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1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?

3 I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.

4 For the day of vengeance is in mine heart, and the year of my redeemed is come.

5 And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.

6 And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.

7 I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.

8 For he said, Surely they are my people, children that will not lie: so he was their Saviour.

9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.

10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.

11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?

12 That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?

13 That led them through the deep, as an horse in the wilderness, that they should not stumble?

14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name.

15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?

16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.

17 O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance.

18 The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary.

19 We are thine: thou never barest rule over them; they were not called by thy name.

Commentary for Isaiah 63

Christ's victory over his enemies. (1-6) His mercy toward his church. (7-14) The prayer of the church. (15-19)1-6 The prophet, in vision, beholds the Messiah returning in triumph from the conquest of his enemies, of whom Edom was a type. Travelling, not as wearied by the combat, but, in the greatness of his strength, prepared to overcome every opposing power. Messiah declares that he had been treading the wine-press of the wrath of God, #Re 14:19; 19:13|, and by his own power, without any human help, he had crushed his obstinate opposers, for the day of vengeance was determined on, being the appointed season for rescuing his church. Once, he appeared on earth in apparent weakness, to pour out his precious blood as an atonement for our sins; but he will in due time appear in the greatness of his strength. The vintage ripens apace; the day of vengeance, fixed and determined on, approaches apace; let sinners seek to be reconciled to their righteous Judge, ere he brings down their strength to the earth. Does Christ say, "I come quickly?" let our hearts reply, "Even so, come; let the year of the redeemed come."

7-14 The latter part of this chapter, and the whole of the next, seem to express the prayers of the Jews on their conversation. They acknowledge God's great mercies and favours to their nation. They confess their wickedness and hardness of heart; they entreat his forgiveness, and deplore the miserable condition under which they have so long suffered. The only-begotten Son of the Father became the Angel or Messenger of his love; thus he redeemed and bare them with tenderness. Yet they murmured, and resisted his Holy Spirit, despising and persecuting his prophets, rejecting and crucifying the promised Messiah. All our comforts and hopes spring from the loving-kindness of the Lord, and all our miseries and fears from our sins. But he is the Saviour, and when sinners seek after him, who in other ages glorified himself by saving and feeding his purchased flock, and leading them safely through dangers, and has given his Holy Spirit to prosper the labours of his ministers, there is good ground to hope they are discovering the way of peace.

15-19 They beseech him to look down on the abject condition of their once-favoured nation. Would it not be glorious to his name to remove the veil from their hearts, to return to the tribes of his inheritance? The Babylonish captivity, and the after-deliverance of the Jews, were shadows of the events here foretold. The Lord looks down upon us in tenderness and mercy. Spiritual judgments are more to be dreaded than any other calamities; and we should most carefully avoid those sins which justly provoke the Lord to leave men to themselves and to their deceiver. "Our Redeemer from everlasting" is thy name; thy people have always looked upon thee as the God to whom they might appeal. The Lord will hear the prayers of those who belong to him, and deliver them from those not called by his name.

Commentary by Matthew Henry, 1710.

Discussion for Isaiah 63

  • Andy G van den Berg on Isaiah 63:9
    To CARLETON

    The Word of God is God (John 1:1) and the scriptural references we use serve as confirmation that it is not us that speak, but the Spirit of our Father that speaketh in us (2 Samuel 23:2; Matthew 10:20; Acts 4:8; 6:10).

    Why do ye not understand me? Please read 1 Cor. 2:14 and John 8:43-45 and you will learn who erred.

    We must now shake the dust of our feet and continue our communication with those where our work may be fruitful (Matthew 10:14; Mark 6:11; Luke 9:5) and please remember: Ye must repent and turn from darkness to light and from the power of Satan unto God (Acts 26:18).

    Seek, and ye shall find (Matthew 7:7).

    In His Service.

    Andy & Dianne van den Berg - Nova Scotia, Canada
  • Pete on Isaiah 63:9
    As a Christian do I have a right to protect my family ?
  • Stanjett - in Reply on Isaiah 63:9
    You would have the right to protect your family, even if you was not a Christen.
  • Maribell Pergola on Isaiah 63:1
    Who created evil?
  • Chris - in Reply on Isaiah 63:1
    Maribell, I believe that the Devil created evil by his first action to oppose God. Jesus said in John 8:44: "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it." This verse tells us that from the very beginning the Devil's sinful condition & existence was evident.

    Also read Ezekiel 28:12-19 & particularly verse 15, "Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee." Though this discourse is directed to the King of Tyrus, it clearly has a strong reference to the wicked spirit within the heart of the King (read from verse 2) that has its root in the Devil (formerly an anointed cherub in Heaven).

    We don't understand the mechanics of the actual start of evil since something pure (e.g. a glass of clean water) doesn't magically become dirty unless something dirty is added to it. But we believe that in spite of the Cherub's purity in his creation by God, something entered his 'heart' to want oppose his Creator, to be like God (pride), to be disobedient & to start his own following of angels that sinned with him. And aren't these the very reasons for Adam & Eve's downfall & all of mankind? We are disobedient & want to believe that we are 'demi gods' who are equipped with God's Wisdom & Power & can do anything we want, even in opposition to God's Will & Design. Yet, we soon find that we fall woefully short of perfection & the Devil himself knows that he can never be like God & will one day have to pay eternally for his wickedness & leading so many people into Hell with him. That's why God in His great Love sent His pure Son to save us & forever defeat the works of the Devil in us.
  • VB Brookins on Isaiah 63:8
    some time God people forget that God needs no help at all, when time to go to battle we are to turn it over and put it in the Lord hands and step back and watch how the Lord work. God has shown man over thousands of years that He is Faithful and committed to us, it's man who has a problem with being faithful and committed to God. we as believers need stop and reflect on our pass and remember how many times the Lord has delivers us from our trail and tribulations.
    we should pray and ask the Lord to renew the love we had when we first received Him in our life.
  • Alex on Isaiah 63
    Verse 16 is clearly prophetic of the GENTILES, Several times Isaiah had prophecied that God was gonna be a light unto the Gentiles, Abraham was ignorant of it and Israel acknowleded THEM not but God was also the father of the Gentiles and their Redemmer also,GOD SO LOVED THE WORLD MEANING HUMANITY THUS THERE IS NO MORE JEW OR GENTILE IN CHRIST HE TOOK OF THE TWAIN AND MADE 1 NEW MAN WHICH IS H.G.
  • Lovingjsutifiedfatherhallelujah on Isaiah 63
    Rev Audrey, great , just great, I read all the comments above yours and saw everything that was wrong with the church in this present time, hallelujah not everyone has fallen away
  • BSP on Isaiah 63
    Verse 9~Jehovah God personally felt for his people. When they were going through distress, it was distressing to him.
  • Sr on Isaiah 63
    This is a future prohecy about judgement on the nation of Edom. It will be imperative to understand nations according to the Holy Bible in order to properly digest what is happening in this precept. Moreover, Christ is seen in this scripture having compassion on his Covenanted people and taking vengeance on the nation that have wronged his people. Refer to Revelation 19:13-15 for more clarity.


 

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Bible Trivia

Isaiah asks who is this coming from what nation dressed in red garments (but it turns out to be the Lord)?
  • Edom
  • Zion
  • UR
  • Bethlehem