(3) And what will ye do in theday of visitation . . .?--The question was not without a certain touch of irony. Had those corrupt judges asked themselves what they would do when the Supreme Judge should call them to account? Had they an ally who could protect them against Jehovah? Or had they found a hiding-place for the treasures which they had made their "glory"? Had they made a covenant with Hades and with death? (Isaiah 28:18).
Verse 3. - What will ye do in the day of visitation? "The day of visitation" is the day when God reckons with his servants, and demands an account from each of the work done in his vineyard, being prepared to recompense the good and punish the bad (comp. Hosea 9:7). It is oftenest used in a bad sense because, unhappily, so many more are found to deserve punishment than reward. The desolation which shall come from far; rather, the crashing ruin (Cheyne). It is sudden, and complete destruction, rather than mere desolateness, that is threatened. Previous prophecies, especially Isaiah 7:17-20, had informed the Jews that it was to "come from far," "by them that were beyond the river." To whom will ye flee? The prophet speaks in bitter irony. Is there any one to whom ye can flee? any one who can protect you from the wrath of God? Ye well know there is no one. Where will ye leave your glory? With whom will ye deposit your riches, your magnificence, your jewels, your grand apparel? You cannot save them. They will all make to themselves wings, and "fly away like a bird" (Hosea 9:11).
10:1-4 These verses are to be joined with the foregoing chapter. Woe to the superior powers that devise and decree unrighteous decrees! And woe to the inferior officers that draw them up, and enter them on record! But what will sinners do? Whither will they flee?
And what will ye do in the day of visitation,.... Not in a way of grace and mercy, but of wrath and anger, as the following clause explains it, when God should come and punish them for their sins; and so the Targum,
"what will ye do in the day that your sins shall be visited upon you?''
it designs the Babylonish captivity, as the next words show; the same phrase is used of the destruction of the Jews by the Romans, Luke 19:44,
and in the desolation which shall come from far? from Assyria, which was distant from the land of Judea: the word (h) for "desolation" signifies a storm, tumult, noise, and confusion; referring to what would be made by the Assyrian army, when it came upon them:
to whom will ye flee for help? Rezin king of Syria, their confederate, being destroyed; and Syria, with whom they were in alliance, now become their enemy, see Isaiah 9:11,
and where will ye leave your glory? either their high titles, and ensigns of honour, as princes, judges, and civil magistrates, which they should be stripped of; or rather their mammon, as Aben Ezra interprets it, their unrighteous mammon, which they got by perverting the judgment of the poor and needy, the widow and the fatherless, of which they gloried; and which now would be taken away from them, when they should go into captivity.
(h) "sub procella, quae a longinquo veniet", Cocceius; so the Targum renders it, "in tumult of tribulation".
"what will ye do in the day that your sins shall be visited upon you?''
it designs the Babylonish captivity, as the next words show; the same phrase is used of the destruction of the Jews by the Romans, Luke 19:44,
and in the desolation which shall come from far? from Assyria, which was distant from the land of Judea: the word (h) for "desolation" signifies a storm, tumult, noise, and confusion; referring to what would be made by the Assyrian army, when it came upon them:
to whom will ye flee for help? Rezin king of Syria, their confederate, being destroyed; and Syria, with whom they were in alliance, now become their enemy, see Isaiah 9:11,
and where will ye leave your glory? either their high titles, and ensigns of honour, as princes, judges, and civil magistrates, which they should be stripped of; or rather their mammon, as Aben Ezra interprets it, their unrighteous mammon, which they got by perverting the judgment of the poor and needy, the widow and the fatherless, of which they gloried; and which now would be taken away from them, when they should go into captivity.
(h) "sub procella, quae a longinquo veniet", Cocceius; so the Targum renders it, "in tumult of tribulation".