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James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

2 My brethren, count it all joy when ye fall into divers temptations; 3 Knowing this, that the trying of your faith worketh patience. 4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. 7 For let not that man think that he shall receive any thing of the Lord. 8 A double minded man is unstable in all his ways.

9 Let the brother of low degree rejoice in that he is exalted: 10 But the rich, in that he is made low: because as the flower of the grass he shall pass away. 11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 But every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. 16 Do not err, my beloved brethren. 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 For the wrath of man worketh not the righteousness of God. 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. 27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

Commentary for James 1

This epistle of James is one of the most instructive writings in the New Testament. Being chiefly directed against particular errors at that time brought in among the Jewish Christians, it does not contain the same full doctrinal statements as the other epistles, but it presents an admirable summary of the practical duties of all believers. The leading truths of Christianity are set forth throughout; and on attentive consideration, it will be found entirely to agree with St. Paul's statements concerning grace and justification, while it abounds with earnest exhortations to the patience of hope and obedience of faith and love, interspersed with warnings, reproofs, and encouragements, according to the characters addressed. The truths laid down are very serious, and necessary to be maintained; and the rules for practice ought to be observed in all times. In Christ there are no dead and sapless branches, faith is not an idle grace; wherever it is, it brings forth fruit in works.How to apply to God under troubles, and how to behave in prosperous and in adverse circumstances. (1-11) To look upon all evil as proceeding from ourselves, and all good from God. (12-18) The duty of watching against a rash temper, and of receiving the word of God with meekness. (19-21) And of living according thereto. (22-25) The difference between vain pretences and real religion. (26,27)1-11 Christianity teaches men to be joyful under troubles: such exercises are sent from God's love; and trials in the way of duty will brighten our graces now, and our crown at last. Let us take care, in times of trial, that patience, and not passion, is set to work in us: whatever is said or done, let patience have the saying and doing of it. When the work of patience is complete, it will furnish all that is necessary for our Christian race and warfare. We should not pray so much for the removal of affliction, as for wisdom to make a right use of it. And who does not want wisdom to guide him under trials, both in regulating his own spirit, and in managing his affairs? Here is something in answer to every discouraging turn of the mind, when we go to God under a sense of our own weakness and folly. If, after all, any should say, This may be the case with some, but I fear I shall not succeed, the promise is, To any that asketh, it shall be given. A mind that has single and prevailing regard to its spiritual and eternal interest, and that keeps steady in its purposes for God, will grow wise by afflictions, will continue fervent in devotion, and rise above trials and oppositions. When our faith and spirits rise and fall with second causes, there will be unsteadiness in our words and actions. This may not always expose men to contempt in the world, but such ways cannot please God. No condition of life is such as to hinder rejoicing in God. Those of low degree may rejoice, if they are exalted to be rich in faith and heirs of the kingdom of God; and the rich may rejoice in humbling providences, that lead to a humble and lowly disposition of mind. Worldly wealth is a withering thing. Then, let him that is rich rejoice in the grace of God, which makes and keeps him humble; and in the trials and exercises which teach him to seek happiness in and from God, not from perishing enjoyments.

12-18 It is not every man who suffers, that is blessed; but he who with patience and constancy goes through all difficulties in the way of duty. Afflictions cannot make us miserable, if it be not our own fault. The tried Christian shall be a crowned one. The crown of life is promised to all who have the love of God reigning in their hearts. Every soul that truly loves God, shall have its trials in this world fully recompensed in that world above, where love is made perfect. The commands of God, and the dealings of his providence, try men's hearts, and show the dispositions which prevail in them. But nothing sinful in the heart or conduct can be ascribed to God. He is not the author of the dross, though his fiery trial exposes it. Those who lay the blame of sin, either upon their constitution, or upon their condition in the world, or pretend they cannot keep from sinning, wrong God as if he were the author of sin. Afflictions, as sent by God, are designed to draw out our graces, but not our corruptions. The origin of evil and temptation is in our own hearts. Stop the beginnings of sin, or all the evils that follow must be wholly charged upon us. God has no pleasure in the death of men, as he has no hand in their sin; but both sin and misery are owing to themselves. As the sun is the same in nature and influences, though the earth and clouds, often coming between, make it seem to us to vary, so God is unchangeable, and our changes and shadows are not from any changes or alterations in him. What the sun is in nature, God is in grace, providence, and glory; and infinitely more. As every good gift is from God, so particularly our being born again, and all its holy, happy consequences come from him. A true Christian becomes as different a person from what he was before the renewing influences of Divine grace, as if he were formed over again. We should devote all our faculties to God's service, that we may be a kind of first-fruits of his creatures.

19-21 Instead of blaming God under our trials, let us open our ears and hearts to learn what he teaches by them. And if men would govern their tongues, they must govern their passions. The worst thing we can bring to any dispute, is anger. Here is an exhortation to lay apart, and to cast off as a filthy garment, all sinful practices. This must reach to sins of thought and affection, as well as of speech and practice; to every thing corrupt and sinful. We must yield ourselves to the word of God, with humble and teachable minds. Being willing to hear of our faults, taking it not only patiently, but thankfully. It is the design of the word of God to make us wise to salvation; and those who propose any mean or low ends in attending upon it, dishonour the gospel, and disappoint their own souls.

22-25 If we heard a sermon every day of the week, and an angel from heaven were the preacher, yet, if we rested in hearing only, it would never bring us to heaven. Mere hearers are self-deceivers; and self-deceit will be found the worst deceit at last. If we flatter ourselves, it is our own fault; the truth, as it is in Jesus, flatters no man. Let the word of truth be carefully attended to, and it will set before us the corruption of our nature, the disorders of our hearts and lives; and it will tell us plainly what we are. Our sins are the spots the law discovers: Christ's blood is the laver the gospel shows. But in vain do we hear God's word, and look into the gospel glass, if we go away, and forget our spots, instead of washing them off; and forget our remedy, instead of applying to it. This is the case with those who do not hear the word as they ought. In hearing the word, we look into it for counsel and direction, and when we study it, it turns to our spiritual life. Those who keep in the law and word of God, are, and shall be, blessed in all their ways. His gracious recompence hereafter, would be connected with his present peace and comfort. Every part of Divine revelation has its use, in bringing the sinner to Christ for salvation, and in directing and encouraging him to walk at liberty, by the Spirit of adoption, according to the holy commands of God. And mark the distinctness, it is not for his deeds, that any man is blessed, but in his deed. It is not talking, but walking, that will bring us to heaven. Christ will become more precious to the believer's soul, which by his grace will become more fitted for the inheritance of the saints in light.

26,27 When men take more pains to seem religious than really to be so, it is a sign their religion is in vain. The not bridling the tongue, readiness to speak of the faults of others, or to lessen their wisdom and piety, are signs of a vain religion. The man who has a slandering tongue, cannot have a truly humble, gracious heart. False religious may be known by their impurity and uncharitableness. True religion teaches us to do every thing as in the presence of God. An unspotted life must go with unfeigned love and charity. Our true religion is equal to the measure in which these things have place in our hearts and conduct. And let us remember, that nothing avails in Christ Jesus, but faith that worketh by love, purifies the heart, subdues carnal lusts, and obeys God's commands.

Commentary by Matthew Henry, 1710.

Discussion for James 1

  • Aria on James 1
    138 million he signed. So you need to research facts that are out there. Just google Trump signs 138 million for vaccine. It should come up as they don't let me add a link
  • Mishael on Choose Whom You Will Follow on James 1
    History is only a record of mankind. Look at the Bible: it is a record of man; with careful genealogy.

    God is alpha (beginning), and Omega (ending). He sees us all.

    The only LIVES THAT MATTER are

    the ones that are written down in the Lambs Book of Life!

    After all the statues and monuments are gone, what's next? Libraries? History books? God shook the Tulsa riots right after the President left the area, with a sizable Earthquake. I think it's a warning. Find in the Bible where it says that this behavior is righteous according to Gods Word.

    I googled Tulsa earthquake history and there isn't any. Not one that big.

    I'm ashamed of what we do and how we justify it. Are there ANY Christians out there? Any Ministers of the Churches?

    This is exactly like it is going to be immediately following the Rapture (Caught Up) of the Church of Jesus's BORN AGAIN believers. Riots, violence, looting, fire, unrestrained destruction: the world of hell unleashed.

    A lot of brave men and women fought and died FOR THIS COUNTRY, for one reason or another. We trample on their graves.

    This makes me feel physically ill to know that this rioting will be to the 10th Power after the rapture. Take a look around now, and try to remember times past. It's all gone. It will never come back. Never.

    Jesus is returning soon. I call an earthquake in an arena parking lot too much to ignore. Even if fake national news always chooses to not report these things. Go ahead and google the earthquake. BEHOLD your future.

    The rioting crowds CRUCIFIED Jesus Christ.

    The crowd became a demon. Satan thought he won finally! Three days later, Jesus walked out of his tomb.

    Whose side are you on?

    Barabbas or Jesus?

    Who are you screaming for?

    I scream for Jesus!!!
  • Louise Hunt - in Reply on James 1
    Very true .it is sad what's become of our prefect world God made for us seems like everyone is just turning there head and letting satan have his way. Like you said is there any true Christians out there? God help us all.
  • Mishael - in Reply on James 1
    If we can just get one other to be ready to go with us to heaven, that's a lot.
  • Leonard L Halleen - in Reply on James 1
    Yes there is!
  • Bob Hilt on James 1
    why no healing?

    I have asked for the gift of healing as I would love to empty a children's hospital and so far nothing.

    well sometimes the answer is no for various reasons

    In Matthew 17:21 someone had a devil and the apostles would not cast it out.

    Jesus said in Matthew 17:21 Howbeit this kind goeth not out but by prayer and fasting.

    sometimes prayer and fasting is needed

    Paul was given a thorn in the flesh and asked for healing and was told no

    2 Corinthians 12:8 For this thing I besought the Lord thrice, that it might depart from me.

    sometimes it is for our benefit as hard as that is to believe

    Jesus did not do healing and miracles because of the people's unbelief

    Matthew 13:58 And he (Jesus) did not many mighty works there because of their unbelief.

    sometimes we get a no cause the people who want healed have no real faith

    other times people get sick cause of sin, like with adultery they get aids or venereal diseases

    one can be forgiven, but still must live with the sins consequences

    sickness from eating the wrong foods i.e. Bible health laws is not a salvation matter, it is a health matter.

    In China they often eat bats, rats and anything that moves it seems.

    and sometimes the answer is just plain no for reasons we do not understand...yet.

    Isaiah 55:9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
  • Joe Gautier - in Reply on James 1
    Hey, brother...interesting response, but I want to encourage you to continue To hide this word, or as James just called it, get "grafted" in to more of Jesus. If you desire to see others healed, KNOW of a certainty that 1. It is always God's will to heal. We are not disciplined by God using disease or sickness. This is a aflame doctrine and it undermines our faith both in healing, but more importantly, in the nature of God. God is the same yesterday, today and forever and, as James says, there is NO variable in that...not even a shadow of turning. Paul's thorn was not disease. Otherwise, as the Pharisees were told, "satan cannot cast our satan". And, "a kingdoms divided against itself cannot stand."

    2. We are not waiting in God to GIVE US anything special to heal or to be healed. He has accomplished it in full. You have "this same

    Power", that raised Jesus from the dead, in you. That's why Peter says to the lame man, "such as I have, give I thee!" Now it's Gods power, but we have been given that power and His authority. But, faith is like a muscle...it grows stronger as we use it. Andrew Womack has a great series called "You've Already Git It", that I would recommend highly. Stay strong, brother and do not believe the false

    Doctrines if men, but trust the God wants you (and everyone else) whole and prospering (even as their soul prospers). Keep at it and you will raise the sea, heal the sick and

    Cast out devils. Peace!
  • Bob G on James 1
    The Book of James really is edifying, it does not raise more questions, but is very clear to those that have understanding. James one of the 3 Closest to Jesus when he was here on earth had unique teaching from Christ himself . And a pillar of the church in deed !

    A must read for the disciples of Christ today , or contemplating to be one .
  • TammieSogolon Sakidi on James 1
    There is much wisdom in this chapter concerning the character of the believer. It expresses the role the believer plays in the model of society and explains the reason to continue in the purpose discovered in each man. It is important to read the word of God to understand what is expected of us. Represent Jesus as best as we can. Include the Lord in all we do.
  • Melle on James 1:5
    The Bible says If any one lacks wisdom...... Who is the any one? Does it only refers to christains? How was James speaking to? How can we apply this today?


 

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