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1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?

3 I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.

4 For the day of vengeance is in mine heart, and the year of my redeemed is come.

5 And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.

6 And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.

7 I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.

8 For he said, Surely they are my people, children that will not lie: so he was their Saviour.

9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.

10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.

11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?

12 That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?

13 That led them through the deep, as an horse in the wilderness, that they should not stumble?

14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name.

15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?

16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.

17 O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance.

18 The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary.

19 We are thine: thou never barest rule over them; they were not called by thy name.

Commentary for Isaiah 63

Christ's victory over his enemies. (1-6) His mercy toward his church. (7-14) The prayer of the church. (15-19)1-6 The prophet, in vision, beholds the Messiah returning in triumph from the conquest of his enemies, of whom Edom was a type. Travelling, not as wearied by the combat, but, in the greatness of his strength, prepared to overcome every opposing power. Messiah declares that he had been treading the wine-press of the wrath of God, #Re 14:19; 19:13|, and by his own power, without any human help, he had crushed his obstinate opposers, for the day of vengeance was determined on, being the appointed season for rescuing his church. Once, he appeared on earth in apparent weakness, to pour out his precious blood as an atonement for our sins; but he will in due time appear in the greatness of his strength. The vintage ripens apace; the day of vengeance, fixed and determined on, approaches apace; let sinners seek to be reconciled to their righteous Judge, ere he brings down their strength to the earth. Does Christ say, "I come quickly?" let our hearts reply, "Even so, come; let the year of the redeemed come."

7-14 The latter part of this chapter, and the whole of the next, seem to express the prayers of the Jews on their conversation. They acknowledge God's great mercies and favours to their nation. They confess their wickedness and hardness of heart; they entreat his forgiveness, and deplore the miserable condition under which they have so long suffered. The only-begotten Son of the Father became the Angel or Messenger of his love; thus he redeemed and bare them with tenderness. Yet they murmured, and resisted his Holy Spirit, despising and persecuting his prophets, rejecting and crucifying the promised Messiah. All our comforts and hopes spring from the loving-kindness of the Lord, and all our miseries and fears from our sins. But he is the Saviour, and when sinners seek after him, who in other ages glorified himself by saving and feeding his purchased flock, and leading them safely through dangers, and has given his Holy Spirit to prosper the labours of his ministers, there is good ground to hope they are discovering the way of peace.

15-19 They beseech him to look down on the abject condition of their once-favoured nation. Would it not be glorious to his name to remove the veil from their hearts, to return to the tribes of his inheritance? The Babylonish captivity, and the after-deliverance of the Jews, were shadows of the events here foretold. The Lord looks down upon us in tenderness and mercy. Spiritual judgments are more to be dreaded than any other calamities; and we should most carefully avoid those sins which justly provoke the Lord to leave men to themselves and to their deceiver. "Our Redeemer from everlasting" is thy name; thy people have always looked upon thee as the God to whom they might appeal. The Lord will hear the prayers of those who belong to him, and deliver them from those not called by his name.

Commentary by Matthew Henry, 1710.

Discussion for Isaiah 63

  • Sr
    This is a future prohecy about judgement on the nation of Edom. It will be imperative to understand nations according to the Holy Bible in order to properly digest what is happening in this precept. Moreover, Christ is seen in this scripture having compassion on his Covenanted people and taking vengeance on the nation that have wronged his people. Refer to Revelation 19:13-15 for more clarity.
  • BSP
    Verse 8 shows the confidence that God had in the Israelites. He had faith that they would remain loyal to him and choose the right course. God let them exercise their free will and some chose to use it in the wrong way. God gives us the same choice today and he has faith that we want to do what is right.
  • C
    I still don't understand what the meaning this is.
  • Prosper Saye Yeakula
    Most of the Bible reading give you deeper understanding from spiritual point of view. Isaiah 63 speaks mostly about Isreal, sinning was becoming very serious in the eye of God, He will bring His punishment upon them if they refused yo repent. God is a Person of justice, but the world today have chage in all aspects of provoking the creator. But let us stills focus in prayers as we continue to reason with the scripture, till our redeemer come.
  • Nicola
    God is affected by our affliction It does not please Him that we go through affliction.
  • As a Christian for 47 of my 58 years and a pastor 's wife for 34 years, I recognize this in one of our own ten children....maybe two. So I look to the Lord to work in their hearts and return and awaken them to know Him. They are spiritually blind.
  • Rev. Autrey for verse 8
    If you do not know that Jesus is the God of the Old Testament, listen to what is written in Isaiah 63, verses 8 and 9, 'He said, 'They are my very own, surely they will not be false again. ' And he became their Savior. In all their suffering he also suffered, and he personally rescued them. In his love and mercy he redeemed them. ' I ask you, who is our Savior but Jesus? Who has rescued us from sin and death but Jesus? Do you see the point? I can go even further. In verse 16 the people said to God as Jesus, 'Surely you are still our Father! Even if Abraham and Jacob would disown us, Lord, you would still be our Father. You are our Redeemer from ages past. ' Saints, let 's look at Jesus the way the Bible does. This verse says that Jesus is our Redeemer, the one who purchased our freedom from sin with his blood. But then it says that Jesus is our Father. So let 's look at Jesus the way the Bible does. But some will say, what about the Father of the Gospels. The answer is, God has two other personalities besides Jesus. They are the Father and the Holy Spirit. The Father is the way God directs his affairs, and the Holy Spirit is the way God inspires us to believe. But in all cases, Jesus is the personality through whom God speaks to us. Jesus often spoke of the Father and the Holy Spirit. But if you look closely, you will see that any direct words spoken by God are always through Jesus. God bless you!
  • The scripture verse goes against our nature to doubt our sonship. The declaration that God is our Father cannot be contested. God is not only our Father, but our Redeemer whose name is everlasting.

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Bible Trivia

Isaiah asks who is this coming from what nation dressed in red garments (but it turns out to be the Lord)?
  • Edom
  • Zion
  • UR
  • Bethlehem