; stood by Jeremiah, and used all his power, authority, and influence, in his favour:

that they should not give him into the hand of the people, to put him to death; that the sanhedrim should not; who, by the last precedent mentioned, might seem inclined to it; but this great man, having several brothers, as well as other friends, that paid a regard to his arguments and solicitations; he prevailed upon them not to give leave to the people to put him to death, who appear to have been very fickle and mutable; at first they joined with the priests and false prophets against Jeremiah, to accuse him; but upon the judgment and vote of the princes, on hearing the cause, they changed their sentiments, and were for the prophet against the priests; and now, very probably, upon the instance of Urijah being given as a precedent, they altered their minds again, and were for putting him to death, could they have obtained leave of the court; and which only Ahikam's interest prevented.

Courtesy of Open Bible